PCA Minister George C. Miladin, 88, Called Home to Glory
He gave dozens of “Pianistic Pilgrim’s Progress” and “Listen to Love” concerts, weaving his musical journey into his Christian testimony. He played piano weekly at New Life until his final Sunday in worship, desiring to bring glory to God who had been so gracious to him. George always wanted to live to see 88 years, as that was the number of keys on a piano, and the Lord honored that hope. He even took him home on the Lord’s Day, George’s favorite day of every week.
George Chistopher Miladin, born January 19, 1935, in Long Beach, CA, went to be with the Lord on July 2, 2023, in his home in La Mesa, CA, after a short illness from a malignant brain tumor.
He is survived by his wife of 64 years, Londa, son Christopher (Cheryl) Miladin, daughter Jennifer (Bob) Cordell, five grandchildren and four great- grandchildren. He was preceded in death by his brother, Jimmy.
The testimony of George’s life is God’s sovereign grace which transformed a self-seeking nightclub piano player into a grateful servant of the Lord Jesus Christ.
His piano career started at age 5 when his mother discovered he had perfect pitch. By age 12, he was playing the heavy classics but changed to playing the trumpet in high school. From 12 to 20 were years spent in rebellion – no more piano, no more Sunday School, and no more thinking about God. He excelled at trumpet, playing a brief stint with the Lawrence Welk band at the Aragon Ballroom and spending most of a summer at the National Music Camp at Interlochen, Michigan, where he became ill with pneumonia.
Unable to practice trumpet, he lost his embouchure, which brought him back to the piano. George shifted gears to popular music, practicing two hours every day. By night, he performed in night clubs and piano bars in Hollywood and Beverly Hills and, by day, attended UCLA. When George was 19, he met Johnny Grant, a local Hollywood disc jockey, who invited him to join his band to travel overseas and entertain U.S. troops. This opportunity took him to Japan, Korea, and Europe as Musical Director of Grant’s overseas shows.
After returning to Los Angeles, he continued at UCLA, majoring in music and minoring in history. During these years, God used two events in his life to draw George to himself. When a young starlet George accompanied attempted suicide, he was affected deeply and began to think of the reality of eternity. God then use a young Christian to invite George to study the Gospel of John and attend University Bible Church. After several months, George bowed the knee to Jesus as his Savior. He began playing piano for the worship services. It was at UBC that George met Londa, and they married in 1958. George taught 8th grade music and Boys’ Chorus for two years, while they lived in Santa Monica. Following that, they moved to St. Louis, MO, where he taught Music Theory at Covenant College.
In 1965, Londa convinced George that, even with two small children, they could handle his attending seminary. George enrolled at Covenant Seminary and, upon graduating, was ordained and called to be the church planter of the Reformed Presbyterian Church in Woodland Hills, CA.
The Miladins moved east when George accepted the call as pastor of the Reformed Presbyterian Church in Lookout Mountain, GA, located across the road from Covenant College. In 1977, he accepted the call of the Point Loma Orthodox Presbyterian Church (now New Life PCA) in La Mesa, CA. The story is that George was enticed to accept the call with a large manila envelope full of menus from Mexican restaurants around San Diego.
The Miladin family arrived in San Diego on January 1, 1978, and George immediately set his sights toward outreach and evangelism. No one would describe George as an extrovert, but he was with the gospel. God used him mightily to spread the Good News: knocking on doors, planning outreach events, playing concerts, etc. He loved to tell the story of his Savior and regularly turned casual conversation to the Lord. He faithfully pastored his flock at New Life for over 27 years, until his retirement in October 2005.
In the years following, after a brief call as a church planter in the mountains east of San Diego, he grew into his role as “Pastor to All.” He particularly enjoyed teaching and preaching on the Gospel of John and the books of Hebrews and Romans. Over the years, he pastored, baptized, married, and taught hundreds of people who remained near and dear to him. He authored several books on Reformed faith and life, one of which has been translated to Spanish. Thousands of copies have been used to train Spanish-speaking Reformed ministers.
George became known as “the piano playing pastor” and combined his progressive jazz style of piano playing with sacred hymns and arranged and recorded four albums (to listen to some of his playing go here, here, here, here, and here).
