Written by Nicholas T. Batzig |
Tuesday, September 28, 2021
The exodus of Israel from Egypt is to remind us of the anti-typical exodus that Jesus has already accomplished through His death and resurrection. What all mankind needs more than anything is to experience the true exodus from Satan, sin, and death.

The exodus is the great redemptive act of the Old Testament. There is no other act of God that so clearly captures the essence of the redeption that He provides for His people in the Old Testament. Yet, the exodus of Israel out of Egypt was typical of the greater exodus that the people of God have through the death, burial, and resurrection of Christ.
Jesus spoke of His death as “ἔξοδον αὐτοῦ” (His exodus) “ἣν ἤμελλεν πληροῦν ἐν Ἰερουσαλήμ” (which He was about to accomplish in Jerusalem” (Luke 9:31). As God delivered Israel out of the bondage of Pharoah and the Egyptians, so Jesus redeems His people from Satan, sin, and death. As Israel passed through the Red Sea on the dry land that appeared out of the waters (a picture of new creation), so Jesus brings about a new creation through His atoning sacrifice on the cross, and His resurrection from the dead (2 Cor. 5:17).
The exodus of Israel out of Egypt was typical of the ultimate spiritual exodus believers experience through the redeeming work of Christ; nevertheless, the relationship of the Old and the New Testaments are united in the redemptive purposes of God–from Genesis 3:15 to the fulfillment of all things in Christ. One can err in only seeing Israel’s exodus out of Egypt as a physical deliverance. Geerhardus Vos explained the spiritual nature of Israel’s typical exodus, when he wrote,
“Redemption is here portrayed as before everything else a deliverance from an objective realm of sin and evil. The favorite individualizing and internalizing of sin finds no support here. No people of God can spring into existence without being cut loose from a world opposed to God and to themselves in their very origin. The Egyptian power is in this respect as truly typical as the divine power that wrought the deliverance. Its attitude and activity were shaped with this in view. What held under the Hebrews was not mere political dependence, but harsh bondage. Their condition is represented as a condition of slavery. The Egyptians exploited them for selfish ends regardless of Israel’s own welfare. Ever since, redemption has attached to itself this imagery of enslavement to an alien power. John 8:33-36, as well as Rom. 8:20-21, reach back into these far origins.”
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Myre, a six-foot, 195-pound linebacker and co-captain of his school’s football team and a member of the wrestling team, was also a star student, carrying a 3.9 grade point average. He was even being recruited by the University of Toledo and had visited the campus only a few days before his death.

Last Tuesday a 15-year-old sophomore boy emerged from a school restroom at Oxford High School in Oxford, Michigan with a handgun and started firing. Five minutes and at least thirty shots later, four students lay dying and seven more suffered gunshot wounds, two of whom are in critical condition fighting for their lives. The shooter surrendered peacefully when police officers stationed at the school arrived at the scene and confronted him.
The dead have been identified as: 14-year-old Hana St. Juliana, 17-year-old Madisyn Baldwin, 17-year-old Justin Shilling, and 16-year-old Tate Myre.
Out of this senseless tragedy, however, a story has emerged of the heroism of one of the victims, 16-year-old Myre, who died trying to disarm the shooter.
According to multiple witnesses, Myre ran toward the gunman when the gunfire started, and was reportedly hit several times. He later died en route to the hospital. His selfless bravery that put him in the line of fire undoubtedly saved more of his classmates from falling victim to the shooter.
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Among what these principles teach is that when a parent loves his family first and foremost, he neither loves God nor his family aright. One loves his children above God by pursuing their happiness rather than their Godliness, their respectability rather than their need for righteousness in Christ. Even to seek equally both happiness and Godliness is to deny God. It is to deny the primacy of a biblical pursuit of God, and that all blessings beyond knowing Christ are incidental to seeking first the kingdom of God. It’s to pursue God’s favor apart from thirsting after Christ. What can be more subtly idolatrous for the Christian?

