Paul’s Warnings to the Galatians Still Speak to Us
For Paul, the only way for sinful men and women to stand before the Holy God in the judgment yet to come is to possess the merits of Jesus through faith. So, it would figure that this would be the place where Satan would direct his attacks—rarely in frontal assaults, more often in subtle re-definition. For the gospel as taught by Paul is “all of Christ.” But Satan will find a way to make it “some of Christ and some of me.” Yet a gospel that is “some of Christ and some of me,” is a different gospel from that which Paul proclaimed, and tragically, is no gospel at all.
Paul’s warnings to the Galatians should ring in our ears today. To his amazement, a false gospel arose in the Galatian churches almost immediately after Paul left the area and was widely accepted in same churches in which Paul and Barnabas had preached in person. Grounded in wide-spread Jewish customs and practices, the false message was so compelling that even Peter and Barnabas were taken in for a time. Just as no counterfeiter would make purple seven dollar bills with Mickey Mouse’s likeness on them, neither does a false teacher show up and announce, “Hi, everyone, I’m a false teacher.” They always have a hook. Luther understood well how such deception works
The ministers of Satan insinuate themselves into people’s minds by promising them something better. They admit that those who preached the gospel to them made a good start but say that this is not enough . . . . They confirm true doctrine but then go on to point out where it needs to be improved. This was how the false apostles gained access to the Galatians.
We should not be surprised when theologians, pastors, and elders, fall from grace and begin teaching another gospel. Sad to say, we should expect this to happen. It is not a matter of if, but when. Paul exhortation to the Galatians reminds us to always be on our guard against those who teach that the death of Jesus Christ is not sufficient in and of itself to save us from God’s wrath in the judgment yet to come. The false gospel–Christ plus something we do–makes a great deal of sense to those who think that religion in general, and Christianity in particular, is primarily about ethics (conduct), and that sound doctrine is secondary to proper behavior. This hook is often used by contemporary false teachers.
The reason why this happens is rather obvious. If someone believes that Christianity is essentially about making bad people into good people, or making good people into better people, then Paul’s stress upon Christ crucified for sinners, will sound odd, or even seem offensive. The biblical writers tell us that the cross is foolishness to the Greek and a stumbling block to the Jew (1 Corinthians 1:23). It is both to modern Americans. The generic American civil religion is the religion of Cain; “do what is right in your own eyes” (Genesis 4:3). This is grounded in the sentiment that people are intrinsically good and fully capable of coming up with something on their own which they think will be acceptable to God. “All God wants is our best,” is Cain’s motto. No, what God demands of us under the law–perfect obedience–he freely grants to us in the gospel, which Paul defines as the good news of the death, resurrection, and obedience of Jesus, for us and in our place.
There will always be those in our midst urging us to soften the offense of the cross, or perhaps, to remove the offense altogether. Given Paul’s view of sin (“there is no one who seeks God”–Romans 3:11), it is important to remind ourselves that it is God who seeks sinners as seen Paul’s emphasis upon calling as God’s initiative, made effectual by the Holy Spirit working in and through the preached gospel. It is through the proclamation of the gospel, but only through the proclamation of that gospel, that God calls men and women to faith in Jesus. We must never entertain the thought of changing or “softening” our gospel to make it more inclusive and less offensive, lest our gospel become no gospel at all and we fall under Paul’s anathema.
It is also clear from Paul’s opening words to the Galatians that the issue here is the content of what is preached, not the reputation or the abilities of the preacher. A preacher’s credentials should have little to do with how charismatic or compelling he may be, but with whether or not he preaches the gospel faithfully. Faithfulness to the gospel is the standard by which a minister of word and sacrament in Christ’s church will be judged by the Lord of the church. Granted, there is no excuse for boring preaching. Nor is there any excuse for preaching which is poorly organized, confusing, difficult to understand, or otherwise not compelling. In an entertainment-based social media driven culture such as ours, we have been thoroughly trained to evaluate things by how they make us feel, or by how they hold our diminished attention spans, or even worse, by whether or not we are entertained. This is not a good thing because these things are obstacles to the “hearing with faith.”