He also developed an instructional piano course called “See and Hear Piano Series” which has taught hundreds of pianists to play professional sounding arrangements of pop ballads and Christian hymns. One highlight was being sought out by RC Sproul at a conference to help RC with his piano playing. He gave dozens of “Pianistic Pilgrim’s Progress” and “Listen to Love” concerts, weaving his musical journey into his Christian testimony. He played piano weekly at New Life until his final Sunday in worship, desiring to bring glory to God who had been so gracious to him. George always wanted to live to see 88 years, as that was the number of keys on a piano, and the Lord honored that hope. He even took him home on the Lord’s Day, George’s favorite day of every week.
Miladin wrote several books that were extensions of his pastoral teaching:
Is This Really the End? A Reformed Analysis of The Late Great Planet Earth (1972).
The Reformed Faith for the World Today and Tomorrow (1974); (translated into Spanish as Le Fe Reformada)
Getting It Together in the Home: A How to Do It Manual on Family Devotions (1975).
Revolution, Martyrdom, Flight and Reconstruction: A Timely Study of Today’s Christians and Their Relationship to the “Powers that Be” (1976).
Knowing and Growing: A 5-Part Study Manual for New (and Old) Believers Personal Evangelism Made Less Difficult (1995).
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Students At Ritzy NYC High School Forced To Attend Drag Show In Church: Report
On June 7, the school held its first-ever Pride Chapel event for its lower school, in which Grace Church Schools chaplain Rev. Mark Hummel began the service by sharing a few words on the importance of Pride. Students also learned about the history of the rainbow-colored Pride flag and sat through a reading of “Twas the Night Before Pride” with their parents.
Grace Church High School — a progressive independent Episcopal school in the East Village that charges over $59,000 for yearly tuition — invited renowned New York City drag queen Brita Filter to its sixth annual “Pride Chapel” event for a live performance on April 27.
The event was sponsored by the school and organized with the help of the students and faculty advisers in Spectrum — the high school’s LGBTQ+ support club.
Brita, whose real name is Jesse Havea, performed a rendition of “Somewhere Over the Rainbow.” The artist then sat down with the school’s queer director of vocal music, Andrew Leonard, to answer students’ questions about drag performing, queerness and the importance of pride, according to the school.
Video posted on TikTok shows Filter entering the back of the church in full drag, dancing up the aisle in a short-cut orange and blue dress and matching go-go boots as students clapped and cheered him on from the pews.
“I literally went to church to teach the children today,” the performer wrote in the video caption. “A Catholic High School here in NYC invited me to their Pride Chapel. Visibility matters and I’m so honored to have had the chance to talk to you about my work as a LGBTQ+ Drag Queen Activist.”
In another clip of the performance posted to Instagram, Filter — who was a contestant on Season 12 of “RuPaul’s Drag Race” — can be seen singing a rendition of the classic “The Wizard of Oz” tune, dancing up and down the aisle and up to the altar while students stood and watched.
“Who said you can’t have a drag queen at church? Would you go to this service?” Filter wrote in the post, adding it was a great experience to hear “the beautiful brave queer stories and songs from your students and faculty.”
“I will never forget this beautiful moment,” the performer concluded.
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“I Am Who I Am”? The Real Meaning of God’s Name in Exodus
Written by Dr. Michael LeFebvre |
Thursday, February 24, 2022
In the name Yahweh, God made himself known as a present being—present with and for his people. And wherever God’s presence is invoked, that announcement is pregnant with the certainty of his attention, his care, his power, and his grace. Perhaps a helpful paraphrase of God’s words at the burning bush would be, “Say to the people of Israel, ‘I Am Present has sent me to you.’” God sent Moses to the people in Egypt with that marvelous announcement. And the subsequent exodus events would be an object lesson for all generations that God is Yahweh, present with his people in all their sufferings.When the people of Israel were enslaved in Egypt, they cried out to God for deliverance. Then God answered their cry, using the expression “I am who I am” (Exod 3:14) to introduce himself as their deliverer. In English, that sounds like a philosophical statement about God’s existence. In Hebrew, the passage uses the verb ehyeh (a form of the word hayah), normally translated “I am” or “I will be.” That translation is, in most situations, adequate. But for the meaning of God’s name in Exodus 3 and several other places in the Bible, hayah carries the added weight of representing God himself: Yahweh, “I am.” In such contexts, more careful attention to the nuance of this verb is important.
