Realizing the Kingdom
James lays great stress on faith. Trials both prove our faith (to be authentic) and improve our faith (strengthen). Our journey in this world is by faith in our King and His kingdom, and that journey can be an arduous one. Yet the light is not merely at the end of the tunnel; it is with us in the tunnel directing us in the way of righteousness, and dispelling the darkness to give us peace and joy.
Count it all joy when you fall into various trials,
knowing that the testing of your faith produces patience.
But let patience have its perfect work,
that you may be perfect and complete, lacking nothing.
(James 1:2–4, NKJV)
When my children were little we would sometimes eat at McDonald’s, back in the day when the Happy Meal prizes were impressive, even collector’s items. One of those prizes was an Inspector Gadget figurine that was assembled by parts found in various Happy Meals. Each part, such as an arm or a leg, had its own unique function, and when assembled made a complete Inspector Gadget.
James gives us that sort of picture for how the Spirit of God is building us to be like Jesus. Various trials that we encounter in the course of our lives are unique opportunities to contribute to the whole of becoming like Jesus.
That’s why when we face trials of various kinds, intensities, and durations we can consider it all joy.
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The Curse of the Sluggard
When God casts Egypt into darkness, Goshen shines with an uncanny luster (Ex. 10:23), and the same is true of the present moment. Because Christians understand something of the true nature of work — that is, because we are (hopefully) labouring for the glory of God and the good of our neighbours — we have a unique opportunity, as Paul said, to “shine as lights in the world” (Phil. 2:15). We can swing hammers, educate our children, build bridges, and weld machinery, knowing that in the Lord our labour “is not in vain” (1 Cor. 15:58). Our sweat counts for more than a paycheque.
The way of the sluggard is as a hedge of thorns, but the path of the upright is a highway. (Proverbs 15:19)
In His wisdom, God has ordained that a strange and fitting irony harass the sluggard throughout the course of his life. This “curse,” we may call it (for so it is), is not mean-spirited nor is it intended for his destruction, but it does nevertheless cling to him like a burr under the collar and cause about as much annoyance as one might expect such a thing to do. This irony, plainly stated, consists in this: that all the sluggard’s attempts to secure ease and comfort for himself, in the end, only ever produce the opposite effect. Like Wile E. Coyote’s futile pursuit of the Road Runner, the sluggard’s pursuit of ease and simplicity only results in compounding frustration. Sleep and slumber lead to poverty and destruction (Prov. 6:11), folding of the hands to misery and death (Eccl. 4:5). No matter what the sluggard does, he cannot escape his fate. His way is as a hedge of thorns, while the upright walk on an open highway (Prov. 15:19).
This, of course, is not at all what the sluggard thinks he is doing. His excuses appear eminently reasonable to his own mind. But it’s worth remembering that the final analysis will not be conducted on the basis of vague and airy notions concerning the number of lions there may or may not have been in the street (Prov. 26:13). Rather, judgment will take place upon the objective and naked reality of a life and its fruits — or lack thereof. Thus, at the end of it all, the sluggard will have nothing to hide behind and nothing to point to as a justification for his avoidance of responsibility.
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Not Heavenly Minded Enough to be of Most Earthly Use?
Earthly mindedness and heavenly living are contrasted in Philippians 3:19-20. But this heavenly mindedness is mainly connected to Paul’s example (v17) which is contrasted with that of the enemies of the cross of Christ. It is as though Paul was saying beware of following of those who mind earthly things, for their end is destruction; but rather follow those whose way of living is in heaven, for their end is, salvation. How can we identify those who have such a heavenly manner of living?
Jeremiah Burroughs says that they are those who esteem the things of heaven to have greater significance than those of the earth. They are able to be content with enjoying little in this world. A heavenly, godly man or woman can tell you how to live a joyful and happy life even if they lack the things of this world. They can not only live joyfully lacking many comforts, but they can suffer the loss of all. They can suffer hard things, afflictions, torments and tortures with joyful hearts (Hebrews 11:13- 14, 36-40 and Hebrews 10:32-34).
