How to Read Wisdom Literature
One should read Wisdom Literature to learn how to discern which are “better” or “best” options in a particular situation, not necessarily what is the only “right” or “wrong” course of action. Scripture indeed provides many absolute rules regarding what is right or wrong, or what is commanded or forbidden. Yet many decisions in life involve more than just the consideration of what is right or wrong.
“The fear of the Lord is the beginning of wisdom” (Prov. 9:10; see also Job 28:28; Ps. 111:10; Prov. 1:7). While there have been many insightful non-Christian teachers over the ages, all true wisdom ultimately comes “from above”—that is, from the triune God (Eph. 1:17; Col. 2:3; James 3:15, 17). Wisdom can only find its truest fulfillment in those who revere and worship the one true God.
Yet more needs to be said, because not all Christian believers display wisdom in their lives. In fact, Christian believers often act foolishly and irresponsibly, bringing shame on themselves and on the name of God (e.g., Ezek. 36:20; Rom. 2:24; 1 Cor. 6:5; 1 Cor. 15:34). Scripture says that wisdom will be given to those who ask for it (James 1:5). In particular, the Holy Spirit has inspired diverse books of wisdom such as Proverbs, Job, and Ecclesiastes precisely for this purpose. How should a Christian read the Wisdom Literature profitably?
1. Acknowledge how easy it is to become wise in our own eyes.
First, one should read Wisdom Literature with the acknowledgment of how easy it is for sinners to become “wise in their own eyes.” The book of Proverbs often speaks of this serious problem (Prov. 3:7; 12:15; 26:5; 28:11; also Isa. 5:21). Indeed, a person “wise in his own eyes” is worse off than a biblical “fool” (Prov. 26:12). Signs of this spiritual malady include refusing to listen to the counsel of godly advisors (Prov. 26:16)—particularly one’s parents (Prov. 1:8; 4:1; 23:22; 30:17)—and an insistence on winning every argument (Eccl. 7:15–16). One should beware of a knee-jerk “doubling down” on one’s point of view when challenged by spiritually mature believers. Rather, Christians should always display a teachable spirit.
2. Look for general patterns.
Second, one should read Wisdom Literature to learn general patterns for how the world typically works, and they should act accordingly.
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The Spirit of Christmas
Written by Nicholas T. Batzig |
Sunday, December 31, 2023As we celebrate the incarnation anew, fixing our minds on the wonders of the mystery of Christ, let’s remember the presence and activity of the Spirit in the events surrounding the nativity. The Spirit who was forming a human nature for the Son in the womb of the virgin Mary and bringing the Son back from the dead in the darkness of the tomb is the same Spirit who indwells believers and conforms us to the image of the Son. That’s the Spirit of Christmas we most desperately need.
One of the most neglected parts of the incarnation accounts in the gospel records is that which touches on the presence and activity of the Holy Spirit in the life and ministry of Christ. We rightly wonder at the coming of the eternal Son of God into the world in true human form while wrongly neglecting to wonder at the accompanying role of the Spirit of God in the ministry of the Redeemer. Some of that is understandable. What greater mystery can there be than the mystery of Christ? He is the eternal mystery of God (1 Tim. 3:16). All God’s revelation points to Him, and everything necessary for salvation flows from Him (Col. 1:15-22; Heb. 1:1-3). Yet, throughout the gospels the Spirit is revealed as the accompanying agent of redemption. He was active, from start to finish, in the life and ministry of Christ. This opens the important question, “Why was it necessary for the Spirit to be at work in the life and ministry of Christ from the virgin conception to his resurrection from the dead?”
1. The Spirit came to indwell Jesus to sustain him as the Last Adam. The Spirit was the agent of the virgin conception, the anointing of Christ for ministry as Prophet, Priest and King at His baptism, and the leading of Christ into the wilderness to be tempted by the evil one. The Spirit is also the one by whom Christ cast out demons and overcame the kingdom of darkness. He was indwelling Christ as the Last Adam in order to enable Him to present Himself without blemish to God on the cross. The Spirit is also said to be the agent by whom Jesus was raised from the dead (Rom. 1:4; 8:11).
