Salvation, Past, Present, and Future
Hebrews teaches us never to lose sight of the fact that the priesthood, sacrifices, liturgy and life of the Old Testament church are simply a rough copy. Christ is the original; He is the antitype, the pictures of the Old Testament form the type.
“Time past and time present are both together in time future,” wrote T.S. Elliot. His rhythmic words simply and eloquently describe the ordinary flow of history. But the letter to the Hebrews presents a very different perspective on God’s purposes and patterns in the flow of history. There, it would be true to say, the future determines the past and the present, rather than the other way round. To understand Hebrews — and thus to understand how the Bible as a whole works — we need to understand this riddle: The invisible is more substantial than the visible. The future comes before the past. The new is more fundamental than the old. What does all this mean? Simply put, it means that the story of the Lord Jesus, His person and work, is not a divine afterthought, a heavenly “plan b” hurriedly scrambled together when “plan a” went horribly wrong in Eden. No — the coming of Christ was in the plan before the Fall. Everything that precedes it chronologically actually follows it logically.
From one point of view, of course, the Old Testament serves as the model of what Christ would come to accomplish. But Hebrews teaches us never to lose sight of the fact that the priesthood, sacrifices, liturgy and life of the Old Testament church are simply a rough copy. Christ is the original; He is the antitype, the pictures of the Old Testament form the type.
This principle is given its clearest expression in Hebrews 9:23 which refers to the Old Testament tabernacle, priesthood and sacrifices as “the copies of the heavenly things.” Yet more picturesquely, Hebrews 10:1 describes the law as “but a shadow of the good things to come.” Copies depend on an original; a shadow does not exist apart from the person whose shadow it is and from whom it takes its shape.
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True, Lasting Happiness Is Found in Jesus, Not Sex or Sexual Identity
For many years, it was widely assumed that this much higher level of unhappiness was due to humiliation over others’ disapproval. Though society has become much more accepting of the LGBQT lifestyle, unhappiness persists even among those surrounded by affirmation. Being gay or transgender may be celebrated in our culture, but that doesn’t change its nature or eliminate the harm to those engaging in such a lifestyle.
Sex as God intended—in marriage, between a man and a woman—is a pleasure to be celebrated (see Proverbs 5:15-19). Sex outside of marriage brings serious negative consequences—emotional, physical, and spiritual. Promising long-term pleasure it can’t deliver, addiction to sex and pornography enslave and degrade everyone involved. “[The adulterer] follows her, as an ox goes to the slaughter. . . . He does not know that it will cost him his life” (Proverbs 7:22-23).
Research data from 16,000 American adults who were asked confidentially how many sex partners they’d had in the preceding year proved the same point made in the book of Proverbs: “Across men and women alike, the data show that the optimal number of partners is one.” [1] Other research similarly revealed that “people with more sexual partners are less happy.” [2]
Satan would like us to believe that people who have sex outside marriage are happier, but that’s a lie.
Sin Does Not Lead to Lasting Happiness
The unhappiest-looking person I’ve ever seen—face drawn and haggard, eyes vacant—was holding a sign that said, “Gay and happy about it.” I’m not suggesting, of course, that homosexuals can never be happy. God’s common grace offers some happiness to all. But Romans 1:27 speaks of those making these choices as “receiving in themselves the due penalty for their error.” Romans lists many other sins God hates, yet that one is singled out as particularly self-punishing.
I’ve had long, honest talks with those living the “gay lifestyle” who are decidedly miserable—just like many heterosexuals who have idols of their own.
Teenagers and single adults often face heavy pressure to pretend they’re having a great time sleeping around, when privately they’re filled with self-loathing and disillusionment, because reality never lives up to the promises. Likewise, there’s pressure on gay people to project an image of fulfillment. Some people—both heterosexuals and homosexuals—go out of their way to publicly celebrate their promiscuous behavior, all while trying to ignore the emptiness and pain. With the Satan-scripted obligatory claim, “[Fill in sin] makes me happy,” they offer false advertising for the father of lies, who relishes their self-destruction.
Little Idols vs. Infinite God
There’s a tragic irony in the positive term gay. No matter how happy gay may sound, these are the facts about the suicide rate among homosexuals:
The risk of suicide among gay and lesbian youth is fourteen times higher than for heterosexual youth.