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The Problem is the Leaders: Why the Church is in Shambles
Numerous denominational institutions, conventions, seminaries, and churches alike are facing a reckoning for their failure to proclaim the oracles of God and safeguard Christ’s sheep from savage wolves seeking to devour.
A recent worldview survey was released from The Barna Group detailing what many have been saying for years: there is a fundamental issue in the church and it stems from the pulpits. The results of this report are particularly damning, as they indicate only 41% of lead pastors, 28% of associate pastors, 13% of teaching pastors, 12% of youth pastors, and 4% of executive pastors actually hold to a comprehensive worldview. Taken on the whole, just under 2/3 of pastors embrace a form of syncretism, which is the blending of various belief systems together as one. In other words, purported ministers of the Christian faith don’t actually hold to the Christian faith, but an eclectic grab-bag of ideological, philosophical, and theological ideas that are fundamentally at odds with one another. The impact this has upon the congregants cannot be overstated.
When one considers past reports, such as The State of Theology from Ligonier Ministries, it is little wonder why so many Christians are embracing heresy condemned by the forebearers of our faith. It is little wonder why so many lead lives opposed to the faith they profess when those in leadership model a life of unbridled hedonism, a rejection of the Word of God, and an embrace of various competing worldviews and philosophies that run counter to the Christian faith. Many have no concept of how the Word of God applies to every aspect of life because they have never been taught how it applies to all of life.
Don’t misunderstand me to be saying that there is a reasonable excuse mankind can give in times of such ignorance; the onus is still upon us all to know and love God. Yet when the shepherds do not shepherd—or when they mislead the people to place their trust in false gods, false doctrines, and false practices, surely, they shall bear greater culpability. Afterall, Jesus did have much compassion upon sheep without a shepherd. Jesus did, in fact, vehemently oppose those who created many obstacles, burdens, and hurdles, for the people of God to jump through. Christ likewise despised those who twisted the truth, calling them sons of their father, Satan.
Shall we collectively scratch our heads in wonder and wring our hands in frustration at why is the church in such shambles?
Occam’s Razor would lead us to believe that these shepherds are not shepherding. And yet if these men are not shepherding, the question must be asked: precisely what is it that they do?
You see, it is the shepherds who will be held to the strictest account by God for their failure to teach sound doctrine (Ja. 3:1). It is the pastors who will be judged by God for their ineptitude to guard the flock from perverse doctrines and the carnal depravities of evil men. They are to be men, fierce men, building upon the foundation laid by Christ, and yet so many are keen on cutting corners and running roughshod through those actually seeking to edify the body. Rather than building upon the cornerstone, they have all but rejected it, crudely piling on the straw and fluff of competing, but blind, dumb, deaf, and lifeless gods. To borrow a phrase from Ezekiel, these shepherds are lifting up dung-gods before the people, smearing excrement on the pulpits and even the people of Yahweh.
Rather than lift up those sacred truths of old, they hide the Law of God behind the wall of the sanctuary. There is little cry of, “Thus saith the Lord!” Instead, many pepper their sermons with newspaper clippings, humorous anecdotes, and not-a-few out of context Bible verses so as to save face before the undiscerning ones. They preach canned sermons written by other men, lifting up the silver screen as if to find the shred of Christ “At the Movies,” as they ask the rhetorical question, “Are you not entertained?” Well do they tend to the goats, belittling, demeaning, defaming, and unhitching from the very Word of God as if to say the Christian faith is religion a la carte. You can form a quasi-Christian worldview and flourish, so they say. Many teach that you can compartmentalize your faith neatly in one part of your life, as if the Sovereign One does not demand wholesale allegiance, slavery even, to Christ.
