Hope in an Age of Nay-Saying
Written by Carl R. Trueman |
Tuesday, May 30, 2023
Many on right and left today choose to be marked by the Mephistophelean metaphysic. They embody the spirit that negates, an easy, lazy option that carries with it the instant gratification that destruction always brings with it. Thankfully, however, there is still hope.
I am the spirit that negates.” So Mephistopheles describes his calling to Faust in their first encounter in Goethe’s great version of the medieval legend. And the calling of Mephistopheles has become the very spirit of the age in which we now find ourselves. Whether on the left or the right, the spirit of negation, of nay-saying, of tearing down that which is, has become our default setting. For this reason, it should really be no surprise that critical theory, the most intellectually impressive articulation of the Mephistophelean metaphysic, has found a home at both ends of the political spectrum.
In such a culture, despair can become a chic temptation, especially when, to quote the hymn writer, change and decay in all around we see. There is, however, an antidote: hope. But where is hope, in an allegedly hopeless age, to be found?
I am privileged to be a teacher. I am paid to read, write, and talk about things I love, things I consider to be important. And I do that full-time, for my living. Those who are blessed with such a calling but who feel no gratitude for it have small souls and little grasp of the lives many others lead that are not marked by such good fortune.
But more than being paid full-time to pursue what would otherwise be my hobbies, it is the students that bring me joy and hope. Contra so many stereotypical media accounts of “snowflakes” and over-privileged, hyper-sensitive, entitled troublemakers, my students are respectful, keen to learn, and hungry for truth. They do not simply assume as truth everything I tell them, thankfully, but they are eager to use class as a context in which they pursue it to the best of their ability.
I was reminded of this at commencement last Saturday. Grove City College, like many schools, has a tradition of a student giving a speech during the ceremony to the graduating class. If what a college is really doing is best demonstrated by what its best students say and think, then I found real hope—real, joyful hope—on Saturday as a young woman, Meredith Johnson, spoke about the true nature of home. That she is both a student of mine and the daughter of a former student of mine made her speech even more powerful to me. Here is proof positive that teaching is a joy and a privilege whose significance goes beyond the momentary classroom encounters.
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God Spoke, Therefore
God has spoken, in the Scripture of the Old and New Testament. The Bible alone is the living and true Word and nothing else. God speaks to you through it by His Holy Spirit. Listen to Him, look to Him, and live by Him.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets…Hebrews 1:1
God has spoken to us, what must we do?
Listen to Him
Here is the call to action of this book of Hebrews. Listen to God! What will He say? He will reveal the glorious, powerful, living, enduring truths of Himself. But we must listen! Oh that my people had listened unto me, cried the Psalmist, then would God have subdued their enemies (Psalm 87:13). If we do not listen or if we stop listening we will perish.
See then that we do not refuse Him who speaks – For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from Heaven. (Hebrews 12:25-29).
Today, if ye will hear his voice, harden not your hearts, as in the provocation. The God of all glory is speaking in His Word. He is above all, before all, over all, for He alone is God and there is no other! He is the self-existent God. This is the first proposition of the Christian faith and the second is related, that this great God revealed Himself in creation in this greatest and glorious manner, by speaking to us.
Will you not listen to Him? Listen to God who speaks to you for He brings a message of life and the power of life to those that will repent and believe. He brings a message of death and the power of death to those who are soon perishing.
Look to Him
There is a great heresy taking place in quiet around the evangelical world. It is the heresy of unbelief manifested again in this way – through the denial of the power of God. It appears in many ways and in many fashions but it ultimately has at its core a denial that Word of God is sufficient to change lives or to meet the needs of men and women boys and girls in all areas of faith and practice.
It manifests itself in evangelism – “God doesn’t want you to deny your inclinations and feelings, just don’t act physically upon them.” “God will keep you struggling with the same sins all your life, don’t expect deliverance but be joyful anyway.” “You are not really that bad, you are just the victim of ideologies and external factors of which you have no control.”
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Sin Is Far Worse Than We think It Is
Next time you’re tempted to sin, to fall into the sinful patterns all of us have in some parts of our lives, tell yourself this: sin is serious. Sin cost the life of the Son of God. Sin will eat away at us and enslave us, and the short-term reward from sin will not be worth the long-term impact on our faith. Run from sin and never take it lightly. Sin is far worse than any of us think it is.
When Christians think about sin, often it is in the context of our sins being forgiven. We know that we are sinners and that we do all kinds of things that disobey God, some of them unknowingly and some of them intentionally. But we have been forgiven for our sins, right? Jesus died for our sins in our place, our debt is paid, and we are free. That is great news and foundational to what it means to be Christian. With the knowledge that our sins are forgiven, and that we have been shown such grace, we can start to think that sin is not really that bad. After all, if I make a mistake, Jesus will forgive me, right?
Yet, in places like Matthew 18, Jesus says very harsh things about sin. Here’s a brief excerpt:
8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire. (Matt. 18:8-9 ESV)
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Review: ‘Following God Fully: An Introduction to the Puritans’
The best part of the book is that, like Puritan theology itself, ‘Following God Fully’ is not purely academic, but encourages reflection and action. Coming to the end of the book, I gained a refreshed wonder at the power of God’s Word to bring light and love into whole swaths of society. I am also full of thankfulness for how he fulfills his promise to supply his church with gifts to protect it and bring it to full maturity (Eph 4:11-13). I wonder how our modern churches would be more blessed if pastors, writers (including myself), and gospel workers were gripped by the centrality of Christ in the Bible.
This book is for those who have only heard of the Puritans as a movement or a vague idea, and can’t name a single person from that time. William Perkins… who?
It’s for those who belong to most major Protestant denominations in Australia, as beneficiaries of the Puritans’ reforming work.
It’s for those who want refreshing, encouraging and real-life examples of how a deep knowledge of God’s Word can lead to inflamed devotions for the Lord Jesus, rather than mere games for the intelligentsia and ‘theological ping-pong’ (148).
In Following God Fully, Joel Beeke and Michael Reeves achieve an admirable feat by putting together a short, informative and edifying book that would benefit people on both ends of the Puritan knowledge spectrum.
The ‘Who’ and ‘What’ of Puritanism
The Puritans were pastors and theologians who existed roughly 150 years following the Reformation, between approximately 1550 and 1700 AD. In many ways, they were a group of fervent-hearted gospel workers raised ‘for such a time as this’ (Est 4:14); by the time of their existence, the church was largely biblically illiterate and hungry for God’s Word:
The people of Europe had been without a Bible that they could read in their native tongue for approximately a thousand years. To be able to read God’s own words, and to see in them such good news that God saves sinners… entirely by his own grace, was like glorious sunshine bursting into the dark, grey world of religious guilt and human misery. (4)
The Puritans heralded this good news and were especially well-equipped to nourish the church back to life. They were largely ‘highly learned… well-trained in linguistics, and well-educated in biblical, systematic, and historical theology’ (148).
Beyond knowledge and skills, they were also men whose hearts and consciences were on fire for God, his Word and his church. They saw Christ in every line of the Bible and sought to expound him as clearly as possible. They fed and shepherded their flocks with tenderness and care, nourishing them with—to their delight—lengthy and scripturally rich sermons.
In short, the Puritans were gifts from God to the churches in old England, producing such a ‘movement of… intense, comprehensive pursuit of holiness [that lasted] for 150 years’ (9), not replicated even until now.
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