God Graciously Condescends
God has graciously chosen to initiate relationship with human beings who, left to themselves, deny his power and even his very existence. He does this through revelation—through revealing himself to us.
But what is it that he reveals about himself? According to Erwin Lutzer, it is his character, his nature, and his will. I’ve heard it said that character is who you are when no one is looking. God reveals himself as someone who existed long before there was anyone looking, and then as now, his character was marked by love. He has always existed in a loving relationship of Father, Son, and Holy Spirit. We might say his nature is his attributes, or the qualities of his “godness.” And his will includes his desires for humanity. As the one who created us, he is the one who has the right to tell us how we ought to live.
How does God reveal all of this? Through what we call general revelation and special revelation. General revelation is what God reveals to all of humanity through what has been made and can be observed by all. Special revelation is what God reveals through special means—most notably through Scripture and its revelation of Jesus Christ. Praise God that, in his grace, he has chosen to reveal himself to us!
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What Does Your Faith Do For You?
It is good to be a man or woman of faith. It is good to be a man or woman who regularly attends church, who faithfully studies the Scriptures, who diligently puts sin to death and who joyfully comes alive to righteousness. This is all good and very good.
But every now and again it is important to ask something like this: What does your faith do for you? In those times when life is difficult, in those times when sorrows are many and answers are few, in those times when life is not going the way you had hoped, the way you had planned, the way you had dreamed, what does your faith do for you?
What does your faith do for your when wealth gives way to poverty and abundance gives way to lack? Do you forget all of the blessings you have enjoyed and neglect to give thanks for them? Do you grow disillusioned with God as if he is no longer worthy of your trust, your worship, and your adoration? Or do you profess, with confident humility “I can be content … for I have learned the secret of facing plenty and hunger, abundance and need.”
What does your faith do for you when you face the fires of persecution, when colleagues or family members or government officials harass you, disparage you, mistreat you, because of your love for the Lord? Do you respond to anger with anger and to insults with insults? Or do you respond peaceably, praying for that person and entrusting yourself to the God who judges fairly and faithfully?
What does your faith do for you when you are called to pass through trials? Does your heart rise up in rebellion against God that he has taken what you loved or failed to give what you longed for? Do you dispute his plans as if your will should always triumph over his and impugn his motives as if he could never gain glory through anything but your happiness? Or do you bow before him and, even through tears, submit your heart by saying “The Lord gave and the Lord has taken away, blessed be the name of the Lord.”
What does your faith do for you when your hands are emptied, when your mind is troubled, when your heart is broken, when your faith is tested? What then? Surely the Christian faith is meant to be displayed not only in the good times but also in the hard. Surely the light of Christ should shine most brightly in the darkness, the joy of Christ be heard most prominently in the gloom.
It is a good thing to have studied deeply in doctrine and theology and a great thing to have an extensive knowledge of Scripture. There is tremendous benefit in knowing creeds and catechisms and in reading the classics of the Christian faith. These are disciplines every Christian should practice with diligence.
Yet these practices are meant to serve a greater purpose—the purpose of godly living. These practices are meant to equip us to master every circumstance, to meet each one with a stout heart and a deep submission, with the joy of salvation and the character of Christ. These practices are meant to not merely inform our minds, but to train our hearts, to bend our knees, to lift our hands in worship even in the most discouraging of circumstances and even in the most difficult of providences.
And so I ask you to ask yourself: What does your faith do for you? It is inevitable that trials will come. It is inevitable that difficulties will make their way into your life. But it is not inevitable that you will pass through them well, that you will endure them with your faith intact and your godly character on display.
Those who pass through them well are the ones who have trained their minds to know what God says about his character, his will, his glory. They are the ones who have trained their hearts to respond to this divine revelation with joy and submission. And they are the ones who have surrendered not just their minds and hearts but their very life and circumstances, who have prayed “not my will, but your will be done.” And then, when the trial comes, when the light fades, when the rain pours, they diligently enact what they have believed, enact what they have professed, enact what they know to be true. They prove to themselves, they prove to those around, they prove to the Lord himself that their faith is true and deep, that it upholds and sustains, that with it they can endure any trial and emerge sweeter and better, holier and more fully devoted to God. -
A La Carte (October 13)
May the Lord bless and keep you today.
There are lots of good titles related to counseling for sale at Westminster Books.
Today’s Kindle deals include a few good titles.
