You don’t need to hear it from me, but maybe I need to hear it from myself: Pastor, you have permission to be a pastor.
Let’s see, you got into ministry because you love people, love the church, and love the Word of God. Your weeks are full—even in a pandemic—with leading meetings, preparing agendas, responding to emails, praying, counseling, reading a book with your staff, meeting a student for coffee, putting out relational and institutional fires, and, oh yeah, trying to find time to write a sermon.
And now, with everything going on in our country, you have to think through COVID protocols, navigate racial tensions, and help steer your congregation through another divisive election.
You’re tired.
Not tired of Jesus or tired of the gospel or tired of being with people in their moments of pain and joy. You are not tired of being a pastor. You are tired of not being a pastor.
You didn’t sign up for the ministry to become an expert in epidemiology or Supreme Court nominations.
You aren’t quite sure if masks are saving lives or the first step of government oppression.
You don’t know how to fix policing in America or if it needs fixing in the first place.
You’re not looking to sign up for Black Lives Matter or for Trump’s re-election campaign.
You don’t have an opinion on everything, or at least not an opinion you think needs to be shared with everyone.
But somehow, you’re wondering if you’re a squish for plodding along with social distancing and masks, or if you are insufficiently attuned to social justice because you aren’t sure the nation is a racist nightmare.
You’d like to think that reading old books, reading commentaries, and reading your Greek and Hebrew are still the most important things you can read each week. But it doesn’t feel like that. It feels like being up on the news is more important than being up on the mountain with God.
You’d like to think, even in the midst of COVID, that the old paths are still the right paths, that the ordinary means of grace are still the right means of grace. But that’s not what you’re hearing. Experts are saying we can’t go back to the way ministry was before. Once the pandemic passes, we have to start over and rethink everything.
What is a pastor to do?
If a few pastors have the time and the calling to speak into the pressing cultural issues of our day with courageous grace and winsome truth, go for it. We will rise up and call you blessed. But most pastors are not short on things they need to do. Don’t neglect what the Bible says about good shepherds: they feed, they guide, they protect, they preserve.
It’s tempting to think, Nothing prepared me for this. Perhaps. But don’t lose sight of what you were prepared to do. Don’t think that preaching the whole counsel of God is not prophetic. Don’t think that caring for the least of these in your congregation is not doing justice. Don’t think that being faithful in all the mundane messiness of your church and family is not real Christian discipleship. Keep your hand to the plow. Keep praying. Keep preaching. Keep loving people.
Everything is changing, they say. True, it always does. And at the same time, nothing has changed. God is still God. Sin is still the problem. The cross is still the answer. Jesus is still mighty to save.
Head down, chin up, one foot in front of the other. The world is broken, but what’s new about that? The Word still needs to be proclaimed, the darkness still needs the light, and the sheep still need a shepherd.
Don’t give up pastor. You have permission to be the pastor you always wanted to be.

Kevin DeYoung (PhD, University of Leicester) is senior pastor of Christ Covenant Church in Matthews, North Carolina, Council member of The Gospel Coalition, and associate professor of systematic theology at Reformed Theological Seminary (Charlotte). He has written numerous books, including Just Do Something. Kevin and his wife, Trisha, have nine children: Ian, Jacob, Elizabeth, Paul, Mary, Benjamin, Tabitha, Andrew, and Susannah.

First off, my usual disclaimer and explanation.
This list is not meant to assess the thousands of good books published in 2021. There are plenty of worthy titles that I am not able to read (and lots I never hear of). This is simply a list of the books (Christian and non-Christian, but all non-fiction) that I thought were the best in the past year. “Best” doesn’t mean I agreed with everything in them; it means I found these books—all published in 2021 (or the very end of 2020)—a strong combination of thoughtful, useful, interesting, helpful, insightful, and challenging.
Instead of trying to rank the books 1-10 (always a somewhat arbitrary task), I’ll simply list them in alphabetical order by the author’s last name.
Special Note: in addition to the Top 10 list, I’ve included a number of other books I’ve enjoyed in the past year. Don’t miss all the bonus books mentioned at the end of the post! Now on to this year’s list.
Erika Bachiochi, The Rights of Women: Reclaiming a Lost Vision (University of Notre Dame)
I admit, I’ve never thought of Mary Wollstonecraft (1759-97) as a possible source of conservative wisdom, but Bachiochi brilliantly employs Wollstonecraft’s 18th century feminist vision as a counterpoint to the moral bankruptcy that characterizes too much of contemporary feminism. At the heart of Bachiochi’s prescription is the contention that the best feminism is pro-woman, pro-family, and pro-children. She also insists, along with Wollstonecraft, that male infidelity is, in many ways, the problem to be remedied, and certainly not a lifestyle for the “liberated” woman to imitate. 
Katy Faust and Stacy Manning, Them Before Us: Why We Need a Global Children’s Rights Movement (Post Hill)
Speaking of family and children, Faust and Manning argue forcefully that if we really want to put children first (“them before us”), we must be honest about how the sexual revolution, new reproductive technologies, and new familial arrangements are undeniably harmful to the most vulnerable among us. This book is a good one-stop guide to much of the latest sociological and biological research on marriage, family, and human flourishing. 
Bruce Gordon and Carl Trueman, eds., The Oxford Handbook of Calvin and Calvinism (Oxford)
Gordon and Trueman are to be commended for commissioning an outstanding collection of chapters, written by outstanding scholars and covering a wide array of topics. With chapters on standard and excellent topics like Knox and Calvin, Calvinism in Germany, and Calvin among the Puritans, as well as “newer” topics covering the influence of Calvinism in places like China, Brazil, and Ghana, everyone interested in Calvinism should be interested in this book. The last chapter on “The New Calvinism” is a fair and evenhanded summary of the Young, Restless, and Reformed movement. This hefty volume is a terrific resource for pastors, scholars, and students.
 
