Remember the Father’s Love
With Christ, we are given the gift of eternal life because he paid the ultimate price on our behalf. Thus, in a deep sense, we have a tremendous debt before the Lord in light of our deserved death, the due penalty of the law of sin. We are set free from sin and able to persevere in this broken world because the Lord is with us. Through him, we can look at our brokenness and have hope. Remembering the truth of who we are in Christ—because of his perfect life, atoning death, and victorious resurrection—changes how we live every day and leads us in perseverance against sin.
Beloved, I wonder if you can relate. I remember praying, “Father, my transgressions are ever before me. I do the very thing I hate. Why do you call me ‘son’ despite this wretched body?” I felt hopeless, cursed, and unloved. I heard the gospel’s truth, but, as sexual sins poisoned me, my sinful heart persisted in lying about my identity.
Remember Truth: Our Identity in Christ
For me and for you, believer, the foremost remedy is remembering who we are in Christ. Please turn with me to Romans 8:12–17. I pray you may see the truth today.
12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
The Apostle Paul begins verse 12 by drawing a conclusion (“so then”) from verses 9–11, which talk about union with Christ. In union with Christ, life is enabled by the Spirit even though our mortal bodies are bound to die in sin. This is why Paul says believers are “debtors” in verse 12—without Christ, death is the only thing at work in us. But with Christ, we are given the gift of eternal life because he paid the ultimate price on our behalf. Thus, in a deep sense, we have a tremendous debt before the Lord in light of our deserved death, the due penalty of the law of sin.
We are set free from sin and able to persevere in this broken world because the Lord is with us. Through him, we can look at our brokenness and have hope.
Remembering the truth of who we are in Christ—because of his perfect life, atoning death, and victorious resurrection—changes how we live every day and leads us in perseverance against sin.
Remember Faith: Our Adoption in Christ
Death means complete separation from God (v. 13). The only way to avoid death is to abandon the flesh. “For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” But how can any of us accomplish this? Truly, we cannot! That is why Paul grounds our actions in this foundation: “by the Spirit.” In faith, we need to remember two things from this verse.
- First, believers can’t be only passive about their faith in Jesus. A movement needs to take place. Because of the cross, believers are enabled—or, perhaps, conditioned—to mortify sin. If you belong to Jesus, there will always be something in your heart telling you to fight against fleshly evil. You are simply no longer driven by sin but life in Christ. Coming to faith in Jesus is necessarily connected with actively fighting sin: “Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry” (Col. 3:5).
- Second, we don’t have the strength to fight the good fight on our own. We come short of being able to do anything about these deeds of the flesh—pornography, abusive traumas, torn families, and never-ending, painful days of suffering. We are utterly incapable of fixing it—it’s too much. This is why Paul exhorts us to put to death the deeds of the body “by the Spirit of God” (v. 14, my emphasis). We are set free from sin and able to persevere in this broken world because the Lord is with us. Through him, we can look at our brokenness and have hope. Though our sins are red like scarlet, we can proclaim “they shall be as white as snow” (Isa. 1:18).
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The Stars Still Shine in the Daytime
Proximity is more important than size. It is more important than magnificence. You don’t have to be the biggest and shiniest in the universe to bring warmth and light to the people around you. You can be completely average, like our sun, and do the job quite well. You’ve just got to be close.
All night long we can see the stars shining down on us, but have you ever considered the fact that they also shine down on us all day? It’s not like they adjust the brightness of their burning to our sleep cycles. They shine on, always the same, always contributing something to our light. The big difference for us is just that one local star who comes around every morning and shines so brightly that the light of all the other billions of stars in the universe can’t compete at all.
Our sun is not a large star, as stars go. It’s bigger than some, but there are a lot of stars far bigger than it is—some of them more than 100 times bigger. But those super-massive balls of burning light only look like tiny pinpricks in the sky to us, and they are easily drowned out by our average little local fireball whenever he comes around. It’s not the size of the star that matters most, from our perspective: It’s the proximity. Those huge suns really are huge, but they are too far away to keep us warm. They are too distant to pull us in and shape our calendars and seasons, too far removed to fill the face of our moon with reflected light at night.
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An Attribute of God That Isn’t Discussed Enough
The doctrine of aseity tells us that God’s decision to create cannot be because of any deficiency in God. He didn’t need the universe in order to be happy. He wasn’t lonely without us! So, why create? God’s creation of the universe—and human beings—must be the abundant, joyful, gracious overflow of his goodness and kindness. What an amazing thought! God’s creation must be a result of his joyful delight to share and display his glory in all the universe and with all his creatures!