Dear Pastor . . . Your Shepherd Doesn’t Care How Big Your Church Is
“I never forgot those days in the foyer of the church plant, begging God to send just one or two more our way. I had learned a valuable lesson in the hard days of lack that helped me tremendously in the joyful days of gain—namely, that Christ isn’t really interested in how big my church is.”
Did the Heretics Outnumber the Orthodox in Early Christianity?
Michael Kruger: “One of the most common arguments about early Christianity—made popular by Walter Bauer’s 1934 book Orthodoxy and Heresy in Earliest Christianity—is that the earliest centuries had such enormous doctrinal diversity that the “heretics” were as prevalent, if not even more numerous, than the ‘orthodox.’ It was not until the 4th century, it is argued, that the orthodox began to turn the tide.”
God Tells Us How to Know Him
God created people for relationship with him (Gen. 1:26–31). This relationship depends on our knowing him. God has a mind, a will, and emotions. He communicates, revealing himself. This revelation comes in two basic forms: general revelation and special revelation. Without them, we cannot know God. God’s revelation is trustworthy, for God is trustworthy. (Sponsored Link)
Selina Hastings, Countess of Huntington
This is a good, short bio of one of my favorite historical figures.
You’re Never “Just” A Church Member
“‘I’m just a church member.’ Over the years, I’ve heard people say this when introducing themselves. There are many reasons why someone might say this (they may want to clarify that they aren’t in full-time ministry). But I cringe inside when I hear it. And if I’m able, I offer a gentle correction because there’s no such thing as “just” a church member.”
Why Is it Important for Christians To Affirm “Sola Scriptura”?
Stephen Nichols answers an important question.
The Horocruxes of Sexual Sin
“Sexual temptation suggests that fidelity won’t satisfy. If one sexual partner is good, more partners will be better. Why not experience pleasure with multiple partners? Think of what you are missing out on. Consider what that one partner doesn’t give you. Or, if you’re not married, how do you know you ever will be married? What does it hurt to fast forward that pleasure to now?”
Flashback: 7 Things Your Church Needs From You
Find the place you can serve your church, and serve there without fail, without excuse, without requiring praise and accolades. Do it for the good of others and the glory of God.Our infirmities become the black velvet on which the diamond of God’s love glitters all the more brightly. —Charles Spurgeon
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May This Be A True Christmas In Your Heart
It is set to be a quiet Christmas in the Challies home. Like so many other families, we had plans for today that have been interrupted by illness. And so we will spend the day—and, I’m sure, enjoy the day—with just the four of us. And as we begin, this prayer is on my lips:
On this Christmas Day, my Father, I come to you with a glad heart. Help me to observe the day fitly, with loving remembrance of the lowly birth in Bethlehem and the sorrows of him who came to bring redemption, and with grateful thanks to you for your great mercy.
May this be a true Christmas in my heart. Take away all unbelief, all bitter thought and feeling, all resentment and unforgiveness, all unholy desire and give me love—love that is patient and kind, that is not provoked, that thinks no evil, that seeks not its own. Save me from all selfishness. While I gratefully receive the Christmas blessings and enjoy them, may my heart be opened toward all the world in sympathy and kindly interest. Make my life a song, and may I go everywhere with joy on my face and on my lips.
I pray for all those to whom Christmas brings gladness, that their joy may be enriched by thoughts of your divine love. I pray for the multitudes of little children everywhere, to whom the day means so much, who have been waiting for it so long in eager expectancy, and who will be happy with their gifts and with the love that blesses them.
I pray also for those to whom the day brings little of joy—the very poor, the lonely and solitary; those far away from their homes, whose hearts will not be warmed by human love; prisoners in their prisons; sailors on the sea; and those who know not you. I pray for the sick in their homes and in the hospitals, that in their suffering they may be comforted by the remembrance of your divine compassion. I pray for the bereft and sorrowing, to whom Christmas brings painful memories, making more real their sense of loss. May they find comfort in the thought of Christ’s unfailing love.
May this glad Christmas leave my life richer and tenderer. May your divine love henceforth be more real to me. May I be sure of your divine care and guidance. May my heart be warmer toward my fellows, tenderer in its sympathy with human need and sorrow, and may I live a gentler, more kindly life, because of this day’s revealing of your wondrous love. Grant these favors through Jesus Christ. Amen.
(Drawn from J.R. Miller)