Do you walk in the counsel of the wicked, stand in the way of sinners, or sit in the seat of scoffers? Do you take no delight in the Scriptures and never meditate upon them? If so, then you certainly cannot claim to be rooted like a tree in God’s Word as the blessed are. You, therefore, meet the criteria of the wicked. Thankfully, there is hope in this life, even for the wicked. 

The wicked are not so,
Psalm 1:4 ESV

As we set our gaze upon verse 4, the psalmist presents us with the great contrast of this psalm. You see, for the first three verses, the focus has been upon the blessed man, the one who is favored by God. Verse 1 revealed the company that he avoids (the wicked, sinners, and scoffers). Verse 2 then gave us what company he keeps, namely, the LORD via meditating upon His law. Finally, in verse 3, the psalmist illustrated the steadfast prosperity of the blessed man by comparing him to a fruitful and ever-green tree. All of this must necessarily be understood in order to grasp at the depths of meaning within the simple statement of this verse: the wicked are not so.
Although the psalmist has already introduced us to the wicked, he now presents the wicked as a category opposite to the blessed. As we already discussed, the overall teaching of this psalm is to contrast these two groups of people and then to ask ourselves to which we belong.
Read More

One way to kill any investigation is to assume you already know all there is to know. This is true when it comes to Scripture as well. You may have extensive theological knowledge, decades of practical and pastoral wisdom, and a wealth of exegetical insights, but don’t assume from the outset that you understand. This isn’t to say that we reinvent the wheel every time we approach the text, but have a healthy humility when it comes to what we already “know.”

If you’re trying to do rigorous exegesis of the Bible, but don’t know Hebrew or Greek, you may feel a bit handicapped. After all, students of the languages will regularly testify that they have transformed their ability to interpret Scripture. “They help me read the Bible more closely.” “I now see details in Scripture that I never noticed before.” “The Bible in English is black and white, while the Greek and Hebrew are technicolor.” Or to update that metaphor: “reading the Bible in one’s native tongue is oh so 480p; the Greek and the Hebrews is 8K HDR w/ Atmos Surround.”
I don’t disagree with the conclusion, but I do disagree with one of the premises.1 Part of the (post hoc ergo propter hoc) logic embedded in these testimonies is that knowing the languages caused or enabled this upgraded level of exegetical inquiry. That’s usually not the case. It’s not actually the languages that are leveling up the exegesis. The upgrade is actually the result of the languages slowing us down, forcing us to ask questions and puzzle over the text, creating a since of unfamiliarity and foreignness when it comes to the Bible. The languages make the Bible strange again.
And here’s the good news: you can do this too! You can ask great questions without any linguistic training, in the comfort of your own home! Nothing can replace the languages, but there are simple ways that you can force yourself to slow down and investigate the text in a manner similar to working out of the Hebrew or Greek.
Ask A Lot of Questions
The best way to slow yourself down is to inquire of the text. At root that’s all exegesis is: asking questions generated by the text and searching for answers to those questions in and around the text. That may seem a bit obvious, but we forget that the first stage in the process is actually having questions. We often use the text as a kind of compendium of answers, but when we treat it that way we actually end up where we started. We don’t learn anything unless we investigate the text and use the text to investigate ourselves.
So the first step is to ask a lot of questions. Go through the text sentence by sentence, phrase by phrase, and even word by word, turning it this way and that. (This should not, by the way, take the place of a more natural and ordinary reading process. This step assumes you’ve already read the Bible in a more ordinary way). As you slow down and dig into the texture of the text, start making a list of questions. Ask every question you can think of. Ask obvious questions (even if you already know the answer), non-obvious questions, unanswerable questions, personal questions, questions you think other people might have, even questions that might feel “edgy” or irreverent at first. As long as the questions are honest (that is, not disingenuous) and on-topic (that is, about the text and/or generated by the text), they count.
Here’s the trick though: ask a lot of questions. You will need to push yourself, because asking good questions takes work and your brain will get tired.
Read More
Related Posts:

Getty and his wife seek to write “great modern hymns that would transform the world for Christ” and strengthen and transform children while championing others to do so as well.  

At a time when deconstructing one’s faith almost seems trendy, hymn writer Keith Getty is emphasizing the important role theologically sound, biblically-grounded hymns play in strengthening the next generation of believers.
In an interview with The Christian Post, the “In Christ Alone” writer lamented a movement he’s seen permeate churches of all denominations, sizes and demographics across the United States in recent years.
“The pastor goes, ‘I preach the Word. Everybody else do the rest, and I’ll just concentrate on the sermon.’ Well, that’s, that’s stupidity. That’s not how the Bible was written. That’s not how the Church fathers behaved,” Getty said.
Everyone from the great reformers like Martin Luther and John Calvin to revivalists including Jonathan Edwards and Dwight Moody understood that, “Yes, you preach the Word, but what your congregation sings and the shape of your services, from the prayers to the Bible readings, is crucially important,” he continued.
“We have to be able to do that,” Getty stressed. “What if we don’t do that? What will happen is, we’ve got a generation of children going to churches that are imaginative and lively and fill their imaginations but are shallow. Or else, we get people going to churches that are full of truth, but they’re so boring and so loveless and joyless, that there’s none of the attractiveness of Christianity to draw people. The first thing that actually attracts their imagination will draw them away.”
He added, “There’s a huge danger with it. I would say to any pastor or teacher out there—love your people enough to care about what they sing.”
Keith Getty and his wife, Kristyn, are behind some of today’s most beloved hymns, including “He Will Hold Me Fast,” “Christ Our Hope in Life and Death” and “The Power of the Cross.” The Irish-born duo’s organization, Getty Music, includes a publishing company of modern hymn writers, a record label, touring company and an online learning company.
Through their platform, Getty said he and his wife seek to write “great modern hymns that would transform the world for Christ” and strengthen and transform children while championing others to do so as well.
The father of four daughters, ages 10, 7, 6 and 3, Getty feels strongly about instilling Scripture through song in children at a young age. Thanks in part to the rise of social media, the challenges facing children today are “unprecedented,” he stressed, and thus, parents can “get away with less.”
“I think we have to make sure that our children know the Scriptures better than they know us, better than even they know their own careers,” he said. “I think they have to be more passionate and be more creative and imaginative in love for the Lord than their love for Disney. If we do not put songs that so fill their emotions with the Lord, then ‘Frozen’ will take those songs, and ‘Frozen’ is anti-Christian. They’re great songs…but they’re not Christian.”
Read More