God’s Word is Necessary
Our God speaks, and he speaks not simply to be heard and not merely to pass along information. He speaks so that we can begin to know the unknowable and fathom the unfathomable (1 Cor. 2:9; cf. Isa. 48:8). You may think you’ve seen it all, and you’ve heard it all, and you’ve experienced everything there is to experience. But you haven’t seen or heard or imagined what the God of love has prepared for those who love him (1 Cor. 2:9).
What We Want Most
Most of us, deep down, want the same things out of life. Of course, I’m talking about ultimate things, not immediate things. On the immediate level, people have a wide variety of desires. Some people like to travel. Some people like fine dining. Some people prefer indoor plumbing and a comfortable bed. And other people like camping. There are a million different tastes, interests, and hobbies. But if we get to the level of the heart, I think people all around the world generally want the same things: We want purpose. We want to be happy. We want to know we are okay. We want to be a part of something bigger than ourselves. We want to be known by someone bigger than ourselves. We want to live forever.
And if you dig around in those desires, you’ll find that most people are waiting for some word from somewhere so that they can finally know this good life. They want a law or a list that will tell them steps to take to get there. They want their teacher to say, “You’ve passed,” or their parents to say, “I love you.” They want to get a call from their dream job or their dream date. They want to hear good news about their retirement fund or their health or their kids. Many of them are listening intently to hear from the most sacred voice they know: their own. And some are desperate to hear from God.
The doctrine of the necessity of Scripture reminds us of our predicament: the One we need to know most cannot be discovered on our own. And it assures us of a solution: this same ineffable One has made himself known through his word. As the Westminster Confession of Faith explains, “Although the light of nature and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God, and of his will, which is necessary unto salvation.” Holy Scripture, the Confession goes on to say, is therefore “most necessary” (WCF 1.1). The Scriptures are our spectacles (to use Calvin’s phrase), the lenses through which we see God, the world, and ourselves rightly. We cannot truly know God, his will, or the way of salvation apart from the Bible. We need Scripture to live the truly good life.
We need Scripture to live forever. “Lord, to whom shall we go? You have the words of eternal life” (John 6:68). There is no other book like the Bible. It reveals a different kind of wisdom, comes from a different source, and tells of a different love.
A Different Source
So where do we go to learn the things God has revealed? Do we look to the trees? What about the inner light? How about community standards? Maybe human reason and experience? The clear testimony of 1 Corinthians is that only God can tell us about God. Just as the spirit of a person discloses the thoughts and feelings and intentions of that person, so also no one can make known the thoughts of God except the Spirit of God (1 Cor. 2:11). The only Being knowledgeable enough, wise enough, and skillful enough to reveal God to you is God himself.
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You Can Build Better Family Traditions
I know many people who have become Christians from non-Christian family backgrounds. They want to live a life honouring the true God but need to set up new family traditions and ways of living. What does it look like to be a Christian husband? What does it look like to live a single life that is faithful to God? These are questions their parents never asked or attempted to answer, yet they are trying to do these things day by day. And, by God’s grace, they are setting up ways of life that might well not only influence themselves but their families and those around them.
Every family falls into patterns of doing things. It can be something minor, like placing the cups in the cupboard upside down when you have washed and dried them. Or it might be something major, like a pattern of responding to disagreements with anger or resentment with little forgiveness or grace. Some families value sport above all other things, while others value reading with every member of the family engaged in a book of their choice.
There can be something very positive about family traditions. But there can also be something terribly destructive. Following other religions often continues for generations. Big issues like drunkenness and violence also have a tendency to be passed on from parents to children.
If you’ve grown up in a destructive family tradition, or a family who have followed another god than the true God, you might feel negative or despondent about it. All of us are a product, to a significant degree, of the way we have been brought up. Yet there is always hope; you can change the path set before you by your parents.
We see this in the latter chapters of 2 Kings. The family line of kings in Judah was almost entirely negative. Most kings tolerated the high places where people worshipped other gods. Some of the kings went far further than this, actively following other gods and persecuting the prophets of the true God. What hope was there that a child born into this kind of family would end up living a faithful life?
Well, we do see this on a couple of occasions. Hezekiah was the son of Ahaz, a man who built a major altar in the temple to another god.
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Is Israel the Chosen People of God?
