The gift of governing (if we can call it that) reveals itself especially in the right managing of discipline in reference to the various different temperaments and characters which church leaders have to do with. For as in physical diseases the same cure is not appropriate for the same disease in all constitutions and times, and as ministers in their preaching are to apply the same things in different ways for different audiences, so this cure of discipline is not to be applied equally to all persons, not even to those who are have created the same stumbling block. For what would scarcely humble one may crush another, and what might edify one might be a cause for stumbling to someone else who has a different temperament and personality.
Therefore, we suppose there is no peremptory determining of rules for cases here. Rather, how you proceed in the application of rules is necessarily to be left to the prudence and conscientiousness of ministers and elders according to the particular, real-life case they are dealing with, in all the details of its actual circumstances. Yet we may lay down some general principles.
The Goals of Church Discipline
All disciplinary procedures which the church follows with people who have caused stumbling must be done with respect to the ends and goals for which Christ appointed church discipline and so as to achieve these selfsame goals. This, I suppose, cannot be denied, for the means must be suited to its end.
Now the ends or goals of the censures administered in church discipline are:
1. To vindicate the honor of Jesus Christ, as this is what suffers when a member of Christ’s church goes astray.
2. To preserve the authority of Christ’s ordinances and to chasten disobedience to Christ’s authority. This is why church discipline is called the punishment that was inflicted (2 Cor. 2:6), and it is said to revenge all disobedience (2 Cor. 10:6), because it is appointed as a kind of ecclesiastical whip to maintain Christ’s authority in His house and so to identify those who are unruly in it (2 Thess. 3:6–14).
3. For the good of the person who is being disciplined. As it says in 1 Corinthians 5:5, church discipline is intended for the destruction of the flesh so that the spirit may be saved. By this discipline, admonitions, reproofs, and indeed threatenings may have the more weight to bring the person to humility and to stir them up and constrain them at least to a more orderly walk in the church, as the apostle says in 2 Thessalonians 3:6, 14.
4. For the good of the church. Church discipline should prevent the leaven of profanity from spreading, and it should teach others to fear. This reason is given in 1 Corinthians 5:6, 7, and so on, and 1 Timothy 5:20.
When we speak of the end or goal of investigation and censure in church courts, we are referring to all these but especially to the more public and general ends, yet without neglecting the edification of the individual undergoing church discipline. Therefore, in disciplinary procedures, particular and special respect should be had to the manner which will most successfully achieve these ends.

Many connections confirm that Eden was a proto-temple, a sanctuary where Adam and Eve dwelled in the presence of God. 1 And in Genesis 3:22–24, Adam (and Eve with him) left the garden sanctuary because of exile.To prevent reentry, God placed at the east of the garden “cherubim and a flaming sword that turned every way to guard the way to the tree of life” (Gen. 3:24). We can imagine the aftermath for the image-bearers, that they would be able to see the entrance to the sanctuary they were now forbidden to enter.

When we look at the end of Genesis 3 with the beginning of Genesis 4, we can pair together the notions of sacred space and sacrifice. And this pairing can help us think about the location of Cain and Abel’s sacrifices.
In Genesis 4:3–4 we’re told, “In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions.” Notice the phrase “brought to the LORD an offering.” Bringing something to the Lord suggests a location, and we might wonder where.
Could the location be the entrance to Eden?
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Written by T. M. Suffield |
Saturday, November 6, 2021
My series of reading lists, many thousands of books long, grows faster than I read and is regularly culled. I’m sure that most of them would be helpful, or interesting, or provocative. I won’t read even half of them. That someone else likes a book matters to me. If they’re a flesh and blood person that I know rather than someone hidden in a screen it matters infinitely more because I will get to talk to them about it. Those books I prioritise.

I read more than most—honestly the stats on how much the average person reads make me sad. This YouGov survey has around three quarters of respondents saying they read a book last year, but the median number of books read a year is 4 (the mean is 10, but obviously stretched at the top end by outliers like me). Those stats get worse when you just look at men.
I don’t think I’m a big reader because I know people who read more than me. This is a pretty typical sort of self-deception; we assume we’re average as long as we’re aware of people on either side of us. I read 70-90 books a year. I’m currently reading eight different books, some I’ve been in for months, others will only take a few days. I don’t think I’m a quick reader—because my wife can read something faster than me—this is another example of the same sort of self-deception. I read a lot.
I have what I think is a small personal library, but then I have enough books to call them a library (around 1000). I compare myself to these ridiculous images you sometimes see of American pastors and their vast libraries and assume mine is small. Again, it’s perspective.
Which is all to say, I have some thoughts on reading and do know what I’m talking about. People often ask me for tips on reading more, and I thought I’d share some of the things I frequently say.
Stop finishing bad books.
Free yourself from the false tyranny of having to finish books. If a book is bad, stop reading it. If a book has good information but is badly written, skim it. If you feel like the book is worthy but it isn’t clicking with you, consider putting it down to pick up another day.
If you are finding a book a real slog it’s ok to change your reading strategy—especially if you’re reading for information. I would recommend reading the first and last paragraph of a chapter to see if you want to read that chapter, and reading the introduction and conclusion to see if you want to read a book.
People sometimes ask if reading that way ‘counts.’ You’re the only one keeping score, do what you want. I’d include a book in my list of books I’ve read if I engaged with a good portion of it. I finish most books I start, but you don’t have to. There isn’t enough time in your life to read bad books.
Keep a list of what you read.
If you’re trying to read more then keeping a list of the number can be an encouraging motivator. The number can turn into something to chase taking away your enjoyment of actually reading the book, but keeping a list is helpful.
It’s a pleasurable activity to look back over what you’ve read that year, or in the last few months.
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