Is Being Biblical and Confessional an Academic Liability?
Should we be biblical or should we be confessional? But “why not both? Both is good!” We are confessional, which means we stand in the great tradition and ask “what’s next.” And we are Biblical, which means that when we ask that question we turn to the Word of Christ, working through the Spirit, and find it both fit and suitable for the building up of the church, for the race that we are called to run.
I teach at an academic institution (Reformed Theological Seminary in Washington DC, but that’s not the point of this post, and all opinions are my own) that prides itself on being both confessional and biblical, and while those two predicates may be popular in certain circles, they are more and more seen as an academic liability. I’m guessing that if I were to go out on the streets and take a poll of what people are looking for in seminary graduate education that neither “biblical” nor “confessional” would make the top 10. I’ll go even further: narrowing the field to Christians with a high view of Scripture, I might still be hard pressed to find biblical and confessional at the top of the list. Maybe biblical, almost definitely not confessional
Why? Because in various ways both ideas are seen as a kind of academic liability. The values of the academy are progress, relevance, development, creativity, freedom of inquiry, cultural engagement, and practical skills. Now I have those values too, but I also believe that being biblical and confessional is the most robust and efficient way of meeting those goals.
Biblical
Let’s start with biblical. The problem with being principally and thoroughly biblical is obvious: the Bible is outdated and outmoded. It doesn’t address the kinds of challenges and problems that most modern Christians are struggling with. Even in evangelical circles the way we talk about the Bible betrays this attitude: we need to “make the Bible relevant.” The assumption is that it’s not relevant, at least not with some serious redecorating; it has to be made relevant.
That attitude towards the Bible usually arises out of a misunderstanding of what the Bible is. It’s not a theology textbook or a “guidebook for life.” I know that most educated evangelicals wouldn’t speak that simplistically about what the Bible is, but nevertheless that seems to be the operating assumption about how the Bible is useful, even among those with some hermeneutical sophistication. It’s useful in so far as I can mine it for theological truth or apply it in my daily life.
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Dear College Freshman: 5 Ways to Stay Strong in the Lord
Written by Jon D. Payne |
Wednesday, September 1, 2021
It is the glorious gospel of grace that will drive you to find a solid church home, foster a strong devotional life, establish healthy friendships, and pursue sexual purity. Good intentions, personal resolutions, and parental expectations may inspire for a time. But only by abiding in the incomparable love of Christ will you remain steadfast and immovable during your first year in college and beyond.Dear college freshman,
Ready or not here it comes: In a couple weeks you will begin classes as a college freshman. It’s no exaggeration that these next four years will be some of the most meaningful and formative of your life. For this reason, it’s vital that from the first day you set foot on campus you have the right perspective—one informed and shaped by the wisdom of God’s Word.
Perhaps you already know today’s typical college scene isn’t hospitable toward serious followers of Christ. In reality, it’s quite inhospitable, a spiritual war zone of sorts (Eph. 6:10–13). Drunkenness and sexual promiscuity are the norm, not the exception. Vulgarity is rampant. Porn is common. Academic integrity is increasingly elusive, and the winds of postmodernism blow briskly through the classroom. Consequently, the pressure on campus to conform to the world far outweighs any encouragement to live with biblical conviction.
That is why I’m writing to you—to encourage you to stand firm in the grace of God (1 Pet. 5:8–9, 12), and to let nothing come between you and Jesus during your freshman year.
Here is a five-part biblical strategy for maintaining a strong walk with God on campus.
1. Find a solid church home.
The first thing you need to do when starting your freshman year is find a good church. This is what they call a no-brainer. You need a church. Every Christian needs a church. A churchless Christian is a vulnerable Christian. Why? Because the local church is Christ’s ordained means of protecting, nourishing, equipping, and tending his blood-bought flock (John 21:15–17; Eph. 4:11–14). Jesus, the Good Shepherd, executes these tasks through spiritually qualified elders (1 Tim. 3:1–7). These undershepherds are called and set apart to faithfully proclaim the Word, administer the sacraments, pray, and watch over the souls of God’s children (1 Cor. 1:21; 11:23–26; Acts 6:4; Acts 20:28).