To be the head of the new redeemed humanity, Jesus had to do all that he did in humble reliance upon the Holy Spirit. This began even before His birth. When Mary asked the Angel Gabriel how she would carry the Redeemer in her womb, since she was a virgin, Gabriel told her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God” (Luke 1:35). Just as the Spirit hovered over the waters of creation, so He hovered over the virgin Mary at the great work of bringing about the new creation through the incarnation of the Son of God.
Christ was dependent upon the Spirit for His miraculous works. If Jesus had simply performed miracles by his divine nature, then the divine nature of the eternal Son would have imparted to the human nature something (e.g. omnipotence) that is not proper to human nature and so destroy the human nature. Jesus acted as fully God and fully man in one person in all that He did. However, as the Last Adam, he had to rely on the Spirit to impart to him the grace He needed to do such things as perform miracles of healing.
Jesus also needed the Holy Spirit for His own consecration and to sustain Him in sinlessness. Fallen humanity doesn’t not need a superhuman holiness; what we need is a human holiness.
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Justification by Faith Alone Demonstrates God’s Righteousness
BEING justified by faith, we have peace with God. Conscience accuses no longer. Judgment now decides for the sinner instead of against him. Memory looks back upon past sins, with deep sorrow for the sin, but yet with no dread of any penalty to come; for Christ has paid the debt of His people to the last jot and tittle, and received the divine receipt; and unless God can be so unjust as to demand double payment for one debt, no soul for whom Jesus died as a substitute can ever be cast into hell. It seems to be one of the very principles of our enlightened nature to believe that God is just; we feel that it must be so, and this gives us our terror at first; but is it not marvellous that this very same belief that God is just, becomes afterwards the pillar of our confidence and peace!
21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. Romans 3:21-26 (NASB)
The passage above (Romans 3:21-26) is loaded with doctrinal truth. I could write a paper just on Romans 3 and it would probably take me quite some time to get all the cross-references tied in and all the explanations set just right so those who read it would be edified. However, just reading these Holy Spirit inspired words, ῥήματα (rhēmata), should cause us to reflect on the incredible work of salvation God has done in us for none us deserve it (v23) nor did we do anything to attain it (v24) except believe by a faith that was a gift from God according to Ephesians 2:8-9:
8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast. Ephesians 2:8-9 (NASB)
Spurgeon fully understood this, which was one of the reasons his ministry was so powerful. It wasn’t him or his knowledge or abilities that did that, no, it was the working of the Holy Spirit through Him as he proclaimed Gods very rhēmata to those God brought to hear him.
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When My Iranian Friend Took Mohler’s Parking Spot
Written by A.W. Workman |
Saturday, January 7, 2023
Reza arrived, looking relieved and a little winded. We all had a good laugh as he described what happened. “I just followed the address on the GPS and it took me right there! I didn’t know that was the president’s special spot!” “But Reza, why did you run from the campus police?” “I’m a Middle-Easterner and an Iranian! When the police are coming after us, we have learned to run!” To be fair, Reza’s father had been imprisoned in Iran and Reza had himself to flee the country while still in high school.The year before I got married was the only time I lived on campus at the Southern Baptist Theological Seminary during my studies there. Two single men from my church had an opening for a roommate, and it proved to be a great opportunity for fellowship as well as saving some money for marriage.
At the time, a group of us were attempting to get a Bible study going among Iranian refugees in Louisville. My roommates agreed that we could host the first one. The only problem was that the individual buildings on campus didn’t have separate addresses. This meant that we could only give the main campus address to our Iranian friends for them to navigate their way there. The plan was for them to call us once they arrived somewhere on campus and for us to direct them to our hall.
I was excited for this Bible study to begin, and while we waited I prepped some chai in the coffee maker and fried up some chicken. Soon, a couple of the attendees arrived. We waited to get started until another new friend, Reza*, had arrived. He seemed to be taking longer than he should. Maybe he had gotten lost?
My cell phone rang from a number I didn’t recognize.
“Hello?”
“Hi, this is campus po-lees,” began the thick Kentucky accent. “Are you A.W.?”
“I am. Is everything OK?” I replied, suddenly nervous.
“Well… I got an Eye-rain-eeun here who says he’s comin’ to your place, but I caught him parkin’ in the president’s parking spot.”
I bit my lip so as not to laugh. Anyone who’s been around SBTS knows that the campus police and staff are very serious about guarding Dr. Mohler’s official spaces, parking or otherwise.
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