It has been a slow couple of days for Kindle deals, but we will hope for better things tomorrow.

Farewell, Charlie Brown Christmas
I enjoyed Denny Burk’s lament that A Charlie Brown Christmas will no longer be shown on network television.
Untangling Theology from Digital Technology
This one is going to take some time for you to read, but it’s worth the effort. “Obviously, it’s impossible to know for certain what the slings and arrows of outrageous fortune will bring to Big Tech. There’s good reason to believe that the current landscape will shift dramatically. Regardless, the volatile state of our technological overlords is reason enough to ask some serious questions about how these apps may have muscled their way into a place in our Christian lives — and damaged our institutions and souls in the process.”
7 Encouragements in the Christian Struggle for Perseverance
“Endurance, with its synonyms (perseverance, long-suffering, or patience) appears throughout the Bible as a Christian virtue. It is a fruit of the Spirit (Galatians 5:22). Christians have a duty to endure. How, then, do we ready ourselves for it?” Writing for TGC Africa, John Musyimi offers seven suggestions.
Why Our Subjective Feelings Need God’s Objective Truth
Randy Alcorn: “The peace or lack of peace one feels after praying about a decision can be highly subjective, unless it is specifically rooted in objective truths. Some people feel good about doing wrong things and others feel bad about doing right things. I have seen people make unwise and even catastrophic decisions who told me they prayed and felt good about it.”
Any Unchecked Sin Is Ruinous
Justin Huffman reminds us that we all have tendencies toward certain sins and that we need to battle hard against them.
Themelios 47.3
If you’re looking for some academic reading, you may want to read the new issue of Themelios (which is available for free on the web, in PDF format, or in Logos).
Flashback: We Rarely Spend Time Delighting In You
This week I found a prayer meant to stir up delight in God, and to seek forgiveness for when we did not delight in him. Here it is.

To be tempted is in itself no sin: it is the yielding to temptation, and giving it a place in our hearts, which we must fear. —JC Ryle

Today’s post is sponsored by Christian Focus Publications.

For centuries, Baptists have published confessions of faith as formal statements of their beliefs. Chief among these is the Second London Baptist Confession of Faith of 1689. This doctrinal statement is a spiritual treasure trove worthy of our fresh attention. In a new study, edited by Rob Ventura, more than twenty contributors unpack its timeless biblical truths, ‘things which are most surely believed among us’ (Luke 1:1). Here, in an interview with Evan Knies of The King’s Table, Pastor Ventura shares some comments concerning A New Exposition of the London Baptist Confession of Faith of 1689:
Evan: Tell us about yourself?
Rob: Let me start with my salvation. I was raised on Long Island with no Christian upbringing. I was so spiritually lost that I never heard John 3:16 until I was twenty-two years old. However, around thirty years ago while I was working professionally in the music industry in New York City, God brought some Christians into my life. With the Word of God, they showed me my sin and then pointed me to the only Savior of sinners, Jesus Christ the Lord. In His free and marvelous grace, He saved me and I was radically converted. Eventually I left the music industry and enrolled in Bible school in Manhattan.
While studying the Scriptures and through the influence of Pastor Albert N. Martin and others, I became Reformed in my understanding of theology and church life. I eventually joined a Reformed Baptist church in Englewood, New Jersey. I was later ordained there as a bi-vocational pastor in 2007 after graduating from seminary. Shortly after this, I was called to full-time ministry in another Reformed Baptist congregation in North Providence, Rhode Island (Grace Community Baptist Church). By God’s grace, I have been pastoring this church for over fifteen years.
Evan: What led to this new volume being published on the London Baptist Confession of Faith of 1689?
Rob: While I was writing a new chapter on the doctrine of adoption as found in the Westminster Confession of Faith for a new book by Dr. Beeke entitled: Growing in Grace (Reformation Heritage Books) I noticed that the Presbyterians had many resources which opened up their great Confession, but Baptists only had one, by Dr. Sam Waldron. While Dr. Waldron’s exposition is excellent, I thought that a newer treatment with multiple authors would be helpful for many. After conferring with Dr. Waldron about this, he agreed, so I began gathering some of our best Reformed Baptist pastors to produce this work, including Dr. Waldron himself.
Evan: What do you hope that readers will take away from A New Exposition of the LBCF of 1689?
Rob: Having read this new exposition, I believe readers will see the glories and realities of those excellent doctrines most surely believed among us. This new work on the great Baptist confession is extremely practical and pastoral; therefore, I think it will minister to many and build them up in their most holy faith. This is my prayer and the prayer of many. May God grant it to be so!
Get your copy of A New Exposition of the London Baptist Confession of Faith of 1689 from RHB here.

