Though we are 2,000 years past the founding of the New Testament church, we are seemingly still confused about how we ought to worship God. There are many competing philosophies of worship, many disagreements about everything from its purpose to its God-ordained elements and methods. We know we must worship, but we so often don’t know how.

It is for this reason that we continue to see so many new books on the subject and for this reason that we need to. This includes, most recently, H.B. Charles Jr.’s On Worship: A Short Guide to Understanding, Participating in, and Leading Corporate Worship. He confesses that, though he has previously written on preaching and pastoring, he found it surprisingly difficult to write on worship. “I believe I have a biblical philosophy of these [other] ministry subjects. After more than thirty years of experience in pastoring a church and preaching each week, I feel comfortable writing about those subjects. Who, truly, is competent to write about worship? And if writers feel confident that worship is a subject they have thoroughly mastered, should we be reading what they think?”
Though he does not claim to have thoroughly mastered the subject of worship, he has made a long and careful study of the matter and over many years of leading a church has attempted to refine his convictions along Reformed, Protestant lines. The result is On Worship which “is not a theological treatise, biblical study, or comprehensive handbook on worship.” Neither is it meant to be. It is instead “more like a compass than a road map” that “seeks to point you in the right direction.”
The book is comprised of thirty chapters that fall into three parts. The chapters are deliberately short and are not always entirely thematically sequential—perhaps a bit more like essays or blog posts that could be read in any order rather than having to be read one after the other.
The first section is dedicated to understanding worship not just as a brief time on Sunday mornings but as a whole-life pursuit that is meant to be the priority of every Christian. Worship that honors God depends upon worshipping in the ways he instructs us to, acknowledging his supremacy, depending upon his Word, and being filled with his Spirit. It requires us to be bound to the local church, to faithfully steward our entire lives, and to live with joy and generosity.
The second section is for those who participate in worship (which is to say, for every Christian). All Christians are to be committed to participating in public, corporate worship and all Christians are to carefully prepare themselves for such worship. The gathered church is to read the Word and pray together, to sing and to “amen,” to exercise their gifts and so build up and encourage one another and in that way to carry out the work of the ministry.
The third section is for those who are involved in leading worship. Here Charles writes about specific elements of a service like a call to worship and leading singing. He discusses the importance of racial diversity in the church and the ways churches can honor and integrate young people. He points out that in a society in which biblical knowledge is waning, we must explain everything and take for granted nothing.
In the end, the three sections and thirty chapters lead to a well-rounded and biblically-faithful understanding of why and how God calls us to worship him. It leaves room for different Christians to worship in ways consistent with their traditions and culture, yet also calls us to ensure that, no matter what, our worship is “shaped and governed by the Word of God. Sacred Scripture should be foundational to all that happens in our public and corporate worship assemblies. Beyond the foundation, however, God’s Word should explicitly structure our worship lives—privately and publicly.”
As is the case with all of Charles’ books, On Worship is filled with instructive quotes and punchy one-liners. It leans upon other useful worship resources and amplifies the voices of other helpful authors. His hope, he says, is to lift the reader’s gaze “beyond mundane, secondary, and worldly thoughts to the ultimate goals of true worship.” And that is a hope he realizes well. This is a book that will benefit every Christian, for whether or not we have been called to take a leadership role in worship, it most certainly falls to each one of us to understand it and participate in it.

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Every now and again I sit down to write a review for a book and realize I am really under-equipped to review it well. I might have read it, enjoyed it, and benefitted from it, but lack the knowledge or expertise to confidently analyze it. This is exactly the case with Andrew Wilson’s Remaking the World: How 1776 Created the Post-Christian West.

