The God of love and peace be with you today.

(Yesterday on the blog: My Heart Longs for Justice (Kind of))
The reckoning of the Lord
Here is Al Mohler’s response to the report issues by Guidepost Solutions about abuse in the SBC. “I am writing this essay in one of the most difficult moments ever experienced by my beloved denomination, the Southern Baptist Convention. Considering the historical roots of the SBC, that is quite a statement, but it is true. It is a moment long in coming and it is not over.”
Hearing the Warning of the SBC
Samuel James makes some crucial observations about the report as well. “The consistent, pervasive, unifying, and unavoidable theme of the report is the desire by several SBC leaders to preserve the indemnity and reputation of the denomination above all else.”
More Powerful Than the Hate That Divides
This article was helpful in helping me better understand the recent shooting in Laguna Woods and its background—the antipathy between some Taiwanese people and people from mainland China.
How this Christian is responding to the Federal Election
Australia has just elected a new government and here is one Christian reflecting on what it means and how he will respond. What he says about the Anglican Prayer Book is especially thought-provoking.
3 Ways to Stay Focused While Praying
Doug Eaton offers some help from D.A. Carson.
Introducing Spring 2022 Eikon
CBMW has released a new issue of their journal Eikon. It offers lots of interesting reading!
Flashback: What Jesus Does Not Pray
We can have no confidence we will be preserved from falling into times of persecution, but every confidence we will be kept from falling into the evil hands of the one who, for now, is the prince of this world.

We trust as we love, and we trust where we love; if you love Christ much surely you will trust Him much. —Thomas Brooks

One of the great privileges of my life has been worshipping with Christians all around the world. As I travel, I always try to prioritize Sunday mornings with a local church, and that’s true whether it is in North America or North Africa and whether it worships in English or another language. And while I’m always especially interested in worshipping with a church that is Reformed and Baptist like my own, I am also glad to worship in any of the gospel-preaching Protestant traditions. And so I’ve spent Sunday mornings with Baptist and Presbyterian congregations, Brethren and Anglican congregations, Christian Missionary Alliance and Dutch Reformed congregations, and many more besides.
It can be jarring to worship in a church that adheres to an unfamiliar tradition. Customs may be strange and patterns may differ from what I am accustomed to. And it is at the point of such differences that I immediately find myself tempted to pass judgment. After all, my tradition and my church have thought deeply and come to firm convictions about the elements and circumstances of our worship. Everything we include and everything we exclude has been carefully considered. My first instinct, then, is to assume that other churches have not thought well about these matters or perhaps not thought about them at all. My instinct is to assume that a church is faithful to Scripture only to the degree that it is similar to own.
But I have learned that a crucial discipline when visiting other like-minded churches is to observe without judgment. It is to observe quietly and humbly and then, when appropriate, to ask clarifying questions. And more often than not, I have been encouraged and even challenged by these clarifications. This is true whether the church has been around the corner or around the world.
In one church I looked at the bulletin and saw a woman listed there as a pastor. This surprised me because I had been under the impression that this church was complementarian. As I observed further, I saw that several other positions also listed a female pastor. A clarifying question helped it make sense. In this country, they use “minister” or “ministry” where we use “pastor.” Hence, they were every bit as complementarian as my own church but simply use different nomenclature. Their “women’s pastor” is our “women’s ministry leader.” I was glad that I had withheld judgment.
In another church, I immediately noticed that the men and women split up when they entered the sanctuary so that men sat on one side with women on the other. This cuts hard against my own cultural understanding of the equality of men and women. But when I asked, I was told that separating the sexes in formal settings is normal in this culture and that it would be a significant hindrance to evangelism if men and women were to sit side by side. Men and women alike would be uncomfortable sitting pressed together. I was glad I had withheld judgment.
I have attended churches whose services included an element of dance. This was not interpretive dance or dancing in the Spirit, but a style that was obviously celebratory. I learned that in these cultures no celebration is complete without a dance and that it would be more scandalous to omit one than to have one. They also explained their understanding of Scripture to show their conviction that even while God does not demand this kind of dance, he also does not forbid it. Once more, I was glad that I had been slow to judge.
In still another, I attended a prayer meeting in which every person prayed at the same time—hundreds of voices crying out to the Lord at once. In my setting, we apply the biblical admonition that “all things should be done decently and in order” to mean that one person prays at a time and then ends his or her prayer with a hearty “amen.” This then signals that someone else can begin to pray. But a church in which everyone prayed at the same time struck me as chaotic and disorderly. Yet when I asked, I was told that this church arose out of a time of revival and that the kind of fervent prayer that birthed the church has forever remained present in the church. Not only that but the prayer meetings are carefully organized and led—just in a different way from my own setting. As I continued to observe, I felt a growing appreciation for that kind of prayer and was thankful that I had been slow to judge.
I have been in churches in which I was told they have female pastors but then learned that something had been lost in translation so that what they called pastors actually function as what I would term deacons. I have been in churches in which women were not permitted to participate in certain elements of the service that I believe are open to all believers but received a helpful explanation of why such public participation would be inappropriate in that culture. And, as it happens, I have been in churches in which women were permitted to participate in elements of the service that I believe are restricted to pastors but received a helpful explanation of why they believe such participation honors Scripture. I could go on and on.
I might not agree with all of these decisions even after gaining the necessary interpretive facts, but in every case, I have had an opportunity to learn and to grow in my respect for other Christians and the way they’ve wrestled through the issues and come to their decisions. And so, because my tendency is always to judge before carefully observing, I have trained myself instead to observe without judgment. It has become a key discipline as I visit other churches and join them in worship.

