Hospitality in a Time of Food Allergies and Disorders
If creating a meal for someone with multiple allergies is not an option, create a gathering that doesn’t include a meal. Have a game night and instead of a meal provide some store-bought safe snacks. Things like chips, salsa, and popcorn are usually great for most people with allergies and food disorders. By creating an activity to focus on, people won’t be focused on their food. This will help the guests feel more comfortable and less anxious at your event.
As the holiday season approaches, many of us will share food with friends and family. We will have family over for holiday meals. We will share snacks at church events, parties, and homeschool groups. Everywhere we look we will encounter food. For many of us, food is the most delightful and joyous part of gatherings. What would December be without Christmas cookies and hot chocolate? Our culture, among others, revolves around food and eating together. We look forward to meals together at the table, find enjoyment in the anticipation of what food we will eat, and create traditions that are all centered around food. Practicing hospitality through meals and celebratory food is something observable in the scriptures. It’s not an exaggeration to say that food is an essential part of human life. We are so thankful to be a part of a church that shows hospitality with consideration for those who have food allergies and disorders. But I know that many churches do not show the same consideration.
What about those people for whom food is not a celebratory moment but instead can cause feelings of fear, self-consciousness, and exclusion? How do we handle gatherings for individuals who have different food needs? Partaking in meals together is one form of hospitality that God has shown us we are to partake in together, and yet there is sin in the world that even distorts the good. But what happens when we encounter individuals who have food allergies, sensitivity, neurodivergence, food disorders, and more?
What Does the Bible Say About Eating Together?
The best place to start when asking questions about anything is to open God’s Word. Today we are going to see what the scriptures say about eating together.
Genesis 18:6. Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground. 3 He said, “If I have found favor in your eyes, my lord,[a] do not pass your servant by. 4 Let a little water be brought, and then you may all wash your feet and rest under this tree. 5 Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”
One of the first instances we see of food and hospitality being offered is in Genesis. Here, Abraham is approached by strangers. His first reaction is to invite them in, give them the best food he can offer, and have a feast. Providing food for others has been ingrained in us as humans. It has been around since the beginning of time.
Matthew 14:19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.
In Matthew, we are shown the example of Jesus feeding people after he spoke. These people refused to go home, and Jesus knowing they would need food, provided that for them. The people all sat on the grass together and feasted. They gave thanks and were appreciative of the food that was provided for them. Eating together must be important since it is seen many times throughout the New Testament. (John 21:9-14, Acts 2:42, Luke 9:16)
The last scripture we are going to look at is Romans 14:1-4.
Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
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Know the Ideal Church. Commit to a Real Church.
Don’t over complicate the local Church. Understand clearly from Scripture what the local Church is and should be. Then commit to a body in your local area that approximates this ideal Church. And then spend your days seeking to help that local body better reflect what the ideal Church is in Scripture. Being an average Church member is a high calling. So go and serve your local body for the glory of Christ and the edification of the saints.
The doctrine of the Church is one of the most glorious, practical, and discussed doctrines in the New Testament. Simply looking at the metaphors the New Testament authors use to describe the Church gives you a sense of it’s importance. The Church is the “body of Christ,” the “bride” of Christ, the “household of faith,” a “holy temple in the Lord,” and much more. The ideal Church as laid out in the New Testament overcomes the gates of hell and overcomes the world through faith in Christ, the Church’s chief Shepherd.
But how do these realities guide you in choosing a particular local Church to attend? How do they give you wisdom for deciding if and when to leave a Church? After all, the glorious vision of the Church in the New Testament is not lived out in its fullness within every local body. So what should you, as a normal believer, do when you struggle to find the “ideal Church?” In this post, I want to lay out three practical steps for applying the doctrine of the Church to your life.
Know the Local Church Ideal as Laid Out in the New Testament
If you and I only knew and believed the truths about the local Church as laid out in Scripture, how many of our problems would be solved? The local Church is not merely a Sunday morning service you sit through once a week. If you want to start getting excited about the local Church and having a Biblical view of it’s importance, the first step is to study and internalize what the Bible says about the Church.
