Is That Wise? A Test
The life that produces divisions because of bitterness, jealousy, selfishness, and ambition is not merely unwise, it is from the devil himself. Beware of bitterness; even it’s root “defiles many” (Heb 12:15). Beware of covetousness; it is idolatry (Col 3:5). Beware of the schemes of the devil, and don’t be ignorant of his schemes (2 Cor 2:11). True, godly wisdom is “from above”. It is from God himself. This wisdom is different from the world’s wisdom, because it produces “meekness” and a harvest of peace. When you reap the fruits of godly wisdom, brothers are restored, not divided. When you reap the fruits of godly wisdom, humility abounds.
Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.
But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice.
But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.”James 3:13-18
Solomon instructs us, in a variety of ways, to “be wise” (Prov 8:33 for example). But often I struggle to know what is the “wise” thing to do. In the book of James (along with the rest of Scripture), God has given us a litmus test of sorts to distinguish between what is true, godly wisdom, and what is earthly and demonic. To be sure, there are situations where wisdom will be more nuanced, but as a rule, the verses above describe what wisdom most naturally looks like. I want to spend a little time explaining the verses above and hopefully help us to better discern what is wise, and what is not.
Earthly, Unspiritual, Demonic
For the sake of this post, let’s think of a situation that requires wisdom. Someone comes to you looking for godly counsel.
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Teachings on Humility
Written by David T. Crum |
Thursday, September 14, 2023
Displaying godly living, including a humble soul, glorifies the Lord. It reinforces the process of authentic sanctification, restrains the darkness of the flesh, and serves as a heavenly attribute in evangelistic efforts. Sadly, we all suffer from the sin of selfishness, but thanks to Jesus Christ, we can suppress such ungodliness and exalt He who redeems us in our daily living and affairs.Bearing the fruit of Christ is a foundational tenet of the believer’s life. Referencing the Sermon on the Mount, how can Christians be the salt and light of the world if they do not possess qualities of godly living, signifying a genuine regeneration of the soul? The answer is simple: The regenerated soul in Christ must remain faithful to the Lord in both word and spirit. One of the traits Christians are constantly taught to embody is the characteristic of humility.
The Proverbs declare:
“A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. By humility and the fear of the LORD are riches, and honour, and life” (Proverbs 22:3-4).
The New Testament teaches:
“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering” (Colossians 3:12).
“Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time” (1 Peter 5:5-6).
Millard J. Erickson defines humility as “the quality of not regarding oneself more highly than one should, nor being excessively concerned about one’s welfare or reputation.”[i]
Charles Hodge wrote, “This is the opposite of self-righteousness, of self-complacency, and self-confidence.”[ii] Undoubtedly, the prime example of humility is the Lord Jesus Christ, who suffered for the sake of His sheep. Likewise, church leaders know very well they are called to live peaceful lives centered on humility.
While the concept is relatively simple, the ability to place oneself aside is contrary to the flesh and human nature of mankind. Every soul is guilty of selfish behavior and pursuing self-seeking ambitions. The Scriptures share the story of Peter denying the Lord not once, but three times. Judas, too, acting in his own self-interest, betrayed Jesus. Jonah, in greedy disobedience, ignored God in initially heading to Nineveh.
Mankind clearly disobeys God, each following their own passions and desires (Romans 3:10-11). Though the blemish of the fall and sin lies deep inside each soul, there is hope in Jesus Christ. Thankfully, the Spirit guides those who are in Christ (Galatians 5:22-23). However, the stain of selfishness and pride can frequent our daily lives and if uncontrolled, such self-admiration leads to a life lived contrary to the greatest commandment of the Scriptures:
“Jesus said unto him, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself’ ” (Matthew 22:37-39).
Nineteenth-century pastor George Winfred Hervey taught, “He who is proudly content with his present character forgets the dignity of his nature, and of his destiny.”[iii]
Bearing the fruit of humility produces a mannerism noticeable to strangers and unbelievers alike. Hervey further explained, “Were this humility more generally cultivated by Christians, what improvement in manners might be anticipated even in what are now esteemed the most refined circles.”[iv]
Admittedly, genuine humility is the complete opposite of every person’s natural being; however, it is perhaps one of the most magnificent traits of a believer’s conversion. While difficult to maintain, it accentuates the love, salvation, and grace of the Lord.
