Hatred in “Context”
Written by Craig A. Carter |
Tuesday, January 2, 2024
Something is happening to young people that is not happening among other age groups. What could that be? It seems obvious that what this age cohort has in common, which sets it apart from older adults, is that it contains students in and recent graduates of the school system. If the shift from liberalism to Marxism in our society is being driven primarily by the K-12 and post-secondary education system, then this poll tells us two things. First, it tells us that Marxist identity politics is capturing a lot of young minds. Second, it tells us that promoting racism to fight racism is dangerous for certain groups.
The biggest flaw in critical race theory, postcolonial theory, and the burgeoning anti-racism movement is that these ideologies try to fight racism with even more racism. It is important to understand why.
They define social justice as justice between groups rather than as justice for individuals. This leads them to reject the idea of objective, color-blind standards that give each individual an equal opportunity to succeed in life. For writers like Robin DiAngelo and Ibram X. Kendi, the goal is to equalize access and incomes for groups.
Shifting the focus away from individuals to groups defines success in terms of group outcomes rather than individual opportunities. So, if certain groups have been historically disadvantaged, the remedy is as much reverse discrimination as it takes to balance the ledger. This is something that the left sees as the task of big government using social engineering.
This represents a shift from a classical liberal individual rights approach to a Marxist, intersectionality approach. This shift has been advocated by the radical left for decades, but recent events show they are gaining ground. The emphasis on group identity over individualism and equity of outcomes over equal opportunity is no minor change in society’s structure.
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O Come All Ye Miserable
Sometimes we short change salvation, by thinking Jesus saves us and pays off our debt to God. We think of it like a massive debt we get into, so someone generously pays it off and we have a bank balance of zero, so we can start again without that debt hanging over us. Too often that’s how we wrongly think about the salvation God promises. Jesus pays our debt and gets us to zero, now I have to start earning God’s favour. When I do good my spiritual account goes up, when I fail it’s like a spiritual direct debit. God is pleased with me when I’m in the spiritual black.
What is Christmas all about? We look forward to Christmas and all it brings, yet it’s hugely complicated and complex. It’s like an articulated lorry. Christmas is the cab, but with it comes the huge 44 tonne articulated trailer of expectations, traditions, and busyness that Christmas pulls around with it. There’s the expectation of seeing the family – all of them at some point, of food cooked to perfection, of family time without conflict or needle, and certain family traditions that have to repeated year after year.
So often what comes with Christmas is what we mistake for Christmas. So what is Christmas all about? The angels sum it up beautifully “good news that will cause great joy for all the people.” Christmas, the birth of Jesus brings not just a flicker of a smile, not just a temporary warm fuzzy feeling, not just joy but great joy, literally ‘mega-joy.’ It’s another of those great Christmas words. It is on Christmas jumpers and cards and decorations; joy. But what does it mean and how do we embrace it? And how can we know great joy not just at Christmas?
Joy is a strong word. It means to be glad, to be happy, to rejoice and celebrate. And the Bible isn’t anti-joy, God isn’t a killjoy, the Bible is full of joy because God is the giver of joy. It begins with God creating a world that is “very good” – overflowing with bounty and beauty. And God puts Adam and Eve into that world to find joy in it. That’s still true isn’t it? Just think of 5 things that bring you joy, 5 things that make you happy? Go on, stop and actually do it!. They were all created by God because God is generous and provides things that bring joy.
As you read the Bible you see joy and rejoicing in all sorts of things. There’s the joy of birthday and wedding celebrations. There’s joy at feasting and celebrating victory in battle. There’s joy in good wine. Proverbs tells us a wise son bring joy to his parents. In Song of Solomon there is joy and rejoicing in marriage and the intimacy it brings. God is a joy giving God, every moment of joy we experience, from the joy of celebrating a last minute winner, to the birth of a child, or the joy of that first mouthful your favourite meal cooked to perfection, is given to us by a joy giving God.
But the Bible is also honest about the problem we have with joy. Joy leaks. It’s like a balloon or tyre with a slow puncture, it gradually lets us down. In the world this side of the fall we’re tempted to seek joy in the gift when every gift was always intended to point us to joy in the giver. And therein lies the problem, things bring us joy but that joy is only temporary. We’re like a bucket with a hole, we have to constantly top our joy up to maintain any semblance of it. Constantly seeking new joy. But parties end, celebrations finish, our children aren’t always wise or delightful and nor are our parents, marriages are hard and so is intimacy, food spoils, wine turns, and reality intrudes. Joy leaks. And the danger is we become consumed by our search for joy, insatiably hungry for something it just can’t give us.
