Let God Prove Himself
One of the great challenges of the Christian life is to become a giver—and not just a giver, but a cheerful giver. The Bible commends generosity, but generosity that is free from compunction or coercion, for “each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” We must not love money so much that we fail to be generous. Yet we must also ensure we are not giving merely as a way to assuage guilt or relieve external pressure. As is so often the case in the practice of the Christian faith, we need to guard against competing extremes.
It has long been my observation that it often takes some time for Christians to begin to give to the church (and/or to other ministries) and to do so in a way that is genuinely generous. And I think this actually makes a good deal of sense. The majority of people who come to Christ do so when they are young and in a phase of life when earnings tend to be low and a lot expenses loom before them. We can hardly criticize young people for thinking that good financial stewardship must involve prioritizing their savings account. Why give money to the church when you aren’t certain you’ll be able to afford next year’s tuition or put down first-and-last on an apartment? How does it make sense to give money away when you have so little and need so much?
It doesn’t make sense. At least it doesn’t make sense by any standard principle of personal finance. But then again, God’s ways are rarely consistent with the human mind and often push us to reexamine what we have always taken for granted. In that vein, here are a few things I would encourage young or new Christians to consider.
Consider that your money is actually God’s money. While your name may be on the bank account and stamped on the debit card, it is God who owns it. You merely manage it on his behalf. And so as you consider your finances, the controlling question should not be “What should I do with my money?” but “What does God want me to do with his money?”
Consider the human tendency to become captivated by money. The Bible warns that money can control us to such a degree that it competes with God for our ultimately loyalty. Every one of us will be tempted to try to find in money what God means for us to find only in himself. Is there something we can do to prove to ourselves and to God that we put him ahead of money? Read on.
Consider that God promises to provide what you need. One of the reasons we can become so easily enamored with money is that it seems to be the solution to so many of our problems. Money can put food in our bellies, a roof over our head, and so much more. Yet it is God who has promised he will provide these things. Yes, he is likely to use money to do it, but it’s important to ultimately trust in him rather than in the strength of our bank account.
Consider that God expects you to commit some of your finances to his causes in the world. He makes it clear that he expects each Christian to give—and to give primarily and as a matter of first importance to the local church. He expects his work to carry on through the means provided by his people.
Finally, consider that obedience fosters joy. When you do what God calls you to do, you experience joy rather than guilt or sorrow. Hence, if you give to the Lord’s work, you’ll find it a joyful rather than difficult experience. In fact, when you choose not to give, you are denying yourself the pleasure of doing so.
With all of those building blocks in place, it falls to you to take God at his word. You do that by giving, and as you give you are essentially putting God to the test (though in a good and acceptable way). As you give you can prayerfully say to God, “I have trusted you with my soul and am now choosing to trust you with my money. This doesn’t really make sense to me, but I trust you. So please show me that your ways are better than my ways. Please show me that you will provide even as I give to your work. Please accept this gift and prove yourself to me.”
And he will. God cannot prove himself if you will not give him the opportunity. But he can and will prove himself once you create the context. He will prove that he will provide not despite your generosity, but because of it. Because when it comes to God, the normal, accepted, and seemingly common-sense principles of finance just don’t add up.
How much should you give? That is a whole different topic. But briefly, the Bible does not provide an exact amount or percentage, though the Old Testament tithe of ten percent of your income is probably a good place to begin. (And no, don’t get all hung up on pre-tax or post-tax income—just pick one and go with it.) My recommendation—and, to be clear, this is me and not the Bible speaking here—is that you should give enough that you notice it in some way. It is one thing to throw a few spare coins in the offering plate but another to give an amount that is noticeable and that actually makes a difference in your life. Perhaps that means you cannot buy something you had hoped to buy or that you’ll be heading into a new semester with a little less buffer than you had expected. But God knows and God honors that. That small sacrifice is one you can lay before him and joyfully do without for the sake of trusting him and serving his cause.
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As the Outer Is Peeled Away
There are many different ways to chart the journey through life. We can do it in life stages, like childhood to adulthood to middle age to old age. We can do it in decades, like teens to twenties to thirties and so on. But lately I’ve been pondering the passing of the generations, how when we are young we lose our grandparents, and then when we are a bit older we lose our parents, until finally we come to the stage when our own generation begins to fade—when we have to bid farewell to the people we counted as friends and peers.
In the past few years, I have watched a number of dear friends grapple with terrible and ultimately terminal illnesses. I have watched people I only ever knew to be whole and strong fade until they were broken and weak. I have watched them accept the reality that their time was short and the Lord was calling them home. And through it all, I’m convinced that I’ve seen their faith shine all the brighter. I’ve seen an inner beauty and an inner glory that has become all the more evident as everything outside has been slowly pulled off and peeled away.I want you to imagine that you are walking toward the Old Testament tabernacle, that you are seeing and experiencing it for the very first time. The twelve tribes of Israel are camped in a great rectangle all around it—millions of people, hundreds of thousands of tents, countless cattle. In the center of it all is a clearing and within that clearing is the tabernacle.
As you approach it, you can see the outer wall which is made up of plainly-colored curtains supported by bronze stands. The people and the priests are coming and going through an entrance that faces east. The outside of the tabernacle is noble and dignified, but hardly impressive.