There is nothing more amazing than the grace of salvation conferred to those who are afar off. And although conversion of covenant children is no less a matter of grace, pious parents ought not to doubt the election and subsequent conversion of their children.
Because covenant children are not among those who are afar off but are holy in Christ and members of his church, they are rightful recipients of the sign and seal of engrafting into Christ. Indeed, discipleship begins at the font.
Believers who are mindful of their vows and careful to do the commandments, statutes, and rules that God commands may have confidence God will visit their seed with the grace of salvation. (Exodus 20:5-6; Deuteronomy 7:9,11; Nehemiah 1:15) These same covenant blessings may not be anticipated by believers who are not diligent to pursue Christ and his precepts. Whenever God saves out of obscurity it’s always amazing; yet when God grafts out covenant children, it’s not nearly as surprising.
Grace begets more grace:
Believers have broken all God’s commandments. On a scale of the faithful – from the least at one end to faithful-Christ at the other – believers are compressed toward the least of the faithful relative to Christ. In that respect, all believers are in indistinguishable when compared to Christ. Notwithstanding, because God causes one to differ from another, we may not deny that one indeed does differ from another! In other words, obedience wrought in faith is a peculiar grace that we may expect to culminate in everlasting reward in Christ. (Mark 10:37,40; 1 Corinthians 4:7)
Sowing and reaping and spiritual adultery:
God is not mocked and is often pleased to operate according to a sowing and reaping principle with respect to spiritual blessings. Accordingly, when God saves the children of believers, he is often pleased to grant positive spiritual influences (usually parental) resulting in the training up of covenant children in the nurture and admonition of the Lord. Sadly, these formative influences sometimes come by way of examples of church members denying the faith. As tragic as that is, the grafting out of the seed of believers can be the pedagogical means by which God gets our attention and teaches parents to protect their own from the harmful influences of this present age. The manifestation of Scripture’s warnings culminating in the apostasy of covenant children works for the good of those who love God, those who are called according to his purpose.
Examples and warnings of a perishing seed are replete in Israel’s history up to this present day. Yet such examples of apostasy are often needful for faithful Christian parents, for without which they can lose motivation to persevere and not be as intentional about avoiding covenant curses for their own households.
All believers will be tested for steadfastness and perseverance; yet those who seek but do not receive are valued by God as having wrong motives. Moreover, believers are regarded as spiritually adulterous when their pursuits entail friendship with the world and behavior that is becoming of the enemies of God. (James 1:3-4; 4:3-4)
God’s decree and our responsibility:
We must be careful as we reconcile God’s predestinating grace with parental responses to God’s covenant promises. God’s covenant of grace cannot fail for it is established with Christ and the elect in him. (Genesis 17; Romans 9; Galatians 3; WLC 31)
The faithful who run in the ways of the Lord can expect their children to be fed with the heritage of Jacob as they grow in the grace and knowledge of the Lord Jesus Christ. Faithful parents can expect their children are indeed elect, will come to faith in Christ, and persevere until the end. Whereas those who as a manner of life seek their children’s interests more than God’s can claim no greater than God’s abandonment of their offspring.
God’s covenant blessings are often released by the means of parental faith and obedience, though they are not ultimately based upon faith and obedience. When God sets his sights on visiting the future generations of believers with salvation, he is often pleased to grant the commensurate parental responses to receive the promises and blessings that the covenant of grace contemplates. Although not a quid pro quo, wisdom is nonetheless vindicated in her children.
Calvinism, not fatalism:
Because God’s decree cannot be thwarted, only those chosen in Christ will be saved. From that premise, Calvinists often wrongly assume that the non-elect could not have been saved had other gospel influences come to bear. That’s fatalism, not Calvinism. It is to miss that God’s ends do not fall out apart from their appointed means. God, according to his own purposes and most wise and inscrutable counsel, has withheld the election of some covenant children accompanied by the ordaining of unfaithful parents (and spiritual overseers) whom God will hold accountable along with those who have fallen away.
We must not confuse God’s decree with God’s assessment of human culpability.

The apostle Paul was innocent of the blood of all because he faithfully declared the whole counsel of God. (Acts 20:26-27)
Jesus warns that we can cause others to stumble from the kingdom of God. And although such demise will come to pass as God has determined, woes are preached to those by whom they come. (Matthew 18:3-7)
Lastly, Jesus would have gathered the children of Israel as a hen gathers her brood under her wings if not for the sins of their parents. (Matthew 23:37)

All that to say, election presupposes how the chosen are led to Christ.
The principle of not growing weary in well doing pertains all the more to parents who have been charged (even vowed) to lead their children to Christ.
For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. And then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. GALATIANS 6:8-10
Although one cannot lose his salvation, the branch of future generations is often cut off and thrown into the fire because of spiritual neglect, over confidence, and even willful disobedience. (John 15:5-6; Romans 11:19-22)
Because being careful to keep God’s commandments is the way of grace, parents play a prominent role in leading their children to close with Christ. That God is pleased to save the children of Godly parents should induce parents unto Godliness, not complacency. Conversely, it is God’s prerogative to graft out those born of believing parents whom God has not seen fit to ordain unto the grace of parental diligence and fidelity.
Practice to reflect reality:
Scripture and life-experiences teach that God delights in saving the children of faithful parents who strive to live out the reality of their children’s positional holiness in Christ. Because covenant children are set-apart in Christ and members of the visible church, faithful parents seek to nurture a home-life that’s commensurate to the spiritual reality that covenant children are born into.
Because Christian parents are to protect the deposit of faith, parents who believe their children are set-apart can have that gospel conviction vindicated by providing a well guarded home suitable for spiritual flourishing. Parents who recognize that a child’s heart is soil for the word of God will treat it ever so tenderly and do all within their earthly power to make it fertile. This includes vigilant prayer and helping to keep one’s child unspotted from the world with all appropriateness.
Faithful Christian parents have a sanctified vision for their children and strive by grace to raise them according to their biblical convictions. The pious parent loves his children by loving God more than them. He is single-minded, and sometimes the object of extended family and Christian ridicule. (Such a parent’s reward is great!)
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. MATTHEW 6:33
The prophet Malachi proclaimed that God had cursed the offspring of the priests for not honoring his name. Judah profaned God’s covenant, yet wonders in tears and groaning as to why they have fallen out of favor with God. They had fallen out of favor with God because parents did not pursue the one thing God was seeking, a Godly offspring. (Malachi 2)
Eli honored his sons above God, which resulted in his household being cut off. His failure as a father was that he esteemed his sons more than God. This resulted in Eli’s sons being counted as worthless men for they did not know the Lord. (1 Samuel 2)
Jesus taught that anyone who loves their child more than him is not worthy of him and his inheritance. (Matthew 10:37)
Among what these principles teach is that when a parent loves his family first and foremost, he neither loves God nor his family aright. One loves his children above God by pursuing their happiness rather than their Godliness, their respectability rather than their need for righteousness in Christ. Even to seek equally both happiness and Godliness is to deny God. It is to deny the primacy of a biblical pursuit of God, and that all blessings beyond knowing Christ are are incidental to seeking first the kingdom of God. It’s to pursue God’s favor apart from thirsting after Christ. What can be more subtly idolatrous for the Christian than pursuing the gifts more than him, the giver?
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