Joshua’s trust in God and his word formed him into a man of humble character. His confidence, dependence, submission, and patience offer powerful glimpses of Jesus, who perfectly lived out these qualities as our substitute and example. May God give many young men in the coming generation the ability to trust their God and lead with Christlike character.

God created men to be strong and faithful leaders, especially in their families and churches. Becoming that kind of man does not simply happen, however; we need to train ourselves for godliness and Christlike leadership (1 Timothy 4:7–8).
To grow as men, we follow Jesus — the only sinless man, the God-man, who alone provides us righteousness and the perfect example of how to live. But we also follow the footsteps of those who followed or foreshadowed his (1 Corinthians 11:1). Joshua, though predating the incarnate Christ, can serve as one such example, especially for younger men.
Joshua teaches us that leading well starts with realizing that all you are, have, and accomplish depends on God’s gracious provision. Joshua knew this deeply, even in his younger years, as he served God and led the people into the promised land. I would like to highlight four traits from Joshua that men young and old need today: humble confidence, humble dependence, humble submission, and humble patience.
1. Humble Confidence
At key times in Israel’s history, even as a young man, Joshua stepped forward as a great example of humble confidence. One of the first times we meet Joshua, we see his faith in action, trusting God against the tide of popular opinion.
Joshua took part in a search party sent into Canaan to spy out the land God had promised. The spies returned with a dismal prediction about Israel’s ability to take on the “giants” in the land (Numbers 13–14). Joshua and Caleb were the only two (of twelve) who urged the people to take the land, because they believed God’s word (Numbers 14:7–10). They knew God’s track record and his power to keep his promises. Their confidence was not in themselves but in the God they served.
Here we see one quality that set Joshua and Caleb apart from the rest of the Israelites — they believed the promises of God. They were not intimidated by the size of the warriors or the strength of the cities. Rather, they knew their God and remembered how he had dealt with Egypt, then the most powerful nation on the earth. If God could take care of the mighty Egyptian army, he could certainly take care of the Canaanite tribes. God rewarded Joshua’s and Caleb’s faith by exempting them from the entire generation of Israelites who would perish in the wilderness (Numbers 14:29–30).
Humility and confidence might seem like opposites, but in Joshua and Caleb, we see they are two sides of the same heart. When we find our identity and security in God, we can rest in knowing that our frailty and sin no longer define us. We can walk in the strength that God supplies, even when we are rightly aware of how weak and sinful we are. In fact, God only chooses and empowers those who know how little we can do on our own.
2. Humble Dependence
Joshua could be considered one of the greatest military leaders in history. He led the armies of Israel to victory against far more powerful enemies. Without minimizing Joshua’s gifts and abilities, he knew that God is the one who ultimately vanquishes his people’s foes. He learned this early in his military career, as he led the people in battle against the Amalekites.
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The enemy will frequently tell you that you are not worthy of being a Christian. Never go for the bait because what he wants you to do at that moment is to begin to justify yourself. The minute you start listing off all your good qualities and victories over sin, he will have you right where he wants you. 

If you are a Christian, you battle with sin. I do not need to list examples of the struggles with the flesh you may have. The minute you read the title of this post, you most likely had a specific battle in mind. You have within you both flesh and Spirit, and the two are contrary to one another. However, knowing this does not mean the fight will be easy or that you have it all under control. Here are five truths about your battle with sin you hate to admit, followed by three points of encouragement.
1. Some battle scars are more recent than you are comfortable acknowledging.
As Christians, we are quick to acknowledge our struggles with sin, but we prefer to talk about past battles—the ones where we have seen significant victory. The problem is, you have recent battle wounds as well. The fact that the struggle is ongoing is not something you like to broadcast to the world.
2. You sometimes try to get as close to the flame as possible without getting burned.
No matter how much you despise the sin that so easily besets you, you still find yourself wanting to get as close to the fire as possible. You think, “I will only allow myself this much room and will draw the line here.” The problem is that every time you get close to the line, it seems to move just a little further. This tendency to push boundaries has left you beating yourself up over going too far on more than one occasion.
3. You sometimes wonder why you desire the very thing you despise.
Every time the deceitfulness of sin deceives you, you wonder how, at times, you desire the very thing you hate. Like Paul, you cry out, “who will save me from this body of death?” Even when you want to do right, evil is close at hand. You know that the problem with temptation is you because deep down, you still have desires that war against your soul.
4. When it comes to your growth in godliness, you thought you would be further along than you are now.
You often think back to the many times you swore it was the last time, and you set out to grow in godliness. If you have been a Christian for a long time now, you remember looking forward to this time in your life with great anticipation. You imagined you would have experienced greater sanctification than you have.
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Renn’s book is so valuable because it brings to the surface the cause of this tension that Christians now feel in the Negative World. Further, by uncovering the nature of these temptations, he accordingly makes the choices ahead for faithful Christians more stark: which way, Christian man?
 
Why Aaron Renn’s Book is so Important
I predicted recently that Aaron Renn’s new book, Life in the Negative World, would be the most important book of the year. Here is why.
Renn argues persuasively that faithful Christians are now a tolerated minority rather than a tolerating majority for the first time in American history. I see this new state of affairs producing an effect very similar to the psychological phenomenon known as “cognitive dissonance.” Despite common misconceptions about this term, cognitive dissonance simply denotes a mental disturbance in an individual arising from a situation in which he is conscious that his beliefs and actions are in contradiction. A tension arises that is unpleasant and which can only be relieved by changing either the belief or the actions in order to bring them both into accord again.
During the Korean War, the Chinese People’s Liberation Army experimented with this phenomenon by forcing captured American soldiers to say on record negative things about the United States and capitalism that those soldiers did not believe. For some, the ensuing guilt they felt could only be relieved by refusing to continue doing the action (i.e., lie on record), but others chose instead to change their beliefs. The latter cases led to the phenomenon that came to be known as “brainwashing.”
For this analogy, I do not mean to imply that Christians in the Negative World are living as hypocrites in contradiction—professing belief in one thing and acting antithetically to that belief. I mean, rather, that on a collective level, Christians live in a culture the authoritative opinions of which are contrary to that of individual faithful Christians. We feel, for example, a kind of guilt that the laws we live under, in many cases, allow for things we find morally abhorrent (e.g., abortion). The action of our culture, in other words, is in contradiction to our beliefs.
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