Crawford Gribben, Survival and Resistance in Evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford)
I’ve recommended this book many times in the last several months. If you want to see what fair-minded, contemporary historical research looks like (as opposed to advocacy historiography), this is a great example. With an even-handed approach, Gribben explores the growth of the Christian Reconstruction movement in places like Moscow, Idaho. What is Doug Wilson up to? This book tries to answer that question, without telling you whether the project is good or bad or something in between.
 

David Haines, Natural Theology: A Biblical and Historical Introduction and Defense (Davenant Press)
No doubt, we are seeing in our day a renewed appreciation among Protestants for natural theology. This is a good thing, and Haines shows us why. With an emphasis on the Greeks and the Romans and the first centuries of the church, Haines makes the convincing case that natural theology has been around a long time, is taught in the Bible, and has been the default position in the Western Church (Catholic and Protestant) until the last century.
 

Allen C. Guelzo, Robert E. Lee: A Life (Knopf)

Guelzo is one of the finest living historians. His research is impeccable, his prose memorable, and his insights provocative. All Guelzo’s learning and lucidity are on display in this magisterial biography. Oh, and he gives a great podcast interview.
 
 
 
John W. Kleinig, Wonderfully Made: A Protestant Theology of the Body (Lexham Press)
Being Reformed, I didn’t agree with every jot and tittle of Kleinig’s theology. But overall, it was a refreshing, positive, unflinching exploration of what Christians ought to believe, and should be teaching, in these crazy times. We need as many good Christian books about the body as we can get. This was a very good one.
 
 
Stephen Nichols, R.C. Sproul: A Life (Crossway)
This book was a pleasure to read. I think I devoured it in two sittings. Nichols has a flair for biographical writing, and Sproul makes a great subject for biographical history. I knew much of the broad outline of R.C.’s life, but I learned a lot I didn’t know. Anyone who has benefited from a Sproul book or lecture or sermon will enjoy this book.
 
 
Gary L. Steward, Justifying Revolution: The American Clergy’s Argument for Public Resistance 1750-1776 (Oxford)
Not everyone is into revised doctoral dissertations, but this one was particularly interesting. Did pastors support the American Revolution because they had become Republicans more than Christians and had drunk too deeply of Enlightenment wells? Or were they drawing upon an older Reformed tradition in resisting British tyranny? Steward makes a good case for the latter.
 
Scott Yenor, The Recovery of Family Life: Exposing the Limits of Modern Ideologies (Baylor)
Do we need another book aimed at undermining the sexual revolution? Given the way the revolution continues to roll on and roll over everything in its way, the answer, Yenor argues, is yes. This is a bracing analysis of how incoherent our modern assumptions have become and how the family suffers as a result.
 