Their hearts are greatly filled with heavenly riches: much grace, holiness, much of the image of God, much spiritual life. A Christian’s life manifests much of the excellency of heaven, much of the glory of heaven shines in their faces. The hearts of the saints are filled with God, Christ, the Holy Spirit, grace and this is greatly manifest in their lives. They cannot be comfortable in the enjoyment of all things in this world if they are deprived of the heavenly enjoyments. They are troubled when they do not feel those influences from heaven in their souls they have previously. They are willing to die and leave this world with much comfort, joy and peace in the hope of eternal life.But the question is: how does such a person and way of living deal with the realities of this life or is it just an escape? Does it impact on others in this world? What use and what good does it have? Burroughs goes on in the following updated extract to provide some answers.
1. Heavenly Living is Convincing
Heavenly living will be very convincing. You will convince others that you have something more than they have when they see you live in a heavenly way. The men of the world know the things of the world and that they have set their hearts on them. But when they see those that profess religion mingle themselves with the earth in the same way that they do, they will think that such are motivated by the same principles they themselves are. But heavenly living will convince them, when they see Christians rising above this in the whole course of their lives. They see an evenness and proportion in their course. At all times and in all matters they conduct themselves as those who are of another world.
A stranger may act for a while act just like a native, but one who has been born there knows how to find out in one thing or another whether this is so. It is very hard for men to conduct in the right way if they do not have true grace though they may appear sometimes to be very heavenly. A true citizen of heaven will discern at one time or another if they do not have grace. The truth is also that unregenerate people will reveal their true heritage too.
But when Christians have a constant way of life that is heavenly, it is very convincing. There are the rays of heaven around them, they have the lustre of heaven shining wherever they go, and in all company. Surely such a person seems to be in heaven continually. This will force the very consciences of others to say: “certainly these are the citizens of heaven if any are.”
The rich man wanted Abraham to send someone to warn his brethren who had risen from the dead, because they would hear him. We might say that if God would send one from heaven to live among people and preach to them, surely they would pay attention to him. Would it not be a great benefit to the world if God would send a saint from heaven, or an angel to converse in a bodily way among us? Yet Christians should live as if they came from heaven every day, as if they had been in heaven conversing with God. When in the morning they seek to get alone between God and their souls, they should never stop striving until they get their hearts so much in heaven that when they come down to their family their very faces may shine. And that you may see by how they live that certainly they have been with God upon the mount.
Do you live in such a way that your family and your neighbours may see that you have been in heaven that morning? Every morning we should have some converse with heaven. If we did our way of living would be convincing all the day long and very profitable to the world. Christians that live in a heavenly way are of very great use in the places where they live. When Christ ascended up to heaven, He gave gifts to men. And if we would oftener ascend up to heaven, we would be more able to be beneficial to the world.
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The Man for the Hour
Believe in God. Believe in the power of the gospel and the glorious ministry of the Lord Jesus Christ. Put to death every inclination toward despair. Put to death every impulse toward fretful, anxious frustration. And fix your eyes upon what is ultimate and eternal: Christ Jesus, the Saviour of sinners and the Lord of the world.
But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. Hebrews 10:12–13
What do we do as we live in this crazy world of ours? What do we do as we see our culture falling to pieces and insanity creeping up to a fever pitch? These are the questions of our time, and they are not unimportant.
The first thing we do is we remember that the root of cultural chaos is sin. It is not, fundamentally, the Left, or progressive ideology, or young, radicalized university students, or gender ideology, though these things may be the vehicle. Rather, we remember that the fundamental thing, the engine driving all of it, is sin and rebellion against God. Sin — our sin — is the root and cause of all the mayhem and insanity in our culture at the present moment.
This point is important to bear in mind, because it means that, secondly, we can find hope, strength, and comfort in the reality that Jesus Christ is a great Saviour….
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