In God’s plan, more was going on than what met the eye. Although uncomfortable physically, mentally, emotionally, and spiritually, God allowed these circumstances in the lives of Lazarus, Mary, and Martha for something greater. The immediate circumstance did not reveal the totality of what God was doing. In our own circumstances, it is important to remember God does have a greater plan than what we can immediately see.

In today’s post we continue on Principles to Remember in Crisis. Today’s principle: God allows circumstances for His purposes.
Recently in the first post of this series, we revealed that the Apostle Paul provided two vital steps to persevere in trials or crisis. The first step, in a world with false teachers, false belief systems, and false hope, the Apostle reminds us to stand firm in what we know. The second step is to hold fast the traditions which we have been taught or learned from the Word. We simply identified those steps as: (1) Remember key principles and (2) Obey practical steps to encourage our perseverance.
This is our fourth principle to remember.
God Allows Circumstances for His Purposes (John 11).
We need to look no further than the story of Lazarus to see this principle illustrated in the Scriptures. Remember that Lazarus and his two sisters, Mary and Martha, were some of Jesus’ closest friends. This Mary is the one who anointed Jesus with very expensive fragrant oil and wiped His feet with her hair. They lived in Bethany, about two miles away from Jerusalem. In this situation, Lazarus gets real sick so Mary and Martha send for Jesus to come and heal him. They sent this message: “Lord, behold, he whom You love is sick” (John 11:3).
John explains what happens next:
When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So, when He heard that he was sick, He stayed two more days in the place where He was. Then after this He said to the disciples, “Let us go to Judea again.” (John 11:4-7)
The disciples with Jesus were not happy about going to Judea. The Jews sought to kill Jesus there before, so they warned Jesus to not go.
Jesus explains:
“Our friend Lazarus sleeps, but I go that I may wake him up.”
Then His disciples said, “Lord, if he sleeps he will get well.”
However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.
Then Jesus said to them plainly, “Lazarus is dead. And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.” (John 11:11-15)
Jesus pointed out to the disciples that more was afoot than what they understood. As the story continues, they walk to Bethany, which was a two-day journey. When they arrive, Lazarus had been dead and buried for four days. Many women from Jerusalem had joined Mary and Martha to mourn Lazarus’ death.
As Jesus approached Bethany, still a ways out of town, Martha heard He was on His way. Martha went out to meet Him. She said to Jesus, “Lord, if You had been here, my brother would not have died.” (John 11:21).
Read More
Related Posts:

Christians have arrived at five different models for making ethical decisions. Each of them asks different questions and these different questions bring different insights to the ethical question. Yet each has the same goal of pleasing and honoring God. The book is framed around these models, with each receiving a chapter-length treatment. 

Over the course of a lifetime, not to mention over the course of any given month or week, we have to make many decisions. Some of them are consequential and some insignificant, some change the course of our lives and some barely even register. Yet as Christians we know we are responsible before God to make good decisions in matters both good and small. The question is, what constitutes a good decision? And on what basis do we make them?
T. David Gordon’s brief and reader-friendly new book Choose Better: Five Biblical Models for Making Ethical Decisions is a fascinating look at the different models of decision-making. As such, it is not a book about how to make decisions (in the vein, for example, of Dave Swavely’s Decisions, Decisions or Kevin DeYoung’s Just Do Something) but about the basis on which we make them. This makes it a unique and uniquely helpful book.
Gordon begins with a very brief discussion of ethics and says “ethics is about living as God our Maker intended us to live. The ethical task is to think, in a disciplined and faithful way, about human choices in light of human nature, the human condition, human potential, and the divine creational mandate for humans.” In this sense every decision we make is ethical—“it either contributes to or detracts from human life as God created it.” The ethical task is to distinguish good from bad and good from better—to be disciplined and deliberate in making choices.
Over time, Christians have arrived at five different models for making ethical decisions. Each of them asks different questions and these different questions bring different insights to the ethical question. Yet each has the same goal of pleasing and honoring God. The book is framed around these models, with each receiving a chapter-length treatment. They are:

The Imitation Model. This model understands human life to consist, ideally, in imitating God to the degree possible for a mere creature.

Read More
Related Posts:

What is God’s goal as he works in us through the Scriptures? 2 Tim. 3:17.  The goal is clear: you will be complete or mature, thoroughly equipped for every good work.  We know that God has good works for us in every stage of life.  But how can we be ready for them?  The answer is easy.  Get your nose in the Bible and get the Bible into you, relationally, so that God’s work will be done in your life.

As we enter February, there will be many new year Bible reading plans that are fading away.  Perhaps the challenge of a full work schedule, combined with dark mornings, drains the motivation to be in God’s Word.  Or maybe the second half of Exodus and Leviticus is proving too great a challenge.  Whatever the reason, many will settle into a rhythm marked more by guilt than regular enjoyment of the Bible.
It is hard to relate to a God we cannot see, hear, or touch.  And while we know that the Bible is his glorious gift of communication to us, it can often feel distant and disconnected from our everyday lives.  How can we find motivation for a relationship with God that has the Bible at the centre?
The critical issue is right in the question itself.  Do we experience the Bible in the context of a relationship?  Or have we let the relational aspect drain away, leaving the Bible as an optional tool or merely an interesting document for our fascination with religious history?
In 2 Timothy 3:14-17, Paul gives us a critical passage on the nature of Scripture.  In these verses, Paul points to the role of Scripture in our salvation and our growth to maturity.  In these verses, Paul clarifies what Scripture is and how it works in us.  Let’s look again at these verses and remind ourselves that God lovingly works in us as we are in his Word.  To put it differently, the Bible is not just a “past tense” book for our studies.  It is a “present tense” gift for our relationship with God.  God lovingly works (present tense) in us as we are in his Word and as his Word gets into us.
Entering into a relationship with God, 2 Tim. 3:14-15.  As Paul wrote to Timothy to encourage him in the challenges he would face, he wanted him to remember where his ministry all started.  It started by coming to know salvation in the first place.  Timothy had learned and came to believe in the sacred writings of Scripture from his grandmother, his mother, and Paul himself.  His Bible exposure taught him about the wonder of salvation through faith in Christ Jesus.  Without the Bible, we would only be guessing about God, and our guesswork would never have led us into a relationship with him.  God has taken the initiative in our salvation, revealing his character, plans, and great gift.  There is no relationship with God if there were no Bible.  But since there is, let us not lose the relational nature of our connection to him!
So, what is Scripture? 2 Tim. 3:16a.  “All Scripture is God-breathed.”  What a way to describe it!  It comes from the very core of God’s being.  He made sure that the authors wrote exactly what God wanted to be written.  All Scripture, every last Word, was as he intended.  On a human level, the Bible is astonishing – so many authors, different languages, different types of literature, and yet an incredibly coherent and consistent collection of documents.  But the Bible is not written just on a human level – it is “God-breathed!”  That means it is unique – no other book is in the same category.  It also means it is a loving gift – God wanted it written for his people.  It is a purposeful gift – God intended it to achieve something in us.
Based on what we know of God, what might we assume his Scriptures would do?  Would God give us a mindless distraction to pass some time?
Read More
Related Posts: