When Dr. Warfield left teaching at Western seminary it was to return to Princeton Theological Seminary as a professor beginning in the fall semester of 1887. He succeeded Archibald Alexander Hodge as the Charles Hodge Professor of Didactic and Polemic Theology. His inaugural address titled, “The Idea of Systematic Theology Considered as a Science,” was delivered the following May. As he taught theology, he did so using Hodge’s Systematic Theology continuing the tradition at Princeton. Annie lived a homebound life limiting her primarily to the Princeton campus where Benjamin was never too far from home. The Warfields lived in the same campus house occupied by the Charles and Archibald Alexander Hodge families during their years at the seminary. 

As a boy, the interests of B. B. Warfield were aimed at a different vocational target than theology and ministry. Following his birth on November 5, 1851 to William and Mary Cabell Breckinridge Warfield, Benjamin grew up on the family farm named “Grasmere” near Lexington, Kentucky, where his father was a cattle breeder. In 1889, William would publish The Theory and Practice of Cattle Breeding after having experimented in and written about the subject for years in periodicals. William Warfield was a leader in the cattle industry and he had a particular interest in the shorthorn variety. Thus, like many sons who are influenced by their fathers, Benjamin learned from his father’s work as he developed his own interests. Young Benjamin was educated privately by Lewis G. Barbour and James K. Patterson. Barbour wrote some articles for the Southern Presbyterian Review on science and his tutoring Benjamin would have also encouraged the boy in a scientific direction. Ethelbert D. Warfield, Benjamin’s brother, has commented that,
His early tastes were strongly scientific. He collected birds’ eggs, butterflies and moths, and geological specimens; studied the fauna and flora of his neighborhood; read Darwin’s newly published books with enthusiasm; and counted Audubon’s works on American birds and mammals his chief treasure. He was so certain that he was to follow a scientific career that he strenuously objected to studying Greek (vi).
Following the years of private tutorial instruction, Benjamin entered the sophomore class of the Princeton University where he graduated in 1871 with highest honors at only nineteen years of age. He then traveled in Europe beginning in February 1872. After spending some time in Edinburgh and then Heidelberg, he wrote home in mid-summer announcing his intent to enter the ministry. This change in interests and vocational direction came as a surprise to his family. He returned to Kentucky sometime in 1873 and was for a short time the livestock editor of the Farmer’s Home Journal.
Benjamin began preparing for the ministry when he entered Princeton Theological Seminary in the fall of 1873. He was licensed to preach the gospel by Ebenezer Presbytery on May 8, 1875. Following licensure, he briefly tested his ministerial abilities that summer by supplying the Concord Presbyterian Church in Kentucky. Following the completion of his divinity degree in 1876, he supplied the pulpit of the First Presbyterian Church of Dayton, Ohio. At the time of his pulpit supply he married Annie Pearce Kinkead, also from Kentucky, on August 3, 1876. Soon after the wedding, the couple set sail on an extended honeymoon trip to Europe which included studies at Leipzig for the newly-wed husband. While enjoying a walk through the Harz Mountains in northern Germany a severe thunderstorm arose frightening Annie greatly and she never recovered from the trauma. Warfield cared for her for the rest of her life. In 1877, according to Ethelbert Warfield, Benjamin was offered the opportunity to teach Old Testament at Western Seminary, but he turned the offer down because he had turned his study emphasis to the New Testament despite his early aversion to Greek (vii). In November 1877, he began his supply ministry at the First Presbyterian Church of Baltimore, where he continued until the following March.In September of 1878, Benjamin began his career as a theological educator when he became an instructor in New Testament Literature and Exegesis at Western Theological Seminary in Pittsburgh. Western Seminary had been formed by the merger of existing seminaries that included Danville Seminary, which R. J. Breckinridge, Benjamin’s grandfather, had been involved with in its earlier years. The following year he was made professor of the same subject and he continued in that position until 1887. In his inaugural address for Professor of New Testament Exegesis and Literature, April 20, 1880, he set the theme for many of his writing efforts in the succeeding years by defending historic Christianity. The purpose of his lecture was to answer the question, “Is the Church Doctrine of the Plenary Inspiration of the New Testament Endangered by the Assured Results of Modern Biblical Criticism.” Professor Warfield affirmed the inspiration, authority, and reliability of God’s Word in opposition to the critics of his era. He quickly established his academic reputation for thoroughness and defense of the Bible. Many heard of his academic acumen and he was rewarded by eastern academia when his alma mater, Princeton University, honored him with the Doctor of Divinity in 1880.
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Affliction sounds a retreat, to call us off the immoderate pursuit of earthly things. When two things are frozen together, the best way to separate them is by fire; so, when the heart and the world are together—God has no better way to separate them than by the fire of affliction.

Knowing God is in control and that he loves us should lead us to look for his loving hand even in our suffering. If you are facing difficulty right now, as a Christian, you may not fully understand what God is doing, but during it, you can look for the work of grace in your heart. No one seemed to understand this better than the Puritans. Below are four spiritual advantages of affliction, as summarized by Thomas Watson.
1. Affliction shows us more of our own hearts.
Water in a glass looks clear but set it on the fire, and the scum boils up! Just so, when God sets us upon the fire, corruption boils up, which we did not discern before.
Sharp afflictions are to the soul as a soaking rain to the house; we do not know that there are holes in the roof until the shower comes, but then we see it drop down here and there.
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One of the reasons we often wither in the faith, become susceptible to temptation, or simply “get into a rut” is a lack of regular fellowship with Christians outside of our own family. Make it your habit to meet with Christians, of the same sex, for regular fellowship and seek out Christians who are further along in their walk to be your mentors. Often in scriptures like Titus 2 we see it taken for granted that older Christian women will mentor younger Christian women, and that older Christian men will mentor younger Christian men. These brothers and sisters will pray for you, exhort you, teach you, and stir you up to love and good works. They will also keep you accountable in ways the world NEVER will.