 
*****
And now for more books! This isn’t everything I’ve read in the past year, but here are a few dozen other books I read in 2021. You may want to check out some of these titles (even if I don’t agree with everything in every book).
Five of my favorite (non-2021) books:
David Calhoun, Princeton Seminary, Volumes 1 and 2 (Banner of Truth, 1994, 1996)Wilfred McClay, Land of Hope: An Invitation to the Great American Story (Encounter, 2019)Te-Li Lau, Defending Shame: Its Formative Power in Paul’s Letters (Baker Academic, 2020)Andrew Roberts, Churchill: Walking with Destiny (Viking, 2018)James S. Stewart, Heralds of God: A Practical Book on Preaching (Regent, 2001)
Books from 2021 that I just started and look forward to reading more:
H.W. Brands, Our First Civil War: Patriots and Loyalists in the American Revolution (Doubleday)Jay Cost, James Madison: America’s First Politician (Basic Books)Benjamin M. Friedman, Religion and the Rise of Capitalism (Knopf)Jonathan Gibson, Be Thou My Vision: A Liturgy for Daily Worship (Crossway)Arthur Herman, The Viking Heart: How Scandinavians Conquered the World (Mariner Books)
Books on productivity and time management:
Jake Knapp and John Zeratsky, Make Time: How to Focus on What Matters Every Day (Currency, 2018)Cal Newport, A World Without Email: Reimagining Work in an Age of Communication Overload (Penguin, 2021)Greg McKeown, Effortless: Make it Easier to Do What Matters (Currency, 2021)Oliver Burkman, Four Thousand Weeks: Time Management for Mortals (Farrar, Strauss, Giroux, 2021)Jordan Raynor, Redeeming Your Time: 7 Biblical Principles for Being Purposeful, Present and Wildly Productive (Waterbrook, 2021)
Books on politics and economics and social issues:
Russell Kirk, Concise Guide to Conservatism (Regnery, 2019)Russell Kirk, The Conservative Mind: From Burke to Eliot, 7th rev. ed. (Gateway, 2019)William Julius Wilson, More than Just Race: Being Black and Poor in the Inner City (Norton)Glenn S. Sunshine, Slaying Leviathan (Canon Press, 2021)Thaddeus Williams, Confronting Injustice without Compromising Truth (Zondervan, 2020)James R. Otteson, Seven Deadly Economic Sins (Cambridge, 2021)Wilfred Reilly, Taboo: Ten Facts You Can’t Talk About (Regnery, 2020).Leonard Sax, Why Gender Matters, 2nd Ed (Harmony, 2017);
Books on history and historical figures:
Danny E. Olinger, Geerhardus Vos: Reformed Biblical Theologian, Confessional Presbyterian (Reformed Forum, 2018)Iain Murray, “The Life of John Murray” in Collected Writings of John Murray, Volume 3 (Banner of Truth, 1982)Edward H. Bonekemper III, The Myth of the Lost Cause (Regnery History, 2015)Lucas E. Morel, Lincoln and the American Founding (SIU Press, 2020)Allen C. Guelzo, Redeeming the Great Emancipator (Harvard, 2016)Jason Riley, Maverick: A Biography of Thomas Sowell (Basic Books, 2021)Steven Ozment, Ancestors: The Loving Family in Old Europe (Harvard, 2001)Steven Ozment, When Fathers Ruled: Family Life in Reformation Europe (Harvard, 1983)H.W. Brands, The Zealot and the Emancipator: John Brown, Abraham Lincoln, and the Struggle for American Freedom (Doubleday, 2020)Ritchie Robertson, The Enlightenment: The Pursuit of Happiness 1680-1790 (Harper, 2021).
Books on theology:
Donald Macleod, Christ Crucified: Understanding the Atonement (IVP Academic, 2014)Donald Macleod, The Person of Christ (IVP, 1998)Donald Macleod, Therefore the Truth I Speak: Scottish Theology 1500-1700 (Mentor, 2020)Michael J. Kruger, Surviving Religion 101: Letters to a Christian Student on Keeping the Faith in College (Crossway, 2021)James Buchanan, The Doctrine of Justification (Banner of Truth, 2016)Stephen J. Grabill, Rediscovering the Natural Law in Reformed Theological Ethics (Eerdmans, 2006)Michael Allen and Scott Swain, eds., The Oxford Handbook of Reformed Theology (OUP, 2020)David Fergusson and Mark W. Elliott, The History of Scottish Theology, 3 Volumes (OUP, 2019)Doug Moo, The Theology of Paul and His Letters (Zondervan Academic, 2021)G.K. Chesteron, The Everlasting Man (Ignatius, 1925)

Kevin DeYoung (PhD, University of Leicester) is senior pastor of Christ Covenant Church in Matthews, North Carolina, Council member of The Gospel Coalition, and associate professor of systematic theology at Reformed Theological Seminary (Charlotte). He has written numerous books, including Just Do Something. Kevin and his wife, Trisha, have nine children: Ian, Jacob, Elizabeth, Paul, Mary, Benjamin, Tabitha, Andrew, and Susannah.

Trent Hunter and the elders at Heritage Bible Church in Greer, South Carolina did a nice job of turning the “Thinking Theologically About Racial Tensions” blog series into a free eBook with questions at the end of each piece for their congregation. I’ve included the preface below and you can download a free copy here.