As you pass through the entrance, you now find yourself in the outer courtyard. Here you see the great bronze altar billowing with smoke. Nearby is a bronze laver where the priests carry out their ceremonial washings. You stand for a few moments and observe the structure of the tabernacle tent, and while you know it is made up of four layers, you can mostly see only the practical outer layer. This courtyard is a place of bronze and silver. It is impressive, but not stunning.
And now you know it is time to pass into the Holy Place. (For the sake of the illustration, we’ll have to suppose you are somehow permitted to do so.) You walk past the great columns of gold that support the veil and inside you see the lampstand, the altar of incense, and the table for the showbread, all of it covered in gold. The walls are made up of vertical wooden frames and horizontal wooden bars, all overlaid with gold. Ahead of you is the veil guarding the entrance to the Most Holy Place. This veil is blue and purple and scarlet and fine twined linen, and woven into it with the most precious thread is the image of the cherubim, the angelic guardians. Looking above, you admire the precious inner covering that contrasts sharply with the practical outer covering you saw from the courtyard. If the courtyard is a place of bronze and silver, this is a place of gold. It evokes awe within.
The best of the beauty is in the hidden places.Share
There is just one more step to take. Parting that great curtain you walk into the Holy of Holies and gasp at the beauty of the Ark of the Covenant with the ornately carved cherubim stretching out their wings over the mercy seat. This room is beautifully ornate, every surface made of either precious gold or exquisite cloth. Best of all, the glory of God is tangible here, visible and undeniable, for this is the place where God lives, where God has chosen to dwell among his people. This is a place of gold and of glory. You can only fall on your face in wonder and worship.
And later, as you ponder what you have seen, you consider this: The best of the beauty is in the hidden places. In fact, the deeper you go into the tabernacle, the more precious the contents. The more you peel away layer after layer of the tabernacle, the greater the beauty and the greater the glory.And this is exactly what I have observed as my friends have grown ill, as their strength has faded, as their bodies have failed. As more and more layers of strength and health have been peeled away, the beauty and the glory within have shone all the brighter—the glory of God displayed in the beauty of a sanctified life, the beauty of a submitted heart, the beauty of a satisfied soul. I have seen the glory of the Lord as he shines in the place he now chooses to dwell—not in a tabernacle made of gold and cloth, but a tabernacle made of body and soul. And as the body and soul have prepared to part for a time, it has shone all the more, all the brighter. I have seen and I have known: the glory of God is in this place.
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A La Carte (March 28)
Grace and peace to you today.
There are a few Kindle deals to look at today, as well as a number of them from the weekend.
Does ‘Love the Sinner, Hate the Sin’ Still Work?
Some mantras we used in former days may no longer do much in the current days. “Love the sinner, hate the sin” may be one of them.
A Book Held Safely: God’s Sovereignty in Motherhood
Abigail shares some of what she has learned in the early days of motherhood. “Certainly, motherhood is a steep learning curve, with hormones and normal concerns. But I hope to share how God’s Word encouraged me and established truths a little tighter in my heart in those newborn days.”
If You Don’t Catechize Your Kids, the World Will (Podcast)
The question is not whether our children are being catechized or not. It’s whether we are going to catechize them ourselves, or if we are going to let the world do it. Even if you homeschool your kids or send them to a Christian school, they’re getting the world’s catechesis. So we need to be intentional about catechizing them with what is truly good, truly beautiful, truly life-changing, and life-saving, and God-glorifying. (Sponsored Link)
Body Image and a Better Understanding of Beauty
Grace Pike: “Regardless of age, ethnicity, religion, or socioeconomic status, women around the world and throughout time have faced (and still do) incessant attacks on their souls through lies propagated by the Enemy about beauty and value.”
An open spiritual door
This article from WORLD explains some of the open doors in Eastern Europe.
Theology without Affection
I think we all need to reminded with some frequency that good theology without affection doesn’t do anyone any good.
Resisting the Politics of Fear
“Over the past two years, we’ve seen fear dominate our political discourse. In the face of a once-in-a-century pandemic, many reacted with understandable fear, demanding governments take action to protect them and their loved ones. Others responded with fear—again understandable—that government overreach would destroy their way of life. During the ugliest election of our lifetimes, partisans on both sides mobilized voters with shrill warnings about what might happen if the other side won.”
Flashback: The Particular Temptations of Young Men
What God means to accomplish in young men are rarely great deeds that are visible to the public, but the invisible construction of a foundation of godly character that will serve them for the rest of their lives.The groan of Calvary is mightier than the thunder of Sinai. —De Witt Talmage
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Not a Matter of Pitch or Tone
God commands us to sing. Yet while some of God’s people are gifted singers, the plain fact is that others are not. In any congregation it’s likely that some have near-perfect pitch while others are functionally tone-deaf. Those who struggle to sing may be self-conscious, tempted to stay quiet or to do no more than mumble along. Should they? Not at all, for singing is a matter of the heart before it is a matter of pitch or tone.
In Ephesians 5:18-19 Paul writes, “Be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart.” What matters far more than the sound that comes out of the mouth is the posture of the heart. There is more beauty in an off-pitch voice that is the outpouring of a submissive heart than in a perfectly pitched voice that is the outpouring of a rebellious heart.
Though few Christians have voices that are truly professional, every Christian has a voice that can be confessional—that confesses and publicly professes the great truths of the Christian faith. Jonathan Leeman says rightly that “the most beautiful instrument in any Christian service is the sound of the congregation singing.”(This little devotional is drawn from my book Knowing and Enjoying God)
