The King’s Speech won the 2010 Academy Award for Best Picture. It is the story of the future King George VI of England, who reluctantly ascended to the throne after his brother abdicated. The king had a significant struggle with a stuttering condition he had developed as a child. A successful speech therapist, Lionel Logue, helps the king overcome his problem. The king is enabled to address the nation via radio at the outbreak of war with Germany in 1939. This was a speech given in a great historical moment—thus the movie’s title.
In many ways, the film—which I can’t wholeheartedly endorse due to some strong language—is not so much about a king giving a speech as it is about an unlikely friendship that served two men and a nation. It was a friendship developed between the king and Lionel. At one point in the movie, the king and Lionel are talking, and for perhaps the first time George VI shares painful memories of his childhood. He thanks Lionel for his listening ear, and Lionel replies, “What are friends for?” The king sadly replies, “I wouldn’t know.”
I’m afraid the king’s response is one many of us would give. We have lost the gift and glory of friendship. This is due to a number of factors. We’ve traded talking for texting. We’ve abandoned fellowship for Facebook. Social media has, in reality, become anything but. The season of COVID-19 has pushed many people further away from each other, and we’ve lost our grip on the gracious blessing of friends. Men, in particular it seems, have lost the gift of friendship.
The Scriptures have a lot to say about friends and friendship. First and foremost, we are struck by Jesus’ words in John 15:15: “No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.” Jesus calls His disciples His friends. This is powerful. This gives great weight to the entire concept of friendship. Jesus says we are His friends so that we can understand a little better what it means to be in fellowship with Him. He shares with us the truth of the kingdom. To be Jesus’ friend is to be let into the eternal relationship of love within the triune Godhead. Ultimately, we are brought into this relationship by virtue of the fact that Jesus, our King, laid down His life for His friends. He died in the place of His people on the cross to be raised again on the third day.
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For many, the God of the Bible is dead, as the title page of Time Magazine said way back in 1966: “God is Dead.” Ridgley’s conclusions also challenge the church in its attempt to interact through cultural apologetics. How do we address—with the gospel—a culture that has lost its view of classic morals? We are in the situation of early Christianity, surrounded by pagan Rome, where citizens do not know the God of the Bible. 

Many sociologists now speak about the arrival of the post-Christian era in both America and the West in general. Way back in 1976, Newsweek Magazine spoke of “the year of the evangelical.” But church attendance is down in America. Young people abandon any semblance of their childhood faith as soon as they set foot in a university. This is a great concern in our churches. The Wall Street Journal recently published an analysis of national sentiment over the past 25 years on: 

      Religion: 62% in 1998 vs 39% today.
      Having kids: 59% in 1998 vs 30% today.
      Community involvement: 47% in 1998 vs 27% today.
      Patriotism: 70% in 1998 vs 38% today.[1]
      The number of weddings: 40% lower in 2000 than in 1970

Star Parker, a black Christian intellectual gives similar figures and sees the sign of a “nation committing suicide.”[2]
While 20th century unbelief was atheistic, religiosity is now everywhere, as astrology and occultism flourish in mainstream culture.[3]  Such an abandon of personal biblical faith has some obvious causes. Many universities, for instance, have become centers of Marxist training and/or Critical Race Theory, both of which are based on a godless post-modernism, generally called Wokism. George Floyd’s death affected major institutions—from federal agencies to Fortune 100 companies. Encouraged by the Department of Justice and the Equal Employment Opportunity Commission, such organizations hastily pledged themselves to the new flag of Wokism. They gave multi-millions to groups like Black Lives Matter and promoted a revised version of morality preached through DEI—“diversity, equity, and inclusion.” Wokism’s leaders insist that America is fundamentally racist and they demand “antiracist discrimination” (a technical term used to discriminate against people identified as racist) to produce “racial equity.” This semi-religious ideology abhors “systemic racism,” “white supremacy,” “white privilege,” and “antiracism.” Racism in America today is, to a very significant degree, a manufactured problem, crafted by woke Leftists in order to overthrow the American way of life. Most major cities, many major companies, the educational system and the government’s policymaking apparatus all bow down together before the god of Wokism. 
