Pride will destroy you. Pride is an ugly ministry companion that doesn’t let go easily. Pride will undo years of ministry and preaching and leading. If a friend has the courage to say, I think you’ve become proud, listen to that loving correction. Let God break that chain before it breaks you. Let us daily immerse ourselves in the humbling grace of God in Christ, that we might avoid the route taken by Uzziah and instead walk the one taken by the Lord Jesus 

You may be familiar with this famous saying, “Pride goes before destruction, a haughty spirit before a fall”. It comes from the Bible, Proverbs 16:18.
We have mixed feelings about pride in Australia. On the one hand, we like to run over any tall poppy with the lawnmower. And yet pride is splashed across Instagram and Facebook pages all the time: pride in achievement and success,  pride in people, pride about identity.  Pride has become an idea or slogan to embrace and celebrate.
We have a discombobulated relationship with pride.
To quote Pride and Prejudice,
“[Mr. Darcy’s] pride,” said Miss Lucas, “does not offend me so much as pride often does, because there is an excuse for it. One cannot wonder that so very fine a young man, with family, fortune, every thing in his favor, should think highly of himself. If I may so express it, he has a right to be proud.”
“That is very true,” replied Elizabeth, “and I could easily forgive his pride, if he had not mortified mine.”
I think Australians are selective about the pride we denounce and the pride we embrace.
As a Church last Sunday we looked at the reign of King Uzziah from 2 Chronicles 26. In the account, the theme of power and pride rears its ugly head in devastating form.
Uzziah comes to the throne at the age of 16 and he starts well. While most teenage boys are gaming and playing cricket and using their testosterone for all manner of quick fulfilment pursuits, Uzziah was ruling a nation. He begins well,
4 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 5 He sought God during the days of Zechariah, who instructed him in the fear of God. As long as he sought the Lord, God gave him success.
Uzziah rebuilds military towers and rebuilds towns. He organises and leads the army well. He brings people together. He led the army in battle against the Philistines, verse 7, ‘and the Lord helped him’. It’s not difficult to imagine the excitement surrounding this positive beginning. Uzziah is doing what pleases God and he’s looking after the people and protecting them. He oversees State run building projects that run on time and to budget.
Then it goes horribly wrong. Verse 16 spells out the downward progression,
 But after Uzziah became powerful, his pride led to his downfall.
Power – pride – downfall.
While power is usually spoken in negative and abusive ways today, power isn’t inherently bad or wrong. God is all-powerful. By his powerful word, God created the universe and he made you. By his powerful word God exercises justice and administers mercy. In this strength, he stops nations and cares for the hungry. God also gives people strength – physical, mental, and spiritual strength.
Power can achieve much good and also much sin. In the hands of sinful people, which is all of us, power and strength is a present temptation. We have the creative ability to twist and misuse power in all kinds of ways.
Power doesn’t inevitably lead to pride but when it swims in the bathtub of humanity, it’s like putting an egg in boiling water for 6 minutes; the outcome is pretty likely.
1. Pride grows in all kinds of soil
We mustn’t think of pride in a one-dimensional way. Pride can grow in all kinds of soil: in success, in power, in failure, in suffering. Pride is adaptable and fits snuggly in all different sizes.
Pride is having that concern for yourself and your reputation over and above God and his glory and the good of others. Pride is a belief that I am better or that I deserve better.
Pride includes but isn’t limited to boasting and feeling big about yourself.
John Piper is right when he observes,
Boasting is the response of pride to success.Self-pity is the response of pride to suffering.
Boasting says, “I deserve admiration because I have achieved so much.”Self-pity says, “I deserve admiration because I have suffered so much.”
Boasting is the voice of pride in the heart of the strong.Self-pity is the voice of pride in the heart of the weak.
2. Pride redefines reality, defining identity and worth against other people.
In Uzziah’s case, his pride is fed by power. He came to believe that power justifies freedom to live on one’s own terms. Uzziah comes to believe that power is a road to autonomy and freedom for defining life’s norms. He no longer felt the necessity to follow God’s laws. He had the liberty to take licence. He thought, I can even enter the Temple ignore the law and relate to God as I decide.
This pride exhibits itself in a shameful act in God’s Temple.
16 But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and entered the temple of the Lord to burn incense on the altar of incense. 
Of course, the reality is Uzziah was never independent. All the good he achieved only came about because of God’s help. As verse 5 reminds, “As long as he sought the Lord, God gave him success” The Lord blessed his endeavours. The Lord was his helper. Not only that, the people he serves are God’s people. And this is God’s Temple and yet Uzziah’s self-confidence persuades him to strut about on his terms.
It’s here that I think it’s worth seeing how the story plays out and in doing so displays the stupid stubbornness of pride and its ability to destroy.
Read More
Related Posts:

One of his most recent and most destructive assaults on us all is via the trans activists. Transgenderism is a diabolical war on reality, biology, truth and people, and it is mainly a full frontal attack on our kids.

