God has already begun to fix everything in this world broken by sin. What a privilege to be called to the mission to spread surrender to Christ’s rule over our own heart loyalties, heart attitudes and every sphere life where we have influence. “The kingdom of God is the renewal of the whole world through the entrance of supernatural forces. As things are restored under Christ’s rule and authority, they are restored to health, beauty, and freedom” (Tim, Keller, Ministries of Mercy). Because of Christ’s resurrection and exaltation, to be a Jesus-follower is to have a part in the most significant mission in history—overthrowing the kingdom of darkness.

If you noticed the title of this week’s episode, you may be wondering, “What in the world is a resurrection worldview and why does it matter?” It turns out not only that a resurrection worldview is an essential biblical concept for Christians; it is the foundation for the three specific truths that Paul repeatedly asks for God to help the Ephesian Christians grasp. This episode examines these three life-changing PERSPECTIVES.  
Before digging into the three resurrection truths that Paul yearned for the Ephesians to grasp, let’s consider why a person’s view, his perception of the truth, his mental perspective matter so much. Let’s start way back with happiness. Scripture teaches that happiness and life-satisfaction are not a result of circumstances but of the ATTITUDE you choose. For example, Proverbs 15:5 observes, All the days of the afflicted are evil, but the cheerful of heart has a continual feast. Jesus taught the same truth when he began his portrait of kingdom restoration with eight godly attitudes (known as the beatitudes) introducing each one with the term blessed (MAKARIOS), which is the Greek word for the entirely fulfilled. So, Jesus’ plan to transform our heart attitudes, restoring them to holiness, happens to be the pathway to fullest enjoyment of life.
If at the core of God’s salvation plan is transforming our sinful heart attitudes into Christ-like ones, no wonder Paul wants us to have a resurrection perspective. One of the great secrets of life taught in Scripture is this: Your PERSPECTIVE determines your ATTITUDE. If you doubt that, just consider how your attitude of thankfulness for getting an unexpected 10% raise from your boss would change if you found out everyone else got a 15% raise. Or consider how, after taking a step onto the street to cross it, your angry attitude towards a pedestrian whose arm flies out against your chest shoving you backwards into a mud puddle would be transformed to gratefulness if you then saw a bus fly across the surface of the road on which you were just standing! Our attitude is inseparably bound to our perspective. It should not surprise us that Paul, who knew that God’s goal is to transform our heart attitudes, wrote to the Romans, Do not be conformed to this world, but be transformed by the RIGHT PERSPECTIVE—the renewal of your mind (12:2).
With this background, we can see why Paul’s prayer strategy for the Ephesian Christians began with prayer for them to have a correct RESURECTION PERSPECTIVE, i.e. to mentally grasp the way the resurrection impacts our everyday living in specific ways. As we now come to these three truths, notice in the text we’re studying, how Paul piles up words that have to do with PERSPECTIVE. Ephesians 1:16-23: I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of 1) wisdom and 2) revelation in the 3) knowledge of him, having the 4) eyes of your hearts enlightened, that you may 5) know…Five different ways he refers to the PERSPECTIVE he longs for them to have—a perspective about what difference the resurrection makes. That resurrection worldview is to know: 1) What is the hope to which he has called you, 2) what are the riches of his glorious inheritance in the saints, and 3) what is the immeasurable greatness of his power toward us who believe. If you are anything like me, these words go right over your head. What is Paul talking about? And why in the world does he single out these three aspects of the reality of the resurrection? I believe that as we dig into these truths, we will come away with a much richer understanding of how the resurrection of Jesus Christ on Easter Day—matters in our everyday lives.
Truth # 1: The Hope to Which He Has Called You
A. Biblical Hope Is Richer than Most of Us Realize
We recognize that the historic miracle of God suspending the natural order to raise Jesus from the dead validates Jesus’ claims. But it points to so much more. Author, Tim Keller observes:
“The resurrection was indeed a marvelous display of God’s power, but we should not see it as a suspension of the natural order. Rather it was the beginning of the restoration of the natural order of the world, the world as God intended it to be. Since humanity turned away from God, both the human and natural worlds have been dominated by sin and evil, disorder and disease, suffering and death. But when Jesus rose from the dead, he inaugurated the first stage of the coming of God’s kingdom power into the world to restore and heal all things. The resurrection means not merely that Christians have hope for the future, but they have hope that comes from the future. The Bible’s startling message is that when Jesus rose, he brought the future kingdom of God into the present. It is not yet here fully but it is here substantially, and Christians live an impoverished life if they do not realize that it is available to them.” (Hope in Times of Fear).
If our view of what the resurrection accomplished is basically that when we die, we get to go to heaven, we’ve severely shrunk the biblical concept of hope, which is RESTORATION of CREATION PARADISE on EARTH—not ESCAPE from it.
“The world was created by God to be a place of perfect harmony under his rule. Everything was cohesively woven together with every other part of creation. There was no disharmony between the body and the soul, or between our feelings and our conscience. There was no conflict between individuals or the genders. The body never became disharmonious within itself—there was nothing like the disintegration of the body through disease, aging, and death. There was also perfect harmony between humanity and the animals and the environment. There was no broken relationship of any kind” (Ibid).
When we look behind the false worldviews we studied in this series, we realize that what is longed for is actually the restoration that Jesus is bringing. Behind broken sexuality is often a hunger for unconditional love. Behind the accusation that biblical patriarchy is toxic is often the feminist yearning for significance, and sense of worth. Beneath the pro-abortion position that embryos have no right to be in the way of women’s pursuit of happiness is the yearning for fulfillment. The day when open borders work is the day when sin and oppression are ultimately vanquished from earth. True resurrection hope is enormously attractive.
B. Biblical Hope Balances the Already and Not Yet Aspects of the Kingdom
The kingdom of God and the Second Adam have already broken into Adam’s kingdom and overthrown the usurpers, Satan, sin, and death. As one theologian observes:
“We must not underestimate how present the kingdom of God is, but we must also must not underestimate how unrealized it is, how much it exists only in the future. Because the kingdom is present partially but not fully, we must expect substantial healing but not total healing in all areas of life…If we overstress the ‘already’ of the kingdom to the exclusion of the ‘not yet’ we will expect quick solutions to problems and we will be dismayed by suffering and tragedy. But we can likewise overstress the ‘not yet’ of the kingdom to the exclusion of the ‘already.’ We can be too pessimistic about personal change. We can withdraw from engaging the world, too afraid of being ‘polluted’ by it.” (Ibid).
C. Biblical Hope Energizes Our Calling
Christ-followers are those who have responded to our Master’s personal CALL to enlist in his cause—not  just throwing a lifeline to people guilty of sinning—but the overthrow of the kingdom of darkness and establishment of his kingdom of righteousness over every square inch of life on planet earth.
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God’s grace in the gospel…must lead unto the obedience springing from faith. God wants obedience. He wants heartfelt allegiance. He wants submission. He must take the place of Lord and be sovereign over one’s heart and life.