Few Christian students seem trained or qualified to know how to answer such powerful ideological opposition. Indeed, as we will note below, students have been deliberately trained into a Wokist viewpoint. The average four-year university now has more DEI officials on its staff than history professors. DEI offices have broadened the meaning of terms like “harassment” and “discrimination” not to promote a welcoming campus environment but to enforce a progressive ideology often proposed as a Marxian counter-revolution, determined by an ideologically driven progressivism.
Those who have lost faith in God need a new moral structure, which Wokism provides by playing on the sensitive conscience of American citizens, especially young Americans. They are told that white supremacy is just like the Marxist description of oppressing owners and oppressed workers. Now it is White oppressors and oppressed minorities—Blacks, women, illegal aliens, gays and trans individuals. Unlike biblical morality, this system does not include forgiveness. Whites remain guilty forever and blacks are doomed to be forever victims. In addition, there is no notion of original sin, no divine justice, and no atoning work of Christ to wash us clean. Alas, this is a false pagan morality in which God is absent. Such thinking has entered many churches under the appeal of moralism—see for instance, Lucas Miles’ Woke Jesus[4] and A.D. Robles’ Social Justice Pharisees.[5] Soon, I hope to treat this more thoroughly, but here I am focusing on the attack against students.
Professor Stanley Ridgley in his book Brutal Minds: Brainwashing in Our Universities,[6] documents that university administrators in particular deliberately intend to undermine a student’s ability to engage in classical academic thinking and to inculcate in them a serious case of “religious” guilt. Ridgley seeks to show “how one of history’s great institutions—the American university—is undergoing an infiltration by an ‘army of mediocrities’ whose goal is to destroy the university as an institution of knowledge-creation and replace it as an authoritarian organ of ideology and propaganda.”[7] Jesse Jackson’s 1987 rallying cry at Stanford University, “Hey, hey, ho, ho, Western civ has got to go,” springs to mind, since Western Civilization courses have truly disappeared. 
The new ideology, now labeled as Wokism, is summed up in a vigorous and progressive political program, which has spread in recent years throughout the culture—in government administrations, businesses and educational facilities— via the prompting of “diversity officers” of DEI, “diversity, equity and inclusion.” In the wake of George Floyd’s death, companies scrambled to hire “chief diversity officers” who would apply DEI, which quickly imposed the new moral principles required by the progressive state. In 2018, fewer than half the companies in the S&P 500 employed a “chief diversity officer.” By 2022, under pressure from state regulations, three out four companies had created such a position.[8] This is also the case in university administrations.
As an example of how far this goes, consider the following incident. In February 2023, Dennis Prager, a Jewish intellectual who promotes conservative values, was invited, along with Christian leader, Charlie Kirk (founder of Turning Point USA) to speak at Arizona State University (ASU) for a conference organized by Barrett College, the honors college of ASU. The conference was innocently entitled “Health, Wealth and Happiness.”
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Written by Derek J. Brown |
Monday, January 15, 2024
The Galatians experienced the freedom and joy of the Holy Spirit, not by keeping commandments in order to gain salvation, but by hearing and believing a message—the gospel message. We are all in danger of drifting like these Galatians. After having received the Holy Spirit by faith, we attempt to perfect ourselves by the flesh and in our own strength, trying to earn some favor with God. This is why I believe Jerry Bridges is right when he reminds us to “Preach the gospel to ourselves every day.” The truth of the gospel—the benefits of Christ’s substitutionary life and death on our behalf are received by faith alone—regularly poured into our minds and hearts, will guard us from deadening legalism and subsequent spiritual dryness.

If you have been a Christian for any amount of time, you know that spiritual passion, sight, and affections ebb and flow. At times our sense of spiritual realities can be strong and vibrant. Other times our hearts feel like lead weights, and we find ourselves longing for God to visit us once again and bring refreshment (Ps. 85:4-7). These seasons are usually referred to as times of “spiritual drought” or “spiritual dryness” and find intimate expression in many of the Psalms.