Displaying godly living, including a humble soul, glorifies the Lord. It reinforces the process of authentic sanctification, restrains the darkness of the flesh, and serves as a heavenly attribute in evangelistic efforts. Sadly, we all suffer from the sin of selfishness, but thanks to Jesus Christ, we can suppress such ungodliness and exalt He who redeems us in our daily living and affairs.
Hervey commented, “True humility dwells only in the bosom of those who have repented of their disobedience to God, and of their rejection of his son the Saviour.”[v] He concluded, “You may have gentility; you may have modesty; but humility, and that deportment which springs honestly from it, you cannot claim unless your soul has bowed low with godly sorrow.”[vi]
David Crum holds a Ph.D. in Historical Theology. He serves as an Assistant Professor of History and Dissertation Chair. His research interests include the history of warfare and Christianity. He and his family attend Trinity Presbyterian Church (ARP) in Bedell, New Brunswick.[i] Millard J. Erickson, The Concise Dictionary of Christian Theology, (Wheaton: Crossway), 94.
[ii] Charles Hodge, Systematic Theology, (Phillipsburg: P&R Publishing, 1988), 501.
[iii] George Winfred Hervey, The Principles of Courtesy: With Hints And Observations On Manners And Habits, (London: Forgotten Books, 2018), 29.
[iv] Ibid., 33.
[v] Ibid., 36.
[vi] Ibid.
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Wokism: The New Pagan Morality
For many, the God of the Bible is dead, as the title page of Time Magazine said way back in 1966: “God is Dead.” Ridgley’s conclusions also challenge the church in its attempt to interact through cultural apologetics. How do we address—with the gospel—a culture that has lost its view of classic morals? We are in the situation of early Christianity, surrounded by pagan Rome, where citizens do not know the God of the Bible.
Many sociologists now speak about the arrival of the post-Christian era in both America and the West in general. Way back in 1976, Newsweek Magazine spoke of “the year of the evangelical.” But church attendance is down in America. Young people abandon any semblance of their childhood faith as soon as they set foot in a university. This is a great concern in our churches. The Wall Street Journal recently published an analysis of national sentiment over the past 25 years on:
Religion: 62% in 1998 vs 39% today.
Having kids: 59% in 1998 vs 30% today.
Community involvement: 47% in 1998 vs 27% today.
Patriotism: 70% in 1998 vs 38% today.[1]
The number of weddings: 40% lower in 2000 than in 1970Star Parker, a black Christian intellectual gives similar figures and sees the sign of a “nation committing suicide.”[2]
While 20th century unbelief was atheistic, religiosity is now everywhere, as astrology and occultism flourish in mainstream culture.[3] Such an abandon of personal biblical faith has some obvious causes. Many universities, for instance, have become centers of Marxist training and/or Critical Race Theory, both of which are based on a godless post-modernism, generally called Wokism. George Floyd’s death affected major institutions—from federal agencies to Fortune 100 companies. Encouraged by the Department of Justice and the Equal Employment Opportunity Commission, such organizations hastily pledged themselves to the new flag of Wokism. They gave multi-millions to groups like Black Lives Matter and promoted a revised version of morality preached through DEI—“diversity, equity, and inclusion.” Wokism’s leaders insist that America is fundamentally racist and they demand “antiracist discrimination” (a technical term used to discriminate against people identified as racist) to produce “racial equity.” This semi-religious ideology abhors “systemic racism,” “white supremacy,” “white privilege,” and “antiracism.” Racism in America today is, to a very significant degree, a manufactured problem, crafted by woke Leftists in order to overthrow the American way of life. Most major cities, many major companies, the educational system and the government’s policymaking apparatus all bow down together before the god of Wokism.
Few Christian students seem trained or qualified to know how to answer such powerful ideological opposition. Indeed, as we will note below, students have been deliberately trained into a Wokist viewpoint. The average four-year university now has more DEI officials on its staff than history professors. DEI offices have broadened the meaning of terms like “harassment” and “discrimination” not to promote a welcoming campus environment but to enforce a progressive ideology often proposed as a Marxian counter-revolution, determined by an ideologically driven progressivism.