God’s Aseity
The first time I heard the word aseity was while sitting in a seminary class at Trinity Evangelical Divinity School with Dr. D. A. Carson. He was my advisor during my seminary years, and I heard Dr. Carson say many times: “I’ve learned over the years that my students don’t remember everything I teach them . . . but they do tend to remember what I am most excited about!” God’s aseity was a doctrine that I still remember Dr. Carson being excited to teach!
God’s aseity refers to God being eternally and completely “of himself.” The word comes from the Latin. It’s a compound word made up of two smaller words: “a” (from) and “-se” (self). To talk about the aseity of God, then, is to say that God is from and of himself. He is completely self-originating and dependent on nothing other than himself.
When we’re talking about God’s aseity, we are referring to the way that God has existed from eternity past completely independently of anything else—completely “of himself”—and therefore satisfied and delighted in himself. It goes without saying that this is not a “communicable” attribute of God (humans don’t share this attribute with God!). Now, here’s how I found this doctrine connecting with other systematic theological categories.
What does God’s aseity mean for the creation of the world?
I remember learning about creation (Genesis 1–2) in a Sunday school class when I was probably 6 or 7 years old. One of the kids asked the Sunday school teacher, “Why did God make Adam and Eve?” I remember her answering something like this: “God made Adam and Eve because he was ‘lonely’ and he wanted people to be with him and be his friends.”
Is that correct? Why would God choose to create the universe and human beings?
The doctrine of aseity tells us that God’s decision to create cannot be because of any deficiency in God. He didn’t need the universe in order to be happy. He wasn’t lonely without us! So, why create?
God’s creation of the universe—and human beings—must be the abundant, joyful, gracious overflow of his goodness and kindness. What an amazing thought! God’s creation must be a result of his joyful delight to share and display his glory in all the universe and with all his creatures!
What does God’s aseity mean for the salvation of sinners?
In Genesis 3, God could have been justifiably done with humanity! Adam and Eve had been living in the Garden of Eden, walking with God, enjoying his creation and stewarding it, and living in perfect fellowship with their Creator. And in that terrible moment, they listened to the lies of Satan and rebelled against the word of their good God. God could have wiped humanity from the earth, but he doesn’t do that.
Instead, we get Genesis 3:15, the protoevangelion or “first gospel.” God looks far into the future and promises that Eve’s seed—his own Son—will crush the head of the serpent and destroy Satan, sin, and death for his sinful people! The question is Why?
I want to suggest that the doctrine of God’s aseity gives us only one answer: God does this out of his sheer delight in demonstrating his grace! It’s the joyful overflow of God’s demonstration of this aspect of his character: his mercy and grace.
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5 Bad Substitutes for Discipline
Bribery takes behavior out of the moral framework and makes obedience to you optional. Can that be right? What if the child turns down your proffered sweets or sticker and decides being disobedient is more fun? Do you enter into negotiations and up the ante? You are teaching the children that the only reason to comply is if there is something (material) in it for him.
There is nothing easy about parenting, and nothing easy about the responsibility of training our children in obedience through discipline. Because discipline is unpopular and unpleasant, parents often find themselves looking for substitutes. In her book Parenting Against the Tide, Ann Benton lists five poor substitutes for disciplining our children—five poor substitutes that fail to address the heart.
Excuse Them
This is the voice of therapy culture. Sometimes we make excuses for our child’s misbehavior. We say, “he’s tired, she’s had a hard day, he’s disappointed, she’s traumatised, he’s got low self-esteem …” Now all of these things may be true. But that is not the point. The point is this: Are we going to allow our children to take responsibility for their own behavior/misbehavior or not? Or is it always going to be the fault of someone else or of the circumstances? I am not saying we cannot be understanding or sympathetic. But if we are going to praise our children when they do well, surely it is logical to chastise them when they do badly. They make choices, which are moral choices, all day long. If we commend them for the good we cannot merely excuse them for the bad. That is very poor training because it teaches them to blame-shift.
Ignore Them
This is the voice of liberalism, which would be inclined to allow the children as far as possible to do as they like. When called upon to intervene, liberalism refuses to recognise an absolute moral worldview, whereby some things are definitely wrong and some things are definitely right. This is a failure in discipline because we need to instruct our children’s sense of right and wrong and that this is quite outside of how they fell about it. It might feel great to pull someone’s hair but it is wrong. Children have a moral sense, they have a conscience and this conscience is your friend when you discipline. Bring in right and wrong as absolutes. And be clear that the fundamental right course of action for a child is obedience to you.
Organise Them
[This is] the voice of strategic management. Some parents work really hard to avoid the occasion for misbehavior by organizing their children’s life and surroundings.
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