[God’s] got you now, present tense. But he’s got you in the future too. He will keep you from evil. He will keep your life. He will keep your going out and coming in not just now but into eternity. It’s not just a promise for this life but for all time. God has promised good to his people throughout eternity.

We’ve been looking at psalms of courage this summer, and we’re finally at the end. We’re also at one of my favorite psalms of all.
The question is: where will you turn for help when life gets hard?
This is a question that’s highly relevant to some of you, because you need help, and you need it yesterday. You have bills you can’t pay, problems you can’t solve, relationships that need help. There’s a group of us here that are at the end of our resources, and we know we need help, and we’re not afraid to admit it. When I ask you where you turn for help, you’re not really surprised. You know you need to turn somewhere.
There’s a whole other group here, though, that is going to be surprised by this question. Most of us go through life not knowing that we need help. Even if we did, we’re like the proverbial guy that won’t stop for directions. We may know we need help, but we’re not prepared to admit it to anyone else. When I ask you where you turn for help, you’re a little bit surprised.
But the truth is, we all need help. And the psalmist asks: where will you turn for the help you need?
Thousands of years ago, this question was asked on a fairly regular basis. Psalm 121 is one of the Songs of Ascent. These are songs of pilgrims who sang them during their journey to Jerusalem for one of the three yearly festivals. They’re songs that are meant to help God’s people as they travel to worship.
The trip was sometimes dangerous. You had to walk or ride for miles. There were no real roads—those came later—but just well-worn paths across the valleys.
God had told them to go—to come where his presence was (1 Kings 8:10–11)—but the road was dangerous and uncertain.
Along the road, the people met threats above and threats below, most of which they could not see or predict. They were fully exposed to scorching heat and volatile weather. Robbers hid in the caves and hills, knowing exactly when to expect their victims. The people knew they had to go, but they did not know if they would all make it. Surely, some didn’t. So, they felt fragile, vulnerable, unsafe.Marshall Segal
Jesus himself would have taken this trip many times. This is a song for rough roads, both back then on the way to Jerusalem, and for us as well.
The Question and Answer
And the psalm begins with a question that the psalmist asks of himself.
I lift up my eyes to the hills.From where does my help come?
It’s possible that the speaker is looking to the hills in fear, scared of robbers who might be lurking there. But the term “lift up my eyes” is generally a positive one, as shown in Psalm 123: “To you I lift up my eyes, O you who are enthroned in the heavens!” So it’s possible that the pilgrim is approaching Jerusalem. And he asks himself the question as he gets closer: where does my help come from?
This is an important question for all of us to answer. Where does your help come from? Where do you get the help you need as you travel on dangerous paths on the way to your eternal home?
We need to do an honesty check here. I recently read a quote that really got me. Family therapist Jay Haley famously told his clients, “I don’t address problems; I address attempted solutions.” What are the attempted solutions that you turn to for help? What friends and coping mechanisms and strategies help you when you experience danger or trouble or need help?
I want you to think about this. How would you answer the question, “From where does my help come from?” The answer really matters.
The truth is, when we get into trouble, our first response is not usually to turn to God for help. We have all kinds of other places we turn for the help we need. Where will you turn when your life falls apart, or you feel discouraged or despondent, or you face a problem you just can’t solve on your own?
Here’s how the psalmist answered: “My help comes from the LORD.” That is a good answer! But what I love about the psalm is that he doesn’t stop there. This psalm is a meditation on why the Lord is so qualified to be the source of the help that we need. He doesn’t just give us the answer; he gives us the reasons why it’s good to turn to God for help.
It’s important we learn the answer. Where does our help come from? The Lord. Jesus is the helper of his people now and for eternity.
But it’s also good to learn the reasons for the answer. And the psalmist gives us three.
The Reasons
Why does our help come from the Lord? Because the Lord is a good helper for three reasons:
He is a good helper because he is the Creator.
Verse 2 says:
My help comes from the LORD,who made heaven and earth.
What qualifies the LORD to be our helper? He is the maker of heaven and earth. He is the Creator, and that makes him uniquely qualified to help us.
The Lord is not some tribal deity. He’s not just some minor god with limited power. Think about who God is.
As far as we know, the observable universe is some 90 billion light years wide, but we don’t even know. The Milky Way Galaxy alone has some 100 billion to 400 billion stars. God created all of it. How powerful is the Lord? We can’t even comprehend his power. He is very qualified to help you.
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Love for God and His people and the fear of God demand that we flee from idolatry. Paul sums up everything that went before in this discussion about food offered to idols with this one principle: “Do all to the glory of God” (v.10:31). Commitment to God’s glory above my own desires will lead me to follow Paul’s example and lay aside my rights for others. Paul simply followed the example of his Lord, the Suffering Servant, Jesus, and so must we.