The joy we experience is meant to point us not to the gift but the giver. But because of sin we tend to forget the giver in pursuit of the gift. In the garden the real joy was relationship with God, but it is easily lost.
That’s not unique to us, it’s a universal problem. It’s the problem of Israel. They knew great joy. They knew the joy of being saved miraculously from slavery, and brought through the Red Sea – we tend to think seeing a miracle would change everything but Israel are proof it doesn’t – because they soon grumble and moan and fixate on gifts not giver. They’re given a land with houses built, vineyards dug and cities walled, but they soon become fixated on the gifts, trying to fill their bucket but unsatisfied because they forget the giver.
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9 Reasons You May Be in a Spiritual Drought—and How to Find Refreshment
Written by Derek J. Brown |
Monday, January 15, 2024
The Galatians experienced the freedom and joy of the Holy Spirit, not by keeping commandments in order to gain salvation, but by hearing and believing a message—the gospel message. We are all in danger of drifting like these Galatians. After having received the Holy Spirit by faith, we attempt to perfect ourselves by the flesh and in our own strength, trying to earn some favor with God. This is why I believe Jerry Bridges is right when he reminds us to “Preach the gospel to ourselves every day.” The truth of the gospel—the benefits of Christ’s substitutionary life and death on our behalf are received by faith alone—regularly poured into our minds and hearts, will guard us from deadening legalism and subsequent spiritual dryness.If you have been a Christian for any amount of time, you know that spiritual passion, sight, and affections ebb and flow. At times our sense of spiritual realities can be strong and vibrant. Other times our hearts feel like lead weights, and we find ourselves longing for God to visit us once again and bring refreshment (Ps. 85:4-7). These seasons are usually referred to as times of “spiritual drought” or “spiritual dryness” and find intimate expression in many of the Psalms.
David often cried out to God in times where his soul seemed like dust, and he yearned to be refreshed by the presence of the Lord (Ps. 13; Ps. 63). Other psalmists expressed their longing to have their parched souls be replenished by the Lord (Psalm 42). Those who have tasted of the goodness of Christ know what it means to be without that taste; it leaves us pleading, “light up my eyes, lest I sleep the sleep of death” (Ps. 13:3).
Spiritual drought, though a persistent and unwelcome visitor, is not something with which we must constantly live. There are Biblical means by which we can, by grace, put ourselves in the way of refreshment; we can be restored to once again feel the joy of our salvation. But this can only happen if we are able to discern why we might be experiencing spiritual dryness, so we can take the appropriate action. With this in mind, I would like to suggest a few reasons we may be experiencing a season of spiritual drought and provide the correlating remedies.
1. Unchecked Lust
Peter’s warning could not be more explicit: “Abstain from fleshly lusts which wage war against the soul” (I Pet. 2:11). Impure thoughts and freshly cultivated fantasies will only dull our sense of spiritual things; this is what Peter means when he tells us that lust “wages war against the soul.” Harboring lust defiles our conscience, feeds our sinful flesh, and withers our spiritual vitality.
If we are experiencing the ravages of spiritual drought, it may be because we are entertaining our minds with lust and feeding our sinful desires with suggestive movies, magazines, internet sites, or by simply visiting the local mall. The only remedy called for here is sincere confession and repentance (Prov. 28:13; I John 1:9). In order to find our souls once again enthralled with the joy of our salvation, we must confess these sins and turn from them (Ps. 51:1-12), resolving to no longer make any provision for the flesh (Rom. 13:14).
2. Pride
Jesus, in confronting the Pharisees’ desire for self-exaltation, provides a valuable insight as to how pride relates to faith. The Pharisees were unable to see the truth and beauty of Christ, because they were infatuated with their own glory and loved receiving praise from men. Jesus asks them, “‘How can you believe when you receive glory from one another and do not seek the glory that comes from the only God?’” (John 5:44). Saving faith was hindered by their pride.
And although this passage speaks specifically of pride obstructing saving faith, I think we can safely apply this principle to our lives as Christians: pride kills faith in Jesus. If we are nurturing self-love—seeking praise and appreciation from our friends, our congregation, our professors, our supervisor, or those who read our blogs—we will find out very quickly that “God opposes the proud” (James 4:6). Our souls will shrivel as we fill them with the glory that comes from man. On the other hand, turning from ourselves and our reputations to exalt Christ at all costs will bring about spiritual renewal since “[God] gives grace to the humble.”