Those who have lost faith in God need a new moral structure, which Wokism provides by playing on the sensitive conscience of American citizens, especially young Americans. They are told that white supremacy is just like the Marxist description of oppressing owners and oppressed workers. Now it is White oppressors and oppressed minorities—Blacks, women, illegal aliens, gays and trans individuals. Unlike biblical morality, this system does not include forgiveness. Whites remain guilty forever and blacks are doomed to be forever victims. In addition, there is no notion of original sin, no divine justice, and no atoning work of Christ to wash us clean. Alas, this is a false pagan morality in which God is absent. Such thinking has entered many churches under the appeal of moralism—see for instance, Lucas Miles’ Woke Jesus[4] and A.D. Robles’ Social Justice Pharisees.[5] Soon, I hope to treat this more thoroughly, but here I am focusing on the attack against students.
Professor Stanley Ridgley in his book Brutal Minds: Brainwashing in Our Universities,[6] documents that university administrators in particular deliberately intend to undermine a student’s ability to engage in classical academic thinking and to inculcate in them a serious case of “religious” guilt. Ridgley seeks to show “how one of history’s great institutions—the American university—is undergoing an infiltration by an ‘army of mediocrities’ whose goal is to destroy the university as an institution of knowledge-creation and replace it as an authoritarian organ of ideology and propaganda.”[7] Jesse Jackson’s 1987 rallying cry at Stanford University, “Hey, hey, ho, ho, Western civ has got to go,” springs to mind, since Western Civilization courses have truly disappeared.
The new ideology, now labeled as Wokism, is summed up in a vigorous and progressive political program, which has spread in recent years throughout the culture—in government administrations, businesses and educational facilities— via the prompting of “diversity officers” of DEI, “diversity, equity and inclusion.” In the wake of George Floyd’s death, companies scrambled to hire “chief diversity officers” who would apply DEI, which quickly imposed the new moral principles required by the progressive state. In 2018, fewer than half the companies in the S&P 500 employed a “chief diversity officer.” By 2022, under pressure from state regulations, three out four companies had created such a position.[8] This is also the case in university administrations.
As an example of how far this goes, consider the following incident. In February 2023, Dennis Prager, a Jewish intellectual who promotes conservative values, was invited, along with Christian leader, Charlie Kirk (founder of Turning Point USA) to speak at Arizona State University (ASU) for a conference organized by Barrett College, the honors college of ASU. The conference was innocently entitled “Health, Wealth and Happiness.”
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The What, When, and Why of Exhorting One Another
There is no statute of limitations on being an encouragement. Each day think of someone who might need a supportive word—perhaps a note, a visit, a phone call. Don’t wait then. Do it. Satan never stops his attempts to discourage the people of God; therefore, we should never stop in our work of comforting and encouraging and exhorting.
But exhort one another every day, as long as it is called ‘today,’ that none of you may be hardened by the deceitfulness of sin. — Hebrews 3:13
In this verse, the writer of Hebrews is encouraging the church to be the church. That is, he is telling us something of what it means to live in a community with brothers and sisters in Christ. There is a responsibility that is laid upon all of us once we join the family of faith. Here we learn what it is, when we’re to do it, and why it’s so important.
The What of Exhorting One Another
First, the “what.” The Greek word translated “exhort” (parakleite) is the word of strong encouragement. Maybe you recognize it from the word Paraclete, an older term referring to the Holy Spirit and referred to by Jesus as “the comforter” or “the helper” (John 14:16). This word is often used in secular Greek literature of the naval or military commander putting strength into his sailors or soldiers.
Thus, believers are expected to exercise a daily, cheering ministry to other Christians. We are not meant to be a burden: nitpicking at all the things we think people are doing wrong or could be doing better. We are not meant to sit in judgment over others either. We are called to be cheerleaders. We are to mimic those traits of the Holy Spirit and be a help and an encouragement.
The When of Exhorting One Another
In his commentary The Message of Hebrews, Raymond Brown writes,It is never fitting for believers to adopt the depressing pessimistic outlook of a godless world. (p. 88)
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