Of the billions of people today who worship literal idols, spirits, the dead, and other spiritual powers, many will come to saving faith in Jesus Christ. When they do, they will need to know how to navigate the Christian life as an extreme minority believer under the threat of persecution. Disciples of Jesus need to know how to relate to idolatrous practices all around them.
In 1 Corinthians 8, Paul taught us that the love of Christ for other believers should motivate us to have nothing to do with idolatry and food offered to idols. In chapter 9, Paul uses himself as an example of love in laying aside our rights and preferences for the sake of the Gospel. He showed us that it takes focused purpose and self-discipline to maintain the servant love required to influence people for Christ.
Now in chapter 10, Paul continues his explanation of how believers are to relate to idolatry all around them.
The Danger of Idolatry
Israel was not careful about idolatry and thus fell away from God. When we read the Old Testament, we see that most of the people of Israel in the wilderness (and nearly every generation thereafter) fell into idolatry and demon worship. Even with seeing numerous miracles that illustrated plainly that Jehovah was the One True God, experiencing supernatural acts of judgment against their sin, and hearing the many strong warnings from God about idolatry and its consequences, they still turned to idolatry.
Paul urges us to take Israel’s failure seriously and “not desire evil as they did”[1] (v.6). Idolatry proved to be Israel’s downfall. Idolatry and spirit worship usually encourage sexual immorality, so we see the connection between the two in both the Old and New Testaments. This was true of idolatry in Corinth as well. False worship elevates ritual and religiosity and degrades God’s true standard of righteousness. Worship degenerates into obtaining our goals and desires and avoiding tragedy.
God’s Promise
Following this warning, God gives us a promise through Paul that He will never allow us to be tempted above what we can endure by His grace. We always have a way to escape temptation:
“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (v.13).
Remember, this promise is given specifically to believers who have come out of idolatry and demon worship, encouraging them that they can stay true to Christ.
Flee!
An accurate understanding about idolatry’s futility does not make us invulnerable to it.
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“The Standards continue to prove themselves wonderfully serviceable in defending the faith and exposing errors. But more than that, if the church is to reach the world, we must be able clearly and effectively to declare the mind of God revealed in His Word.”

As part of the 2022 “Mission of the Church” Conference at Westminster Presbyterian Theological Seminary in Newcastle, England, GRN Executive Council member Dr. David T. A. Strain delivered an address on “Confessionalism & Mission.” In it, he argues for the importance of theological and biblical confessionalism for the church’s faithful pursuit of its God-given mission. He explains why a public statement of belief accurately summarizing and presenting the whole counsel of God is vital for serving Christ according to His commission and command.
In the last section of the address (starting at 22:55), Dr. Strain draws from the work of James Bannerman in The Church of Christ to present three aspects of the church’s ‘essential work’ that call for creeds and confessions. In other words, Dr. Strain uses Bannerman to answer the question, for what missional purpose does the church need creeds and confessions?
1. We need a confession for holding the truth, for the sake of a unity.
“Our testimony to Christ will shine bright and clear when brothers and sisters who may well differ in background, and temperament, and culture nevertheless link arms in a common devotion to the Savior and in a common love for one another.”
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