Therefore, dear freshman, if you neglect the ministry of the church during your college years you will be like a lost and exposed lamb in the wild, vulnerable to the evil one’s attacks (1 Pet. 5:8). Moreover, you will be impoverished of godly wisdom and accountability during a season of life when you need it most.
And not only do you need the church, but the church needs you. Christ has given you spiritual gifts to bless his body—yes, even in college. Christ’s body is healthiest when every member is doing their part. “When each part is working properly,” Paul writes, “the body grows so that it builds itself up in love” (Eph. 4:16). You are a vital member of the body of Christ (1 Cor. 12:12–26).
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The Wise Virgins Were Prepared Because They Trusted and Rested in the Bridegroom
Saving Faith receives the Lord Jesus Christ alone for salvation and it rests in Him alone for salvation. He who has saving faith is satisfied with Christ and looks nowhere else for the way of everlasting life. Saving faith does not look to Mary or Paul or any other Christian now living or that ever has lived. Saving faith is built on nothing less and nothing else than Jesus blood and righteousness. When the bridegroom came and the virgins were called to the feast the wise virgins did not rise in shame or in fear, they rose in faith and eagerly went to the marriage feast of the lamb.
Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. Now five of them were wise…
Matthew 25:1-2 NKJV
Have you considered what it means to have faith in Jesus Christ? The word faith appears more than 200 times in the authorized version of the Bible and yet it is a word that is regularly misunderstood.
The 86th question of the Westminster Shorter Catechism asks this question: What is faith in Jesus Christ? If one cannot be saved without faith in Jesus Christ, surely every Christian will always have this answer in his heart. The Bible’s answer, summarized in the answer to question 86 is:
Faith in Jesus Christ is a saving grace, whereby we receive and rest upon Him alone for salvation as He is offered to us in the gospel.
The wise virgins knew something of Jesus Christ. They knew something of His Word and His gospel. Faith begins with knowledge, with understanding. We cannot believe in Him whom we do not know. Through faith we understand that the worlds were framed by the word of God… The catechism addresses this aspect of faith at the conclusion of the answer even though logically it comes first. Faith comes first by hearing and therefore knowing the Word of God. But faith does not end with knowledge… even the demons have a knowledge of God.
The wise virgins went further than knowledge in their faith and so must we. They also received the Lord Jesus Christ as He is offered in the Scripture. They agreed with, believed, or assented to the Word of God concerning Jesus Christ our Lord. They didn’t just know of Him through hearing, they cried out like Peter, “Thou art the Christ, the Son of living God”.
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Every Pastor I Know Struggles with One of These
Put boundaries around your work. Know when to work hard, and when to rest. The world needs healthy pastors who work hard but know how to rest. Nobody gets there by accident. For the sake of the work that’s been entrusted to you, avoid the twin dangers of a poor work ethic and overwork.
Every pastor I know struggles with one of two temptations.
The first temptation is a poor work ethic.
One pastor I knew was paid full-time, but told me that he had found a way to do his job in about four hours, including worship services. He told me that he parked the car in the church parking lot, turned on the lights of his office, and took a bus to watch movies during the day.
That pastor may have been a little extreme, but I’ve met other lazy pastors: ones who are unaccountable with their time and take advantage of the freedom that their role offers in ways that lack integrity.
Pastors should be known as faithful stewards of the resources God gives them, including time. When Paul wrote to the Thessalonians, he spoke of his hard work. “For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God” (1 Thessalonians 2:9). He spoke of the value of hard work in ministry (1 Corinthians 15:10; Colossians 4:13; 2 Timothy 2:6). If we’re going to make progress in our ministries, it’s going to require immersing ourselves in the work of ministry (1 Timothy 4:15).
Some pastors struggle with a poor work ethic, and will have to give account to God for not working hard enough in ministry.
The second temptation is overwork.
While some pastors struggle with a poor work ethic, more pastors seem to struggle with overwork. They skip sabbaths and run ragged, working at an unsustainable pace.
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