The more I think about it, the more diabolical things appear to be. We do not just have bad philosophies and bad ideologies and bad social policies and bad political agendas. We have satanic philosophies and satanic ideologies and satanic social policies and satanic political agendas. The god of this world is fully behind them all.
The truth is, Satan comes to steal, kill and destroy, as Jesus made clear in John 1:10. Name your poison: abortion on demand, the war on marriage and family, the scourge of drugs, the porn plague, the radical woke agenda items, and so on. They all cause tremendous harm and often death.
The devil does his evil work in so many ways, and children are especially in his sights. One of his most recent and most destructive assaults on us all is via the trans activists. Transgenderism is a diabolical war on reality, biology, truth and people, and it is mainly a full frontal attack on our kids.
But like just about anything that the enemy uses to cause carnage and havoc, plenty of clueless and carnal Christians will happily go right along with it. Thus we have pro-abortion “Christians,” pro-homosexuality “Christians,” and pro-trans “Christians”.
In my book, any Christian who supports and promotes the trans militancy in the name of ‘tolerance’ and ‘love’ is simply playing into the enemy’s hands. They have no clue what biblical love means, and they have no clue what Scripture actually teaches.
Simply put, if you love someone, you do NOT want them to go through invasive and irreversible surgeries and procedures that will leave them damaged for life. There is nothing loving about that. And even playing the pronouns game is unloving. Telling lies and denying reality is not how we help anyone.
Truth telling is what these confused and hurting people need—not falsehoods. Back in 2019 I penned a piece on why we should not buy the trans pronoun nonsense. Among other things, I quoted professor Robert Gagnon:
I am stunned that any leader of the Southern Baptist Convention, much less the President, would be contending that faithful Christians should practice so-called “pronoun hospitality” in addressing “transgender” persons by their delusional pretend sex. The idea that Jesus or Paul would have referred to a man as a woman or a woman as a man in anything other than satire and derision for abhorrent behavior is absurd revisionism in the extreme.
It is not an act of “hospitality” or “respect” to the offender but rather (1) a scandal to the weak and young in the church and a rightful violation of conscience for many that will lead many to stumble to their ruin; (2) an accommodation to sin that God finds utterly abhorrent; and (3) a complicity in the offender’s self-dishonoring, self-degrading, and self-demeaning behavior that does him no favor because it can get him (or her) excluded from the kingdom of God. Am I being obtuse here?
What’s next? Treating as a married couple an incestuous union involving a man and his mother, allegedly as a show of hospitality and honoring of their own perspective? Is that what they think Paul would have done at Corinth? Treating the man and his stepmother as “husband” and “wife” so as to extend “hospitality” and “respect”? What kind of revisionist lunacy is this?
I can’t believe that there is no serious push-back on this in the Southern Baptist Convention….I don’t really see what the point is of the SBC having an inerrancy doctrine if it leads to leaders encouraging their congregations to call men women and women men, which in God’s eyes would be blaspheming his work as Creator. I would expect this kind of nonsense from the PCUSA, not the SBC. I am in utter disbelief. Is this something that Al Mohler would approve of? And if not, has he said anything against it? And if not, why not?
Read More
Related Posts:

This tendency to get off track in seeking God is why I am thankful for the book, Knowing and Enjoying God by Tim Challies and Jules Koblun. They have provided us with clear signposts showing us the road that often gets lost in the overgrowth of ideas. They have also done it in a unique way. Jules has provided every page spread with an artistically designed quote by a Christian author. Tim has collected these quotes over time, and he speaks to their truths on the remaining page. Each page can stand alone and be read as a daily devotion, but unlike most devotions, the flow of thought continues from page to page. 

Knowing and enjoying God is humanity’s highest aim. It is what Jesus is talking about when he says, “Seek ye first the kingdom of God.” It is also the underlying call behind the warning, “What does it profit a man to gain the whole world and lose his soul?” Martyn Lloyd Jones once said, “It is the greatest campaign known to man.” The problem is, we are often presented with misguided information on how we should do this. From drawing circles to walking prayer labyrinths, it seems we are seldom satisfied with the ordinary means of grace our good and gracious King has provided.
This tendency to get off track in seeking God is why I am thankful for the book, Knowing and Enjoying God by Tim Challies and Jules Koblun. They have provided us with clear signposts showing us the road that often gets lost in the overgrowth of ideas. They have also done it in a unique way. Jules has provided every page spread with an artistically designed quote by a Christian author. Tim has collected these quotes over time, and he speaks to their truths on the remaining page. Each page can stand alone and be read as a daily devotion, but unlike most devotions, the flow of thought continues from page to page. It is a book you can sit and read straight through if you choose.
I had the privilege of asking Tim why he felt it was important to write about this topic at this time. He answered,
I felt it was important to write about the means of grace because, though they are essential to the Christian life and faith, they are too often overlooked or even disparaged. Before I wrote about much else, I wanted to be sure I was writing about the very basics—relating to God and enjoying the friendship we share with him. 
Read More