Between 30 and 45 percent of transgendered people report having attempted suicide.
I didn’t get these statistics from religious conservatives, but from a secular website sympathetic to gay and lesbian issues. [3] A study that analyzed twenty-five earlier studies regarding sexual orientation and mental health showed that “homosexuals and bisexuals are about 50% more likely than their heterosexual counterparts to suffer from depression and abuse drugs.” [4]
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How to be Courageous
You cannot stand firm on toothpick stilts of self-determination, or self-righteousness. The only solid ground is that God, in Christ, has forgiven all your sins and given you His Spirit in order that you might walk in all righteousness. Paul exhorts the Corinthian church this way, “Watch ye, stand fast in the faith, quit you like men, be strong (1Co 16:13).” This steadfast courage arises from those who know and believe that they have been buried with Christ, and raised into the life of resurrection which Christ secured for them, and which the Spirit assures them of.
If you hadn’t noticed, the world is a bit topsy-turvey at the moment. As you all enter adulthood, you are faced with hard times. Congrats. You can either mope about it, complaining about previous generations idiocy. Or you can say, “I need a lion or bear thrown in to make it more interesting (Cf. Pro. 23:16).”
This is a time for courage. But courage isn’t a pill you take. It isn’t a class at a Christian Liberal Arts college. Courage isn’t found in poasting edgy memes. Courage is the steadfast stance of faith. God is your God. Believe it. Then live it.
Uprooting Discouragement
But we must first ask, “Where does discouragement come from?” There are a few ways in which staunchness can turn into stench. First, discouragement can arise from unconfessed sin. The cure, of course, is to confess your sin. To God & to those you’ve sinned against. Then sin no more. In the battle against darkness, harboring evil or disobedience in your own heart is doing the Enemy’s dirty work for him. Think of the Lord’s warning in Leviticus 26:14-17 “But if ye will not hearken unto me, and will not do all these commandments; And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.”
Secondly, discouragement can arise from saying yes to going along with sinners. In other words, you may not be doing anything sinful per se (or so you argue with yourself), but you keep finding yourself keeping company with knuckleheads & idiots. Solomon’s instruction is the cure if this describes you: “My son, if sinners entice thee, consent thou not (Pro 1:10).” Learn to say “No.” “No” to your own heart, and “no” to the enticements of evildoers.
A third source of discouragement comes from external trials. This one is trickier. It may be that you look around you and think that you didn’t ask for any of this. You were minding your own business. You didn’t ask to be cast in a dystopian novel about tyrannical mad scientists & politicians wanting to run experiments on you, while you wear VR headsets in a pod, being fed plant-based meat goo, and sedated with AI kink-porn generated specifically for you.
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The God Who Saves: The Order of Salvation
One year that group included Theseus. In the Greek myth, King Minos’ love-struck daughter slips him a ball of magic string as he enters the maze. The string unravels in front of him, leading him to where he can slay the monster before guiding him safely out again.
Our world can sometimes feel like a maze of side streets in enemy territory. Or the Labyrinth, with monsters lurking in shadowy corners, ready to pounce as we pass. As Jesus promised, “In this world you will have trouble” (John 16:33 NIV).
In fact, sometimes the abuse, the death of a child, the cancer, the debt, the state of the marriage, the loneliness, the depression, can make us wonder if Theseus had it easy with just a Minotaur.
And so we do our best. Side-streets, labyrinth—pick your analogy—but we try to navigate a world in which we may be ambushed at any turn, whether by our own self-destructive sin, the sin of others against us, Satan and his malevolent demons, or the tragedy-triggering fallenness of creation in general.
Of course, this portrayal of life isn’t the full picture. Life can be full of laughter and happiness. In fact, for the person whose identity is in Christ, there is deep confidence and joy available in all circumstances. “I have learned in whatever situation I am to be content” said the Apostle Paul (Phil. 4:11).
But as a pastor, I look out over my congregation each Sunday and am reminded of the myriads of suffering and trouble that are part of the human condition. Joy and tears are not mutually exclusive. (Younger readers, if in doubt give it a few more years. You’ll see what I mean.)
So what is to be our roadmap through the side streets, the string to guide us through the labyrinth, our source of direction in life?
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