Romans 1:1 and 1:5
1:1—Παῦλος δοῦλος Χριστοῦ Ἰησοῦ, κλητὸς ἀπόστολος ἀφωρισμένος εἰς εὐαγγέλιον θεοῦ,
1:5—δι᾿ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ.
[Author’s translation:  Paul, a slave of Christ Jesus, called as an apostle, set apart unto the gospel of God…(1:5) through whom we have received grace and apostleship leading unto the obedience of faith among all the Gentiles for His name’s sake.]
The preposition εἰς (into) has the notion of moving into a certain direction.  It can have the indication of moving away from one thing and moving towards something else.
As a minister of the gospel, I learn from Paul in 2 areas in these opening verses from Romans. Paul described himself as a slave of Christ, sovereignly called/summoned as an apostle, and then set apart unto the gospel of God.
This describes a whole new direction of life. It speaks of a new purpose, a new mission, a new ambition, a new calling. Paul’s calling consisted of the reality that the Sovereign God, the Lord of heaven and earth had set him apart away from living life for himself (even as a Christian) and doing his own mission and he must now live for the new directional mission, the purposeful ambition, the submissive lifestyle pressing hard after and proclaiming fully the gospel of God.
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I am not here praising or calling for any physical militancy. After all, and unlike the aforementioned Defenders of the West, who had no choice but to fight, today’s Christians need not take up arms in a physical manner. Rather, if today’s men were simply to reclaim their manhood and start behaving like men — and, most importantly, believe in a greater Cause than themselves — all of the insane ills plaguing Western society would dissipate like vapor.

One of the things that the Left fears, so much as to be prudent enough rarely to allude to it, lest it expose its own weakness, is that Western peoples might one day reclaim their Christian heritage — their true heritage, not the “Doormat Christianity” variety that was manufactured, nurtured, and led by subversive leftist elements, wolves in sheep’s clothing, seeking to undermine the West’s Judeo-Christian ethos.
Engaged in Constant Warfare
Consider the anti-Christian hit piece on the rosary that recently appeared in The Atlantic. Many have rightly condemned it as a pathetic smear against Catholics. Even so, the fears expressed within it, while exaggerated, do touch onto a certain truth: while the Left and all of its depraved elements have little to fear from Christians waging a physical “holy war” against them, they do have to fear the resurrection of the “church militant,” defined as “the Christian church on earth regarded as engaged in a constant warfare against its enemies, the powers of evil.”
This comes out clearly when The Atlantic complains of “social-media pages … saturated with images of rosaries draped over firearms, warriors in prayer, Deus Vult (‘God wills it’) crusader memes, and exhortations for men to rise up and become Church Militants.”
The Left fears such images precisely because they invoke something innately appealing. For example, the eight men profiled in my new book, Defenders of the West: The Christian Heroes Who Stood Against Islam, not only carried the rosary into war, but most of them sacrificed their lives — though they were emperors, kings, and lords who had much to live for — fighting in defense of the Faith.
These included Godfrey of Bouillon, a wealthy duke who forsook his many possessions in Europe to take the cross and fight for the cause of Christendom during the First Crusade; El Cid, who almost singlehandedly stopped and even turned the tides against the jihadist infiltration of Spain; Richard Lionheart, a king who nearly lost everything — and complained to God in Job-like fashion — in his attempt to liberate the Holy Land.
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