I have been blogging at Challies.com on a daily basis for well over 20 years now. That long commitment has allowed me to write thousands of articles and hundreds of book reviews while also sending millions of visitors to other sites through the daily A La Carte feature. While I’ve also written a number of books, through it all the blog has remained the “main thing.” Much of the blog’s content is now also translated into Spanish, French, and a number of other languages.

One of my great desires has always been to freely give away as much as possible. I intend for it to always remain entirely free for all who visit. While for obvious reasons this can’t happen when it comes to books, I’ve made it my goal to ensure that everything else has been freely and widely distributed. While this has been possible largely because of advertisers, there is also a key role for the generosity of individuals.

This is where patrons come in—patrons like you.

There are a couple of different options for you to consider. The first is recurring monthly gifts. A service called Patreon provides a convenient means of linking content producers (like me) with ongoing supporters (like you). You can learn more and sign up at Patreon.com/challies.

The second is one-time gifts. If that is of interest to you, they can be made electronically via PayPal.

Under normal circumstances, gifts can also be forwarded by check to the mailing address below, but because Canada’s postal service is currently on strike, you may need to prioritize the other means of giving as most post offices are not accepting Canada-bound mail at the moment. Alternatively, just set the envelope aside and mail it in a week or two when that labor dispute is (hopefully) sorted out.

Tim Challies1011 Upper Middle Road East, Box #1214Oakville, Ontario L6H 5Z9Canada

Funds donated will be used to support my family and to help create great content or to otherwise improve, support, and enhance Challies.com. In one way or another, they will all be used to allow me to continue to do what I have been doing for these past 20+ years.

Please understand that I intend for Challies.com to always remain entirely free. In fact, patrons help ensure that it always remains that way.

Thank you for considering becoming a patron of Challies.com. Your support means so much to me. And this is the end of my once-yearly mention of this subject!

Every word of the Bible matters. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” The entire word of God is “living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow.” Its every part discerns “the thoughts and intentions of the heart.” Every chapter and every verse serves a God-given purpose.

That’s not to say, though, that every chapter and every verse is equally important when it comes to knowing God, understanding his will, and living for his glory. Some sections carry special significance. Some sections are so important that the rest of the Bible cannot be understood apart from them. One of these is the third chapter of Genesis, for it stands between the perfect world of Genesis 2 and the utterly shattered world of Genesis 4. It explains what went so tragically wrong.
Genesis 3 is the subject of Mitchell Chase’s book Short of Glory: A Biblical and Theological Exploration of the Fall. ”All of us are born outside Eden,” he explains, “so Genesis 1–3 is a special set of chapters. God makes the world, and specifically a garden, for his people. And there, in the sacred space of Eden, God’s image bearers defy his word and succumb to the tempter. When God exiles them, we are exiled in them too.” This is the great tragedy. Yet all is not lost, for “in that same chapter where God announces judgment, he gives a promise of hope that a deliverer will come one day and defeat the serpent. The rest of the biblical story grows out of the ground of Genesis 3. When we meditate on the content of this chapter, many biblical themes and connections become clear. The events in Genesis 3 become a lens through which to read and understand the progressive revelation of God’s redemptive epic.”
He wants the reader to think of Genesis 3 as containing a number of seeds that grow into fuller form later in the Bible. “There are temptation and shame and coverings. There are a tree of wisdom and one of life. There are messianic hope, the reality of death in the dust, and exile from sacred space. There are blame shifting, hiding, and a response of faith.” It’s as we spend time carefully studying Genesis 3 that we come to understand so much of the Bible’s storyline, so much of its imagery, and so much of its promise. And further, we come to live better, for “if we situate the fall in Scripture’s storyline effectively, an exploration of Genesis 3 will result in greater joy in the good news about Jesus. By tuning our ears to creation’s groanings, our hope will be stirred along the way.”
This is the task Chase takes on in Short of Glory and he does it well. He explores a number of the themes that are introduced in Genesis 3 and that then carry on through the rest of the Bible. He begins with sacred space, “the kind of theme that locks the metanarrative together. Sacred space is given, lost, promised, and at last received again. As readers cross the threshold into Genesis 3, they come to a sacred place that God gave his people. God had made the heavens and the earth, and part of his work on earth included a garden in a place called Eden (2:8).” In this chapter we see that sacred space violated and lost, but also the promise that it will be recovered. We eventually see the shadow of that recovery in the tabernacle and temple and long to see its full recovery in heaven.
From here he turns to the two trees, to the God who walks and talks with his people, to the ancient serpent who leads them astray, and to the idea of taking and eating. And so it goes through several other themes, each of them introduced in Genesis 3 and each of them carrying into the rest of the Bible. In each case, he doesn’t merely explain these themes, but also applies them to the Christian life. And so this is not just a book of abstract theology, but a book that calls us to better Christian living.
Short of Glory is a relatively small book, but it is one that deals with one of the most important passages in the entire Bible. It explains it, applies it, and calls Christians to live according to it. For those reasons and many more, I highly recommend reading both the chapter itself and this excellent explanation of it.
Buy from Amazon