The litmus test of the faithful minister of God is his integrity, yet we have all but abandoned the very inspired Words of our Lord when it comes to the qualifications listed for such men. Many find themselves in the crosshairs of the apostle Paul, who he condemns in Romans 2, for though they teach that others should not steal, they steal. Though they teach that none should commit adultery, they commit adultery. And though they proclaim that all men should flee from idols, they rob temples, raise up the high places once more, and neglect to teach themselves of that which they shout from the pulpits. The name of God is blasphemed among the Gentiles because of them.
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What is Repentance?
As our roots go deep in Christ, the fruit of our lives is the fruit of the Spirit (Gal. 5:22–23). This is an important point. By repentance, we are not making another resolution to “do better next time.” Rather, by repentance, we are asking God to “create in me a clean heart…and renew a right spirit within me” (Ps. 51:10). We are turning from our sin by asking God not only to forgive us from our sins, but to change our lives.
When Matthew abruptly introduces us to John the Baptist, he focuses his remarks on the central theme of John’s message: “Repent, for the kingdom of heaven is at hand.” (Matt. 3:2).
Certainly, John said more as he preached in the wilderness; however, this summarization is not an out-of-context soundbite from John’s preaching. Central to John’s ministry and message was the exhortation to repent, in view of the coming kingdom—that is, in view of the coming King. Consider:John baptized people as they were “confessing their sins” (Matt. 3:5)
John turned away the Pharisees and the Sadducees who did not “bear fruit in keeping with repentance” (Matt. 3:8)
John defined his own baptism as a baptism “with water for repentance” (Matt. 3:11)God sent John into the wilderness to prepare the way for the coming of King Jesus, and those preparations required repentance.
What, then, is repentance?
The word for repentance in Greek (μετάνοια; metanoia) carries a basic meaning of changing one’s mind. The common word for repentance in Hebrew (שׁוּב; shûb) has a basic meaning of turning—turning away from one thing, and turning toward another.
So, repentance is more than coming to a different opinion in one’s mind about something. Repentance is a whole turning away from our sin, and turning toward Christ.
It’s hard to beat the answer given in the Westminster Shorter Catechism:
Q. 87. What is repentance unto life?A. Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavor after, new obedience.
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Carving Time
Written by T.M. Suffield |
Tuesday, September 28, 2021
To keep the Sabbath—the very aim of creation—is to understand that you are part of a complicated pattern of time, of bringing order to chaos, and knowing that you are a creature rather than the Creator. We keep weekly the day of stopping, of not-creating, so that we learn these truths from the world around us.The Bible starts with seven words. Then the second sentence has fourteen words. Then there are seven paragraphs each describing a day in this week of seven days. The seventh of these includes three parallel seven word phrases.
None of this is an accident. In our modern day with our modern eyes it can look like an accident, but it’s a deliberately formed piece of writing that is trying to instruct us. With our modern eyes we expect a sentence to do one thing, the first sentence of the Bible is doing so many different and layered things we can scarcely count them. We need new eyes.
In the beginning, God created the heavens and the earth.
Instantly we are confronted with time: God is there in the beginning before the heavens and the earth. We are confronted with the creator: it is God who creates as an act of fiat. We see that God creates from nothing, and in a few sentences time we discover that he does it by speaking. We can read this in parallel with other creation myths that the Hebrews would have known like the Enuma Elish and note the stunning parallels and differences that show us how different Yahweh is to the gods of the Babylonians, and much more besides.
But I’d like to start somewhere else.
This seven word sentence starts with the word בְּרֵאשִׁית, which we usually translate ‘in the beginning’. Nothing wrong with that translation, but it’s worth noticing that the Hebrew idiom which means first or beginning is ‘from the head’. Which means not a lot at all in and of itself, it’s idiomatic and arguing from etymology ends you up thinking a butterfly is a sort of fairy that attends milkmaids churning.
Except, with open eyes that know the hymn of Colossians chapter 1, the idea that from the head God created the heavens and the earth is evocative, to say the least. From him and to him and through him, in fact.
The opening word of the Bible announces—to those with eyes of faith—that the world is created from Jesus, and that everything else flows from him too. It preaches the gospel, that there is a Head in God who we can follow to be saved.
That’s not really where I wanted to start, either.
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