Indeed, the Hebrews, languishing under the whips of their oppressors, did not need to know simply that God exists. They needed to know that he was present with them. And that is precisely what God announced to Moses and memorialized in his name Yahweh, as defined by the verb ehyeh.
The Meaning of God’s Name at the Burning Bush
God explained the meaning of his name Yahweh (often represented in English Bibles as “Lord” in all small caps, and sometimes vocalized as “Jehovah” or by its consonantal root “YHWH”) while commissioning Moses at the burning bush. He instructed the prophet,
Say this to the people of Israel: “I am (ehyeh) has sent me to you.” . . . Say this to the people of Israel: “The Lord (Yahweh), the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.” This is my name forever, and thus I am to be remembered throughout all generations. (Exod 3:14–15)
God explained the meaning of Yahweh by placing it in parallel with the similar-sounding Hebrew term “I am” (ehyeh, from the root hayah). Yahweh is God’s personal name, so closely identified with his being that many orthodox Jews refuse to pronounce it, instead saying HaShem (“the name”) or Adonai (“Lord”), to guard this name’s sanctity.
Scholars debate whether the word Yahweh actually derives from the verb hayah. Even if the word Yahweh does not derive from hayah, it sounds similar. And biblical authors often employed sound-alike phrases to indicate name meanings (e.g., Gen 25:25, 30). In this case, the meaning of God’s name Yahweh is explained with the sound-alike ehyeh, a Hebrew being verb usually translated, “I am” or “I will be.” But the usage of being verbs such as hayah/ehyeh in Hebrew differs slightly but significantly from the way being verbs are used in most western languages.
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5 Ways to Encourage Your Children to Serve
Don’t underestimate your children by assuming they can’t serve others. They can and they should. Expect it. Model it. Don’t overestimate your children by assuming they’ll want to serve. They probably won’t unless their parents teach them how or their father convinces them it’s cool. Then you’ll have a hard time getting them to sit still.
We have eight children 14 years old and under.
Over the years, a number of people have remarked to me and my wife that our children are unusually interested in helping others.
If a lady is carrying a heavy bag, they often run to carry it for her. If a man is changing a tire, they walk over (unsolicited) to hand him the tools. If congregants need song sheets, they rush to assist. When the meal is over, they’re pretty good about clearing the table quickly and washing the dishes so the adults can talk.
“Show us the secret,” they say. The secret is really no secret at all. You can find the answers in the Bible. We believe in the sufficiency of Scripture. The Bible is all we need. This doesn’t mean that Scripture will teach us how to remove stitches or win at horse shoes or pass the chemistry exam. It’s not sufficient in that way. The Bible is sufficient for faith and practice. This means that the Bible teaches us, either directly or indirectly, everything we need to know about salvation and sanctification.
In other words, if you want to know how to draw blood, you go to nursing school. But if you want to know how to live a good life, you go to the Bible. This includes teaching your kids how to serve others.
Here are five tips:
1. Show Them Serving is Christian
Serving others is to Christianity what ivy is to the outfield wall at Wrigley Field. When you look at Christians, you’re really looking at servants. The word “servant” is found well over 250 times in the New Testament. Paul had a hard time introducing himself without calling himself a doulos. “Paul, a servant of Christ Jesus…” (Rm. 1:1).
This is totally foreign to our narcissistic world. Some years ago, Tim Tebow said that the girl of his dreams would have a “servant’s heart”. Though this is standard Christian parlance, much of the media lost their minds. The wife, servile? Yes, and not just the wife but the husband and all the kids too, all in an effort to serve just like Jesus. The Master said: “The Son of Man came not to be served but to serve, and to give his life a ransom for many (Mt. 20:28).
“Service” should be a major theme in your family. It should be to your home what ugly Christmas sweaters are to your uncle’s year end party. Everyone that enters your house should expect the kids will be on their toes to serve. This is only weird to goats. To sheep, it’s normal. Their Shepherd said so. “The greatest among you shall be your servant” (Mt. 23:11).
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