“Dear brothers and sisters in Christ,
The church has the best resources for dealing with the world’s greatest problems because we have been given a Word from God.
We know who we are because we know the One who made us. We have a common ancestor in Adam and a common dignity as those made in God’s image. We know what’s wrong with us because we have the true story about what happened when our first parents sinned. We failed to acknowledge God and so he has given us over to all manner of unrighteousness. We are haughty, hateful, and inventors of evil. But thankfully we have more than just an explanation for these things—our universal human dignity and universal corruption and guilt. We possess a universal offer of salvation. Through repentance and faith in the death and resurrection of Christ, we are new creations with a new common ancestor in Jesus. For, “God shows his love for us in that while we were still sinners, Christ died for us” (Ro. 5:8).
Our problem is that bad. Our God loves sinners that much.
We don’t hear much about these truths on the topic of race. Maybe that’s one reason this topic is famously tense. One individual denies the universal dignity of all people, another denies the universal corruption of sin. We are trying to discuss a problem we don’t understand. Even worse, we’re trying to solve a problem between people without God or grace. Each location on the map of history and the globe has its own unique truth suppressing profile. As Americans we have had our own evolving profile.
For all these reasons, our elders recognize that there is a need to offer biblical instruction on the topic of race. This is not because we believe that we are demonstrating sinful thoughts or attitudes on this topic as a church. Not hardly. Rather, this topic—filled as it is with human beings, human history, and human conflict—deserves nothing less than our best biblical thinking in order that we might honor Christ as Lord in our conversations with one another and with our neighbors. Our purpose is not corrective but instructive. As with every generation of Christians in every challenging place, God has equipped us well. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2Tim. 3:16, 17).
Our commitment to the sufficiency of Scripture is why we are commending to you the work of Kevin DeYoung in his five-part series, Thinking Theologically about Racial Tensions. DeYoung teaches at Reformed Theological Seminary and pastors at Christ Covenant Church in Matthews, North Carolina. As elders, we used this writing to guide our conversations during a weekend retreat in the fall of ’20. By it we want to instruct you.
In the months prior to our retreat, our elders spent some time mapping the theology coming to us through our newsfeeds in the summer of 2020. We heard biblical terms used in unbiblical ways, such as justice and oppression. We heard ideas that weren’t in the Bible but that needed definition, such as wokeness, white-fragility, and critical theory. Finally, we noticed that there were some crucial biblical terms that were missing altogether, such as partiality or forgiveness. The more any conversation becomes unmoored from the categories of Scripture the more difficult it becomes. This proliferation of terms and teaching was an indication that we needed to anchor ourselves in the Word.
In Kevin’s work we found a great deal of help in slowing down to think God’s thoughts after him, to think in explicitly biblical categories. He put words to our own concern:
I fear that we are going about our business in the wrong order. We start with racial issues we don’t agree on and then try to sort out our theology accordingly, when we should start with our theology and then see how racial issues map onto the doctrines we hold in common. Good theology won’t clear up every issue, but we might be surprised to see some thorny issues look less complicated and more hopeful.
That’s getting things in the right order.
Working from the right starting place, others are doing important work as well. Scholars and pastors like Carl Trueman are writing incisive essays to help us discern the winds of doctrine blowing about us. In his article, “Evangelicals and Race Theory,” Trueman puts Critical Race Theory in its historical and philosophical context and shows the bankruptcy of this system. Then, in his piece on race and policing, “Across the Race Divide,” Kevin DeYoung interacts with a key chapter on the topic in David Kennedy’s book Don’t Shoot: One Man, A Street Fellowship, and the End of Violence in Inner-City America, to explore some underexamined dynamics involved in urban policing.
This is important reading. But the most important kind of reading is Bible reading. God has something to say about humanity and sin, about guilt and redemption. We want these truths to be clear in our minds so that we may speak the gospel clearly as we ought (Col. 4:4).
To that end, Kevin DeYoung and Christ Covenant Church were kind to allow us to put this material into an ebook for you. We commend it to you.
Read these articles alone or with a friend. We’ve drafted some questions to help you along. They are provided at the end of each section. We hope they help.
Your Elders,
Heritage Bible Church”

Kevin DeYoung (PhD, University of Leicester) is senior pastor of Christ Covenant Church in Matthews, North Carolina, Council member of The Gospel Coalition, and associate professor of systematic theology at Reformed Theological Seminary (Charlotte). He has written numerous books, including Just Do Something. Kevin and his wife, Trisha, have nine children: Ian, Jacob, Elizabeth, Paul, Mary, Benjamin, Tabitha, Andrew, and Susannah.