May the Lord bless and keep you today.

The World Is Catechizing Us Whether We Realize It or Not
Kevin DeYoung: “It is worth remembering David Well’s famous definition: worldliness is whatever makes righteousness look strange and sin look normal. Here’s the reality facing every Christian in the West: the money, power, and prestige of the mainstream media, big time sports, big business, big tech, and almost all the institutions of education and entertainment are invested in making sin look normal.”
When it Feels Like Evil is Winning
“Some of us remember when the world’s suffering was relegated to one hour on the nightly news. We watched a sober-faced newscaster recount famines and wars and disasters in far-off places with sorrow in our hearts, and then we returned to a sink full of dishes or our algebra homework and the horror faded as the immediate pressed in.” But now, of course, we have the internet…
Don’t Numb Your Feelings
This is a timely word on feelings and emotions. “There is a danger to the subtle stoicism that some corners of Christendom are drawn toward. In this worldview, emotions are dangerous and hinder faith. This is false. Emotions are not our enemy. They’re a gift from God and purposed by him to be harnessed, not suppressed.”
How Can I Honor My Parents If I Don’t Respect Them?
I have known many who have had to ask the question John Piper takes on here.
Know Your Enemy — and Your Father
“Surrounded by enemies bent on our destruction, we need repeatedly to call to our Father God for help.  Without him, we’d invariably go down to defeat.  But when we humbly pray to him, he’ll hear and he’ll uphold and strengthen us by the power of his Holy Spirit.”
If Your Question Begins ‘how Much…’ It Is Probably The Wrong Question
Stephen Kneale: “Jesus calls the church the apple of his eye and his bride. There is no doubt that Jesus is saying, ‘I love you’. If we wouldn’t ask our wife, ‘and exactly how much affection, and how much evidence of me loving you, will suffice, y’know, to have done my duty?’ I’m not sure what makes any of us think that is an appropriate thing to say to the Lord.”
Want to Be an Elder? Start Eldering Now.
“Every elder is an elder before he is an elder. Every legitimate elder shows himself qualified in character and competence before being appointed to the office. This brief essay will focus on competence.” If you aren’t behaving like an elder, you shouldn’t expect to be made an elder!
Flashback: The Rise of Digital Technologies and the Decline of Reading
You can’t be surprised when bland books can’t hold their own against excellent videos or outstanding podcasts.

Can a man be at a fire and not be warm; or in the sunshine and not have light? Can your heart be in heaven, and not have comfort? —Richard Baxter