Seven Facts about Abortion

Seven Facts about Abortion

In her 2014 book, Pro: Reclaiming Abortion Rights: Reclaiming Abortion as Good for Society, Katha Pollitt suggested 6 myths regarding abortion:(1) The Bible forbids abortion. (2) Women are coerced into having abortions. (3) Abortion is dangerous. (4) There are too many abortions. (5) Abortion is racist. (6) Abortion opponents would never punish women.[1]

Ten years after the publication of her book, Pollitt’s ideas are widely embraced by abortion apologists and by parents aborting their children.

Pro-abortionists are not alone in promoting Pollitt’s feminist worldview. Last November the Louisiana Baptists, a publicly pro-life organization, rejected a resolution calling for an end to, and criminalization of, all abortion. In support of their decision, leading pastors promoted the myth that a majority of women are coerced into abortion and therefore it should not be criminalized.[2]

In 2024, 51 years after the terrible blight of legal abortion descended on this country and 18 months after the overturn of Roe, abortion is increasing, more children are dying, the gospel of God is obscured and withheld, and Christians are not clear on the facts.

May seven facts concerning abortion help Christians think and act biblically while pointing unbelievers toward salvation in Christ alone. 

1. The Bible Forbids Abortion

Does the Bible have anything to say concerning abortion? Some would say no. Pollitt suggested the Old Testament is virtually silent unless Christians misinterpret Exodus 21:22-23. This supposed silence leads some, including some Christians, to conclude that God accepts or is indifferent to the practice of child murder. Seeing the divisiveness and “brokenness” it causes, they deem abortion a topic unclear in Scripture and therefore one on which to be silent. Is the Bible unclear or silent on abortion? If we join Pollitt and argue the Bible is virtually silent, then we can leave what amounts to a modern holocaust to courts, politicians, and pseudo-doctors to work out—all while the death count rises.

God tells us to test the spirits whether they are from God (1 John 4:1). Is Scripture silent? Is Scripture unclear? When we allow Scripture to speak for itself, what do we find? From beginning to end, the Bible is replete with references to children in the womb and the abhorrent sin of intentionally taking a child’s life.

In the Bible: “We do not have to wait long to find a clear indication of the sanctity attaching to man’s life and of the wrong involved in the taking of one man’s life by another. It is noteworthy that, next to the sin of our first parents, the first recorded sin is that of Cain, which had its issue in the murder of his brother Abel.”[3]

In the Bible: God views the fetus (young human being) as being a life before conception (Jeremiah 1:5), after conception (Psalm 139:13-16), and through the full term of pregnancy (Luke 1:44). God knows children in the womb by name and, according to His sovereign will, saves some in the womb (Jeremiah 1:5; Luke 1:13; Luke 1:44)

In the Bible: God refers to the “clump of cells” in the womb as a “child.” Pregnant Hagar was told by the angel of the Lord she was “with child” (Genesis 16:11). The phrase “with child” is repeated no fewer than 16 times in Scripture. God uses the term to refer to specific children in their mothers’ wombs (Genesis 16:11; Luke 2:5) as well as to many children generally in the wombs of their mothers (Kings 8:12; Ecclesiastes 11:5).[4]

In the Bible: God views the personhood and value of children equally from conception to natural death. The “babe” inside the womb (Luke 1:41) is the same word in the original, βρέφος, as the “babe” in the manger (Luke 2:16) and the “infants” of whom Jesus said, “Let the little children come to Me” (Luke 18:14-15).  

In the Bible: God calls the shedding of innocent blood murder. It is the sixth commandment of the ten—forever preserving the divine principle concerning the sanctity of life (Exodus 20:13).[5] Murder is one of the six things, yes seven, that the Lord hates (Proverbs 6:17). No murderer has eternal life abiding in him (I John 3:15).

In the Bible: God particularly highlights the abomination of murdering children—a regular sin of Israelites and Canaanites as they made sacrifices to their idols. God refers to the parents as sacrificing their children to demons (Psalm 106:37). For the particular sin of child murder (among others), Israel was given into the hand of its enemies during the time of the Judges, its Kingdom was divided during the time of the Kings, and eventually Israel and Judah were brought into captivity and ruled by their enemies.[6]

In the Bible: God views children as a heritage (inheritance) from the Lord (Psalm 127:3). Men and women prayed to the Lord for extended periods of time and with much weeping for the blessing of a child (Genesis 25:21-28; 1 Samuel 1:6-12). The willful ending of a child’s life could not be more inconsistent with the will of God and the whole of Scripture as emphasized when God said of child sacrifice — “nor did it come into My mind” (Jeremiah 19:5).

In the Bible: God regards children both in the womb and outside the womb as equally valuable. As the practice of child murder was all too common, God gave specific prohibitions against it. Therefore, all the commandments against murder generally are equally applicable to children, whether they are born or unborn.

Does the Bible have anything to say concerning abortion? The Bible has much to say! In all that Scripture says on the topic, God categorically forbids and condemns the sin of abortion.

The Bible forbids abortion.

2. Women and Men Want Abortion

One of Pollitt’s central arguments is that women are not victims in abortion—they want abortion. She argues that less than 1% of women who have an abortion are coerced. Here Christians should find themselves in unusual agreement with pro-abortionists—albeit for vastly different reasons.

Pollitt’s conclusion: We should support the legalization and availability of abortion because women want abortion.

The Christian’s conclusion: Men and women are sinners, desperately wicked, and therefore want to commit the sin of abortion (Romans 3:10-18).

PR campaigns such as “Shout Your Abortion” and “We Testify” merge with organizations like Planned Parenthood to validate Pollitt’s claims from a decade ago. Men and women are rarely coerced into abortion—they want abortion.  A large number of pro-life organizations and many Christians believe the myth that most women are being forced or coerced into abortion.[7] They shrink back from the truth and ignore God’s teaching to protect, preserve, and promote life. In various settings I have been challenged on use of the word “murder” to describe abortion because, “It sounds very harsh.” Christians would benefit from spending time with women on the brink of having an abortion to gauge firsthand the women’s state of mind regarding their babies.

The worldview that considers people to be basically good is a humanist one, in contrast to a Christian or biblical one. “It’s not murder, just a very difficult situation.” In a humanist worldview anything bad is not really an individual’s fault—they probably did not want to do it in the first place. Christians would do well to reclaim the “T” in “TULIP,” remembering that men and women by nature are totally depraved. The heart is deceitful above all else and desperately wicked (Jeremiah 17:9). Given a license to sin, 25% of women will have an abortion by the age of 45. 

While parents of aborted babies may end up regretting their abortions, the horrific reality is that the vast majority of them eagerly pursue it.[8]

Women and men want abortion.

3. Abortion Is Deadly Dangerous

Pro-abortionists like to talk about the safety of abortion. They debunk the idea that abortion is dangerous on the ground that few women have negative medical complications. If ever there was a red herring in the abortion debate, it is this issue of safety. Safety in the same sentence as abortion insults common sense. Nevertheless, with Roman Catholic and Pro-Life organizations moving the discussion from the actual victims (babies) to the perpetrators of abortion—“abortion hurts women”—safety in abortion is a regular talking point. Meanwhile, the little children in the womb are never safe in abortion!

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