Every now and again I sit down to write a review for a book and realize I am really under-equipped to review it well. I might have read it, enjoyed it, and benefitted from it, but lack the knowledge or expertise to confidently analyze it. This is exactly the case with Andrew Wilson’s Remaking the World: How 1776 Created the Post-Christian West.

The book’s big idea is that the year “1776, more than any other year in the last millennium, is the year that made us who we are.” In this case, the “us” refers to those who live in what we might call the modern, industrialized West. Of course when we hear “1776” we probably think first of the American Revolution. And when we learn that the author is an Englishman we might think we know what he is going to say. But we would be misled, for his point is not to argue that everything went wrong when America threw off its loyalty to the crown. What he argues is that if we want to understand who we are, we need to understand that year, for “it was a year that witnessed seven transformations taking place—globalization, the Enlightenment, the Industrial Revolution, the Great Enrichment, the American Revolution, the rise of post-Christianity, and the dawn of Romanticism.” Together these transformations “remade the world and profoundly influenced the way we think about God, life, the universe, and everything.” Of course each of the transformations has roots that extended much deeper in history and none of them took place neatly between January and December of that year. Yet each of them has some distinct connection to 1776.
As for those of us who live in the modern, industrialized West, Wilson describes this society as one that, “relative to others past and present, is … WEIRDER: Western, Educated, Industrialized, Rich, Democratic, Ex-Christian, and Romantic.” In each of these seven descriptions, we are outliers compared to the great majority of people past or present who have lived in non-WEIRDER times and places. “The vast majority of people in human history have not shared our views of work, family, government, religion, sex, identity, or morality, no matter how universal or self-evident we may think they are.”
The book means to prove that our WEIRDER society can best be understood, or perhaps only be understood, in light of the year 1776. To do that Wilson first defends his use of WEIRDER as an apt description of you and me and the people around us. And I think few of us would seriously argue that our society is anything but Western, Educated, Industrialized, Rich, Democratic, Ex-Christian, and Romantic (provided we understand “romantic” in the sense he means it rather than assuming he means that we are obsessed with wooing and swooning in an amorous way).
Having defended his acronym, he spends one chapter on each of them, showing how that descriptor is appropriate and how it connects to 1776. He does this a little out-of-order in relation to the acronym, opting to approach them as W-D-E-E-I-R-R. And it’s right about here that I realize I am under-equipped to really provide rigorous analysis. I resonated with his descriptions and enjoyed his observations and appreciated his arguments. But in the end, I do not know enough about history, and especially Western history around 1776, to know if his arguments hold. That is a level of analysis that will need to wait for people whose historical credentials far exceed my own. And I will legitimately look forward to reading such reviews and analyses.
This would probably be an appropriate juncture to point out that the book was positively endorsed by Thomas Kidd and Mark Noll, both of whom are true historians. I will also point out that two of the book’s endorsements used the word “verve” to describe the author’s efforts—possibly a first in Christian publishing, but also a good descriptor since it really is an enjoyable and lively look at a subject that in the hands of the wrong author could easily be drab or boring.
With his analysis of each of the letters in the acronym behind him, Wilson closes with two chapters that ask and answer questions like these: “What challenges and opportunities emerge from Westernization or Romanticism or Industrialization, and what should we do about them? How should Christians act in an Ex-Christian culture? What does faithful Christianity look like in the shadow of 1776? And here, I believe, we can draw a great deal of wisdom from an obvious source: faithful Christianity in 1776. How did believers in this turbulent and transformative era respond to what was happening around them? And what can we learn?” These chapters provide a solid place to end and provide an opportunity for personal application.
I very much enjoyed reading Remaking the World. It is an enjoyable book, a well-paced book, and, dare I say it, one written with verve. It takes on an audacious thesis and, as far as I can tell (even while admitting I’m entirely unqualified to judge), one the author defends well. I think you’re likely to enjoy it just as much as I did.
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