If we side with Israel in this war, we will not be more blessed than if we hadn’t. Instead, modern-day Israel is a people we must pray for, a people we must evangelize, and a people we will interlock hands with in glory, shouting together in the resurrection, singing the praises of our King right alongside them.
This Dispensational Moment
Every time a rocket is launched from the Gaza strip, a dispensationalist gets his wings. And by wings, I mean like Red Bull, in that he will receive a rather large boost of courage, enough, in fact, to crawl up and out of the hole he has been hiding in from his last failed prediction and to flood the internet with a panoply of reasons why the end times are really here this time and happening right before our eyes. This confusion is entirely unhelpful and could be cleared up if any of my former 28 articles and podcast episodes on the topic of eschatology were seriously engaged with. Shameless plug intended.
Along with this, I have also seen a litany of social media posts proclaiming solidarity with Israel in their current war with Hamas, because they are God’s chosen people and we do not want to be on the wrong side with God. For this reason, before getting on to our topic today, I thought it might be wise to mention a few things to consider regarding the covenantal status of modern-day Israel.
Still God’s Chosen People?
Perhaps the best place to start would be with what the word Israel means. From the Scriptures, the first time the word is used is when God wrestles with Jacob and then renames Him Israel, which means “the one who wrestles with God.” Knowing this, it is obvious that “Israel” is not a genetic term that is passed through bloodlines down through families in the same way “Egyptian” would be. To be a member of Israel was a spiritual activity, of knowing God and wrestling with Him in intimate fellowship, not just merely inheriting the right DNA.
We know this is true, because God calls all kinds of ethnic peoples “Israel.” For instance, when the Israelites leave the land of Egypt, escaping from the slavery to be a free people serving their covenant God, the text tells us that a “mixed multitude” went out with them (Exodus 12:38). Apparently, there was a contingency of Egyptians who were so impressed by Yahweh, that they abandoned the empire of the Pharaohs and joined themselves with Israel, becoming followers of Jehovah. Just like the ethnic born sons of Abraham, they too were accounted as Israel.
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Living Among Majesties
What draws David’s delight is that God’s people are set apart for his purposes. These people reflect, however imperfectly, the majesty and glory and beauty of God’s own holiness. Henry Scougal once said, “The worth and excellency of a soul is to be measured by the object of its love.” And so, David looks upon those who love God, he sees their worth and excellence, the majesty of their souls, and he says, “These are my people, and I love them.”
Tucked away in Psalm 16 is a shocking statement:
As for the saints in the land, they are the excellent ones, in whom is all my delight. (Psalm 16:3)
“All my delight?” Could King David mean that? Could he really mean that all of his delight is in the people of God? He could. He says the saints are “the excellent ones.” This word is an important word, found throughout the Bible. Elsewhere it is translated as majestic.
O Lord, our Lord, how majestic is your name in all the earth! (Psalm 8:1)
So then, as the name of the Lord is majestic and excellent, so the people who bear that name are majestic and excellent.
Ordinary and Majestic
This word for majestic (or excellent) can also be translated as mighty or noble. It’s often linked to glory, power, and magnificence. Mountains, ocean waves, massive cedars, great cities — all of these are described in the Bible as majestic. When used of people, the word often refers to princes, rulers, and lords, those who have official positions of authority over others.
David Mathis explores the meaning of this biblical term as applied to God:
In our language, as in biblical terms, the word captures not only greatness but also goodness, both bigness and beauty, awesome power together with pleasant admiration.
God’s people have a kind of grandeur about them, one that calls forth awe and wonder from David. Such grandeur may not be visible physically, but, as C.S. Lewis reminds us, someday it will be. “It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship” (The Weight of Glory, 45).
When Dante encounters the apostles Peter and James in Paradise, he bows down before these “great and glorious princes.” After an encouragement from his guide Beatrice, he raises up his eyes “unto those mountains that had bowed them” (Paradiso, canto 25, lines 38–39). Dante, like David, is awed and delighted by the saints, who are as majestic as mountains.
Mankind and My Odd Neighbor
It’s important to note that David doesn’t delight in the saints merely as they will appear in glory; he delights in the saints “in the land.” In other words, these are real people, on earth, at the present time. How easy it is to love mankind in general, and yet how difficult to love particular individuals. As the old joke says, “I love humanity; it’s people I can’t stand.” The Christian variation of this is to love what Dietrich Bonhoeffer calls “the visionary ideal of community” (Life Together, 27).
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