The book’s big idea is that the year “1776, more than any other year in the last millennium, is the year that made us who we are.” In this case, the “us” refers to those who live in what we might call the modern, industrialized West. Of course when we hear “1776” we probably think first of the American Revolution. And when we learn that the author is an Englishman we might think we know what he is going to say. But we would be misled, for his point is not to argue that everything went wrong when America threw off its loyalty to the crown. What he argues is that if we want to understand who we are, we need to understand that year, for “it was a year that witnessed seven transformations taking place—globalization, the Enlightenment, the Industrial Revolution, the Great Enrichment, the American Revolution, the rise of post-Christianity, and the dawn of Romanticism.” Together these transformations “remade the world and profoundly influenced the way we think about God, life, the universe, and everything.” Of course each of the transformations has roots that extended much deeper in history and none of them took place neatly between January and December of that year. Yet each of them has some distinct connection to 1776.
As for those of us who live in the modern, industrialized West, Wilson describes this society as one that, “relative to others past and present, is … WEIRDER: Western, Educated, Industrialized, Rich, Democratic, Ex-Christian, and Romantic.” In each of these seven descriptions, we are outliers compared to the great majority of people past or present who have lived in non-WEIRDER times and places. “The vast majority of people in human history have not shared our views of work, family, government, religion, sex, identity, or morality, no matter how universal or self-evident we may think they are.”
The book means to prove that our WEIRDER society can best be understood, or perhaps only be understood, in light of the year 1776. To do that Wilson first defends his use of WEIRDER as an apt description of you and me and the people around us. And I think few of us would seriously argue that our society is anything but Western, Educated, Industrialized, Rich, Democratic, Ex-Christian, and Romantic (provided we understand “romantic” in the sense he means it rather than assuming he means that we are obsessed with wooing and swooning in an amorous way).
Having defended his acronym, he spends one chapter on each of them, showing how that descriptor is appropriate and how it connects to 1776. He does this a little out-of-order in relation to the acronym, opting to approach them as W-D-E-E-I-R-R. And it’s right about here that I realize I am under-equipped to really provide rigorous analysis. I resonated with his descriptions and enjoyed his observations and appreciated his arguments. But in the end, I do not know enough about history, and especially Western history around 1776, to know if his arguments hold. That is a level of analysis that will need to wait for people whose historical credentials far exceed my own. And I will legitimately look forward to reading such reviews and analyses.
This would probably be an appropriate juncture to point out that the book was positively endorsed by Thomas Kidd and Mark Noll, both of whom are true historians. I will also point out that two of the book’s endorsements used the word “verve” to describe the author’s efforts—possibly a first in Christian publishing, but also a good descriptor since it really is an enjoyable and lively look at a subject that in the hands of the wrong author could easily be drab or boring.
With his analysis of each of the letters in the acronym behind him, Wilson closes with two chapters that ask and answer questions like these: “What challenges and opportunities emerge from Westernization or Romanticism or Industrialization, and what should we do about them? How should Christians act in an Ex-Christian culture? What does faithful Christianity look like in the shadow of 1776? And here, I believe, we can draw a great deal of wisdom from an obvious source: faithful Christianity in 1776. How did believers in this turbulent and transformative era respond to what was happening around them? And what can we learn?” These chapters provide a solid place to end and provide an opportunity for personal application.
I very much enjoyed reading Remaking the World. It is an enjoyable book, a well-paced book, and, dare I say it, one written with verve. It takes on an audacious thesis and, as far as I can tell (even while admitting I’m entirely unqualified to judge), one the author defends well. I think you’re likely to enjoy it just as much as I did.
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Comparison comes as naturally to us as eating, breathing, laughing, weeping. From our youngest days we begin to compare ourselves to others and quickly find the old adage to be true: Comparison is the enemy of joy. Though we so readily compare ourselves with others, we discover that this fosters a deep unhappiness. What promises joy actually delivers misery.

The reason is that comparison is intrinsically competitive, so that we don’t really want to be merely pretty, but prettier than the other person; we don’t really want to be merely wealthy, but wealthier than he is; we don’t really want to be merely successful, but more successful than the other person. No follower count is high enough until it is higher than hers, no church big enough until it is bigger than his. If we fail to get the things our hearts desire we grow in envy, but if we do get them we grow in pride. Our comparison is never rewarded with contentment.
Even in our Christian lives we can be prone to comparison. We can judge ourselves righteous by comparing ourselves to others’ depravity, we can judge ourselves faithful by comparing ourselves to others’ sinfulness, we can judge ourselves committed by comparing ourselves to others’ apathy. We can become like the Pharisee Jesus introduced in a parable—the one who went to the temple to pray and said, “I thank you, God, that I am not like other men”—especially like that traitorous tax collector who stood nearby. With such an attitude it is little wonder that Jesus “told this parable to some who trusted in themselves that they were righteous, and treated others with contempt.”
Yet if comparison is most naturally the enemy of joy, it can supernaturally become its ally. However, comparison can only become an ally when we use it to compare ourselves to the right standard and if we do so for the right reason. It can only become an ally when we compare ourselves to Jesus out of a longing to be more like him. The way to grow in holiness is not to compare ourselves to other people, but to compare ourselves to the Savior.
If you are at a theme park and want to ride the rollercoasters, you need to be a certain height. It doesn’t matter if you’re taller than anyone else—all that matters is if your head comes up to the top of their measuring tape. The Pharisee fell into the universal temptation of judging himself a good man by comparing himself to people he considered worse. But that’s like trying to ride the coasters by saying “I’m taller than this other person!” That doesn’t matter because that’s not the right measure. What matters is if you come up to the mark.
Similarly, we love to compare ourselves to other people because it’s a comparison we can easily win. We only need to look around long enough to find someone who is worse, and that’s never hard to do. But it doesn’t matter if we are holier than the person who is next to us or the person who is on the TV screen. What matters is if we are as holy as Jesus, for he is the one who perfectly demonstrated how to live an unblemished life, how to love the Lord with his whole heart, soul, strength, and mind, and to love his neighbor as himself. When we compare ourselves to him we will always be confronted and challenged—we will see our shortcomings, we will repent of them, and we will take up the challenge to be more and more conformed to his image. It’s a comparison we will always lose, yet instead of growing in envy and pride, we will only ever grow in humility and the godliness that it fosters.