From time to time I like to share an example of a pastoral prayer that was prayed at Grace Fellowship Church. The pastoral prayer is a time for one of the pastors or elders to pray before the congregation and to intercede on their behalf. It’s a precious element of a service. I prayed this prayer earlier this month.

Our Father in heaven, what a joy it is that we can call you “Father.” You rule over this earth, but don’t tell us to pray to “your majesty.” You are high and lifted up, but you don’t tell us to address you as “your highness.” You are judge of the living and the dead, but don’t tell us to say “your honor.” Instead you invite us to call you “our Father.” And so we don’t speak to you today as subjects before a king, or citizens before an emperor, or plaintiffs before a judge—we speak to you as children before a father. We speak as children who are confident that our Father loves us, confident that our Father hears us, confident that our Father is eager to act for our good.
Father, we have already confessed that we are like sheep who have gone astray. But we are also like children who have rebelled against a kind and benevolent father, a father who has only ever loved us, a father who has only ever acted in ways that benefited us. We have chosen to defy you, to revolt against your authority, to go so far as to wish you were dead. We are so sorry. And we are so thankful that you continued to love us, that you continued to care about us, that you patiently and willingly drew us to yourself. What a God you are! What a Father you are!
For those of us who are fathers, we pray that we would learn from you, that we would model our fathering after yours, that we would look to the way you relate to us and extend all of that mercy, all of that love, all of that compassion to the children you’ve blessed us with. Let us love as we have been loved. Let us be fathers in the way you are a Father.
Father, we thank you for the many precious gifts you’ve given us, not the least of which is this church. Thank you that since we are all your children and you are Father to us all, you’ve drawn us together into this community, this family.
We thank you for granting us the gift of elders and deacons and Father we ask that they would serve well, that the elders would lead on your behalf and that the deacons would serve on your behalf. And we pray that you would grant us more elders and more deacons. You promise that if we ask according to your will you will listen and you will provide. We know it is your will for a church to be led by elders and served by deacons, so we ask that you would raise up members of this church who would be called, and qualified, and willing to serve as elders. We pray that you would raise up members of this church who would be called, and qualified, and willing to serve as deacons. We see this as a great need in this church and so we pray that you would grant what we ask. We pray that you would burden individuals to serve and we pray that you would grant wisdom to the members so we can identify those people and simply acknowledge your calling on their life.
We thank you that you are not Father only to the people in this congregation but to Christians throughout the world, throughout the country, throughout the city. We think today of our brothers and sisters at [nearby local church] on the east side of Toronto. Please bless them as they meet to worship you today. Please bless [pastor] as he pastors that church. He has served there faithfully for many years and we ask that you would grant him many more. We pray that you would help the people of that church to serve as a faithful and committed part of your family right here in this city.
And Father as we turn to the Word, to hear it read and preached, we ask that you would help us listen attentively and apply diligently. We pray that we would listen as children who so badly need the wisdom of their Father, as children who are committed to imitating their Father, and as children who long to please their Father. I pray that you would speak and we would listen—that you, who are perfect and unchanging, would do a great work within us who are imperfect and in desperate need of change. Please let us leave here today as children who have heard from their Father, who have grown in love and trust for their Father, and who are eager to be like their Father.
We pray all this in the name of our precious Savior, our elder brother, Jesus Christ. Amen.