I would recommend taking a month or two to read through the book of Acts. Pay attention each time Luke mentions the Church, what it does, and how it grows. Acts 2 in particular has one of my favorite passages on the “ideal Church.”
And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
Acts 2:42-47, ESV emphasis added
Why do I recommend studying the New Testament Church?You will never make the right decisions about where to go to Church, what to look for in a Church, or what to value in the Church if you don’t first understand the Church as presented in the New Testament.
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Romans 8: Christ is Our Life
Though our outer-self is wasting away, our bodies decaying and dying, nonetheless in Christ we have true life, life everlasting, and unending spiritual life. God has not left us for dead but has sent his Son to enter into death on our behalf, and in his resurrection, pull each of those for whom he has died out of the grave with him! His life is now our life and since Christ will never die again, neither shall we. Even our own physical death will only be but a momentary intermission in the now unending eternal drama of living life in the Spirit.
“You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.”– Romans 8:9-10
We have seen that to be a Christian is to be a person who is spiritually found in Christ, which also means that the Holy Spirit (also referred to by Paul as the Spirit of God or the Spirit of Christ) now dwells in, or indwells, the believer. And that word, dwell, is an important verb to consider. As Leon Morris points out, “the Spirit is not an occasional visitor; he takes up residence in God’s people.”[1] Which is an incredibly comforting truth to consider – God will literally never leave us.
We cannot lose our salvation and we cannot lose the presence of the Holy Spirit. Paul says here in verse 9 that “anyone who does not have the Spirit of Christ does not belong to him,” meaning, without the Spirit of Christ you do not belong to Christ. But if you do have the Spirit then you do belong to Christ. And Christ himself promised, “All that the Father gives me will come to me, and whoever comes to me I will never cast out… this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day” (John 6:37, 39). Do you see? To have the Spirit dwell within you means to have Christ forever!
It also means Christ is in you! Do you see that in verse 10? “But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.” Again, I’m stunned at the depth of Paul’s Trinitarian theology. In verse 9 he’s speaking about the Spirit within us and now, in verse 10, he says that’s the same thing as having Christ within us. Next time Jehovah’s Witnesses or Mormons approach your front door, ask them to read Romans 8:9-10 with you and show them the truth of the Trinity. John Chrysostom, the “Golden-tongued” preacher of the early church remarked that “Paul is not saying here that the Spirit is Christ but is showing rather that anyone who has the Spirit has Christ as well. For where the Spirit is, there Christ is also. Wherever one person of the Trinity is present, the whole Trinity is present too. For the Trinity is undivided and has a perfect unity in itself.”[2]
Consider too the insight from Saint Augustine that “The Holy Spirit is in a certain sense the ineffable communion of the Father and the Son…
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Inheritance
Peter, however, allays such fears by describing our inheritance as “incorruptible and undefiled and that does not fade away, reserved in heaven for you” (1 Pet. 1:4). In other words, what is laid up for us in our heavenly home will be ours in pristine, spectacular fullness. Our name is already on the door and has been prepared for us. But what if something happens to us? Can we be disinherited by our disobedience and rebellion? Peter says God has got that aspect covered as well.
an inheritance incorruptible and undefiled and that does not fade away (1 Peter 1:4)
I got caught in traffic behind a large vehicle. It was a tedious drive with the obstructed view and the slow progress. I did find some amusement, however, when I spotted the bumper sticker attached to the mobile home. “We’re spending our children’s inheritance.” Their children might not have been as amused.
That’s the problem with inheritances. We can never be absolutely certain what that inheritance will look like when it’s time to take possession. A house may be broken down. Finances may be depleted. Plus, what happens if we die before our parents and are not around to receive the inheritance, or because we somehow displeased our parents, we are disinherited?
Peter intends to cheer and encourage those who are pilgrims by letting them know they have an inheritance.
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