David often cried out to God in times where his soul seemed like dust, and he yearned to be refreshed by the presence of the Lord (Ps. 13; Ps. 63). Other psalmists expressed their longing to have their parched souls be replenished by the Lord (Psalm 42). Those who have tasted of the goodness of Christ know what it means to be without that taste; it leaves us pleading, “light up my eyes, lest I sleep the sleep of death” (Ps. 13:3).
Spiritual drought, though a persistent and unwelcome visitor, is not something with which we must constantly live. There are Biblical means by which we can, by grace, put ourselves in the way of refreshment; we can be restored to once again feel the joy of our salvation. But this can only happen if we are able to discern why we might be experiencing spiritual dryness, so we can take the appropriate action. With this in mind, I would like to suggest a few reasons we may be experiencing a season of spiritual drought and provide the correlating remedies.
1. Unchecked Lust
Peter’s warning could not be more explicit: “Abstain from fleshly lusts which wage war against the soul” (I Pet. 2:11). Impure thoughts and freshly cultivated fantasies will only dull our sense of spiritual things; this is what Peter means when he tells us that lust “wages war against the soul.” Harboring lust defiles our conscience, feeds our sinful flesh, and withers our spiritual vitality.
If we are experiencing the ravages of spiritual drought, it may be because we are entertaining our minds with lust and feeding our sinful desires with suggestive movies, magazines, internet sites, or by simply visiting the local mall. The only remedy called for here is sincere confession and repentance (Prov. 28:13; I John 1:9). In order to find our souls once again enthralled with the joy of our salvation, we must confess these sins and turn from them (Ps. 51:1-12), resolving to no longer make any provision for the flesh (Rom. 13:14).
2. Pride
Jesus, in confronting the Pharisees’ desire for self-exaltation, provides a valuable insight as to how pride relates to faith. The Pharisees were unable to see the truth and beauty of Christ, because they were infatuated with their own glory and loved receiving praise from men. Jesus asks them, “‘How can you believe when you receive glory from one another and do not seek the glory that comes from the only God?’” (John 5:44). Saving faith was hindered by their pride.
And although this passage speaks specifically of pride obstructing saving faith, I think we can safely apply this principle to our lives as Christians: pride kills faith in Jesus. If we are nurturing self-love—seeking praise and appreciation from our friends, our congregation, our professors, our supervisor, or those who read our blogs—we will find out very quickly that “God opposes the proud” (James 4:6). Our souls will shrivel as we fill them with the glory that comes from man. On the other hand, turning from ourselves and our reputations to exalt Christ at all costs will bring about spiritual renewal since “[God] gives grace to the humble.”
3. Love of Money
There is also a direct correlation between our attachment to stuff and our ability to see the glory of God. Jesus connects our physical gaze with our spiritual sight in Matthew 6:19-23. Christ instructs us to store up lasting treasures in heaven rather than temporary riches here on earth. Whether we do this or not will have a significant impact on our affections, for “where [our] treasure is, there [our] heart will be also” (Matt. 6:19-21).
Jesus continues, “‘The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness’” (Matt. 6:22-23). In other words, if we are fixed upon the glitter of earthly riches, the brightness of God’s glory cannot shine into our hearts, and we will only suffer spiritual thirst, not saturation. The solution here is to start taking our eyes off earthly riches. This is often helped through prayer and by regular and consistent giving to our churches, faithful gospel ministries, the poor, and to those in need. Isaiah 58:10-11 is encouraging in this regard,
If you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places, and make your bones strong; and you shall be like a watered garden, like a spring of water whose waters do not fail.
4. Lack of Bible Reading, Meditation, and Prayer
When we neglect Bible reading, meditation, and prayer, we are cutting ourselves off from essential nourishment for our souls. It is impossible to thrive spiritually without feeding our minds and hearts with God’s Word. Psalm 1 reminds us of the benefits of meditation:
Blessed is the man who walks not in the counsel of the wicked, or stands in the way of sinners, nor sits in the sear of scoffers, but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither, in all that he does, he prospers (Ps. 1:1-3)
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