1) Read Your Bible Before you read your email, log in to Face Book, turn on the radio, etc.
Far too many of us spend time in the world, before we spend time in the Word and as a result we begin the day with the wrong frame of mind and perspective, and not having “broken our fast” by partaking of the bread of heaven. For many people, this means that they begin the day having partaken of things that cause them to be irritable, anxious, or distracted, rather than filled with the things that promote peace, contentment, and knowledge. If we wonder why we are weak in the faith, it might just be because our primary diet consists of things that are not spiritual food. Let your first meal in the morning be the milk and meat of the Word of God!
“Oh, how I love Your law! It is my meditation all the day. You, through Your commandments, make me wiser than my enemies; For they are ever with me. I have more understanding than all my teachers, For Your testimonies are my meditation.” (Psalm 119:97-99)
2) Start attending the church events you normally miss
If there is one thing we learn from the Apostolic church, it is that they never missed an opportunity to worship together. “And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.” (Acts 2:42) This should still be the fondest desire of every Christian’s heart. “I was glad when they said to me, “Let us go into the house of the LORD.” (Psalm 122:1) But it is also something that we desperately need for our growth. Indeed, the Christians who are growing the most in the faith are almost invariably the ones who spend the most time in worship and study. Sometimes people really are providentially hindered from attending the services of the church, but more often than not we have simply made a decision not to go. There are many excuses we can generate for not coming to both worship services on Sunday or the Bible Study or the Prayer Meeting, but how often can we honestly say, “Lord, the thing that I am doing instead of going to church is more important than worshipping you with the saints and is better for my spiritual growth?” Do we really think that the eternal blessings that we gain from attending on the means of grace will not outweigh the temporary hassles of traveling to church? Do we expect that in heaven we will say, “I’m glad I didn’t go to church more often?” or that if we did attend all the church services we could that we will regret doing so?
Finally, before you protest that you would be physically exhausted if you attended more of the services of the church, make sure that there aren’t other activities you could cut out that would enable you to get more rest. Often church is the first thing we remove from our schedule rather than the last. Christians are by definition people who hope to spend eternity in the corporate worship of the Lord, and we need to begin living now as we mean to continue forever afterwards. Remember, we can suffer from a lack of grace, but it is impossible to suffer from having gotten too much of it!
“not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.” (Heb. 10:25)
3) Begin and Stick to a Pattern of Daily Family Worship
Properly understood there are three different spheres in which worship should take place; privately, as we do our personal devotions, corporately, as we assemble for worship with the other saints on the Lord’s Day, and household, as families assemble to worship together on a daily basis.
While all the different spheres of worship have declined in modern times, perhaps none has suffered quite so much as family worship, and I believe that the results of this decline can be seen in the exodus of covenant children from the church. Simply put, an hour of corporate worship or even an hour of corporate worship and a youth program like AWANA cannot ever replace daily household worship and instruction. Fathers, you and not your pastor, youth pastor, or Sunday school worker have been charged with bringing up your children in the training and admonition of the Lord (Eph. 6:4). You simply cannot do this without following that daily pattern of instruction and worship set out in Deuteronomy 6. Additionally, Family Worship is a bulwark of any marriage, and you will find that although it is a cliche, there is a LOT of truth to the saying “The Family that Prays Together, Stays Together.” Indeed, it isn’t surprising to see that as family worship has declined, divorce rates have increased. In 10 years of pastoring, I have yet to encounter a family that kept a regular pattern of daily family worship that was on the verge of divorce.
Many families are intimidated by the thought of starting a pattern of family worship because they were not brought up doing it themselves, and were thus never taught how to worship at home. The keys to starting off a successful program of family worship are simplicity and consistency. If you have never done it before, I would recommend you start this way.
First, pick an event that the entire family already does together, such as eating a meal like then covenant that as soon as you have finished your meal you will assemble together for family worship. Keep your family worship simple and brief, and make your family wish there were more of it rather than wish that it would finally end. A sample pattern for worship might include:

Father or Mother Prays
Father reads a short selection from the Bible (no more than a chapter!) that he is familiar with and can explain, or from a good family devotional like the ones written by Jim Cromarty.
Father explains the text and asks the children some questions about the text designed to stimulate thought and conversation
The family closes by praying together and offering up their individual praises and requests to God

Later, after your worship has grown consistent, you can begin gradually adding in other items like singing and reciting the Shorter Catechism, Lord’s Prayer, Ten Commandments, etc.
“We will not hide them from their children, Telling to the generation to come the praises of the LORD, And His strength and His wonderful works that He has done. For He established a testimony in Jacob, And appointed a law in Israel, Which He commanded our fathers, That they should make them known to their children; That the generation to come might know them, The children who would be born, That they may arise and declare them to their children, That they may set their hope in God, And not forget the works of God, But keep His commandments” (Psalm 78:4-7)
4) Start Reading Systematically Through the Bible
One of the trends that has emerged over the years is that while Christians read email, text messages, magazines, novels, and Facebook, they rarely read the bible. The bible reading that does go on is either needs based (I have to read this for a bible study) or random. The result of this is that bible knowledge amongst Christians is declining at a precipitous rate. As an example of that, one seminary president pointed out that while it used to be the case that only 1/3 of the incoming class failed the English bible exam, now only 1/3 of the incoming class pass the English bible exam.
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