3. Love of Money
There is also a direct correlation between our attachment to stuff and our ability to see the glory of God. Jesus connects our physical gaze with our spiritual sight in Matthew 6:19-23. Christ instructs us to store up lasting treasures in heaven rather than temporary riches here on earth. Whether we do this or not will have a significant impact on our affections, for “where [our] treasure is, there [our] heart will be also” (Matt. 6:19-21).
Jesus continues, “‘The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness’” (Matt. 6:22-23). In other words, if we are fixed upon the glitter of earthly riches, the brightness of God’s glory cannot shine into our hearts, and we will only suffer spiritual thirst, not saturation. The solution here is to start taking our eyes off earthly riches. This is often helped through prayer and by regular and consistent giving to our churches, faithful gospel ministries, the poor, and to those in need. Isaiah 58:10-11 is encouraging in this regard,
If you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places, and make your bones strong; and you shall be like a watered garden, like a spring of water whose waters do not fail.
4. Lack of Bible Reading, Meditation, and Prayer
When we neglect Bible reading, meditation, and prayer, we are cutting ourselves off from essential nourishment for our souls. It is impossible to thrive spiritually without feeding our minds and hearts with God’s Word. Psalm 1 reminds us of the benefits of meditation:
Blessed is the man who walks not in the counsel of the wicked, or stands in the way of sinners, nor sits in the sear of scoffers, but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither, in all that he does, he prospers (Ps. 1:1-3)
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Boys Are Falling Farther and Farther Behind Their Sisters: Should We Care?
In Boys Adrift, I also presented evidence that schools bear some of the blame for the disengagement of boys from education. American schools, with a few exceptions, have become unfriendly to boys. Boys doing things that boys have always done—such as pointing fingers at each other saying “bang bang you’re dead”, or doodling a sketch of a sword—now often get into trouble at school. But reprimanding an elementary-school boy for chewing his pastry into the shape of a gun does not change that boy into a flower child who wants to talk about his feelings.
There is a growing gender gap in higher education. According to the latest figures from the National Student Clearinghouse Research Center: as of spring 2021, women accounted for 59.5% of students attending colleges and universities nationwide. Among four-year private colleges, women now account for 61% of all students. Both figures represent new records. Douglas Shapiro, executive director of research at the National Student Clearinghouse, told The Wall Street Journal earlier this month that if current trends continue, within a few years there will be two women graduating from college for every one man.
Well, so what? In 1970, men accounted for 58% of students attending colleges and universities, and there was no great outcry back then about the gender imbalance. Why should we be concerned now that the pendulum has swung in the other direction?
I think there are good reasons for concern, which can be summed up in three words: “educational assortative mating.” Educational assortative mating means that if a woman has earned a four-year degree and she is looking for a husband, she will usually choose a man whose educational achievement is equal to or greater than her own. Fifty years ago, if a man earned a four-year degree and was looking for a woman to marry, he might have many qualifications in mind for his future wife; but educational attainment was not one of them. In that era, college-educated men were happy to marry women who had never attended college. In our era, college-educated women are hoping to marry college-educated men. And there are not enough college-educated men to go around.
This problem is not confined to the college educated. I am a family doctor. A young woman in my own practice, let’s call her Linda, has two small children. She has never been married. She has never attended college. I bumped into the father of her two children. He told me how much he loves Linda. He told me that he has proposed marriage, twice, and both times Linda turned him down. I asked Linda, as gently as I could, why she did not want to marry the father of her two children. She answered: “Dr. Sax, I already have two babies at home. I don’t need a third!”
At every level, not just among the college-educated, young women seeking a man to marry are looking for men who are at least as competent and hard-working as they are. But ever since the 1980s, boys’ academic achievement in high school has declined relative to girls, not primarily because girls are doing better but because boys are doing worse.
Marriage rates in the United States peaked at 16.4 per 1,000 per year in 1946. As recently as 1990, marriage rates were still 9.8 per 1,000. Right now, the marriage rate is 6.1 per 1,000: that’s the lowest on record, going back to the 1880s. Although many factors have contributed to the decline in marriage, scholars agree that one major factor driving the decline is the reality that many women want their husbands to earn more than they do. American women have always tended to prefer husbands who can earn more than they do, but the growing phenomenon of underachieving young men means that there are not enough successful men to go around.
Nevertheless, many women still want to have children.
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