Death comes to us all, and God can and does work through even this for good to those who love him (Romans 8:28), but never lull yourself into the lie that death itself is anything but the terrible wages of our sin, from which we desperately need salvation (Romans 6:23). Remember that “Satan disguises himself as an angel of light” (2 Corinthians 11:14). Scripture is abundantly clear that we were never meant for death. And lest we forget, the experience of grief — to borrow from C.S. Lewis’s The Problem of Pain — shouts as with a megaphone to remind us.

“What do you consider a ‘good death’?”
A furrow creased my eyebrows. The interviewer and I had spent the last ninety minutes discussing the intricacies of end-of-life care, delving into hard topics such as life-support measures, hospice, and advance directives. I navigated those delicate subjects with confidence, but this question so troubled me that I lapsed into silence. “I hate that phrase,” I finally answered.
She raised her eyebrows in surprise. “Really? Why?”
While she awaited my reply, a plethora of faces and voices cluttered my mind. I saw swollen eyes and tear-stained cheeks. I felt desperate grasps of my arm as loved ones crumpled to the floor in agony. I recalled the questions that hung in the air after the dying drew their last breath. I heard cries of shock and heartbreak echoing on and on, like breakers on a relentless sea.
“Because death is never good,” I said. The memories gripped me, and my voice caught. “Grief testifies to the backwardness of it. That we cry hints at an undoing of God’s created order. He designed us for something different.”
Is Death Ever Good?
The question of a “good death” may seem reasonable, even natural, given shifting views on death in Western countries. In 2021, ten thousand people in Canada died by physician-assisted suicide (PAS), wherein a doctor prescribes a lethal dose of medication for a person to self-administer, ending his own life. Canadian law now permits individuals with mental rather than terminal illness to pursue the practice. In other words, those who are otherwise healthy but suffer from psychological conditions, like depression, can seek medical help to end their own lives. In the United States, the legalization of PAS creeps across more and more states yearly.
Such trends hint at an increasingly prevalent viewpoint that death, rather than a terrible consequence of the fall, is a reasonable option to escape suffering. According to this thinking, death can be “good” if it provides relief from pain. What is more, the movement reflects a culture that upholds self-determination as an ultimate good; we live for ourselves, rather than for God.
Dear friend, when you encounter such ideas, remember that Scripture refers to death not as a phase to celebrate, but as the last enemy (1 Corinthians 15:26). Death comes to us all, and God can and does work through even this for good to those who love him (Romans 8:28), but never lull yourself into the lie that death itself is anything but the terrible wages of our sin, from which we desperately need salvation (Romans 6:23). Remember that “Satan disguises himself as an angel of light” (2 Corinthians 11:14).
Scripture is abundantly clear that we were never meant for death. And lest we forget, the experience of grief — to borrow from C.S. Lewis’s The Problem of Pain — shouts as with a megaphone to remind us.
For Now We Groan
God has confronted me with the harsh realities of death and grief more frequently than I ever would choose. As a trauma surgeon, I witnessed deaths both sudden and prolonged, peaceful and traumatic. Many of these losses imprinted on my memory, the tragedies and sorrows burned into my mind as with a branding iron.
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God has not called us to endure for nothing. There are eternal rewards which accrue to our accounts based on our perseverance. “This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 4:17). One moment in glory there will make up for the hardship we endure here.

Growing up, I remember hearing an ad on the radio for tyres. The advertisers argued that these tyres had a peculiar quality about them. They could go on for long without wearing out, so it was claimed. These tyres had endurance. 
To keep at something for decades is widely recognised as remarkable. Think of the reverential clapping that erupts when a husband and wife announce that they’ve been together for 30 years. Note also how one generation feels the need to remind the next one of how tough things were when they were growing up. “You’re soft,” they say, “in our day, we had to kill a lion with our bare hands and use its skin to make our shoes!”
Endurance, with its synonyms (perseverance, long-suffering, or patience) appears throughout the Bible as a Christian virtue. It is a fruit of the Spirit (Galatians 5:22). Christians have a duty to endure. How, then, do we ready ourselves for it? Below I offer seven suggestions in the fight for perseverance.
1. Expect Hardship in Life
Jesus promised that there would be trials (John 16:33). So we shouldn’t be lulled into thinking that all will go swimmingly. This is the kind of mindset the whole Bible seeks to instill in us. It teaches that our first parents sinned and plunged the world into darkness. Toilsome labour became a part of human existence. Thus we function in a creation that has been “subjected to futility” (Romans 8:20).
We also have an enemy. The same one who acted to subvert God’s creation in tempting man to sin continues to resist us. He established a kingdom whose culture rigorously opposes all that is godly. Yes, the gates of hell will not prevail against us, but they do resist us. Therefore, forward spiritual progress of any kind requires overcoming a futility weaved into existence because of sin and a mighty foe who is against us. We must thus not be surprised by hardship.
2. Understand God’s Purposes in Hardship
By this, I don’t mean special insight into every instance of hardship. I mean developing a theology of what God seeks to do through it. 
Consider Paul’s use of the word “knowing” as it relates to hardships. He writes: “We rejoice in our sufferings, knowing that suffering produces hope” (Romans 5:3).
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Christ spoke with righteous anger to the Pharisees and to those making a mockery of the temple. There is a place for strong words and rebuke. The truth is important and shouldn’t be withheld, but the manner in which it is spoken can be the difference between war and peace. Next time we open our mouths to speak or move our fingers to tweet, an honest evaluation of our own heart and the possible outcomes should be our opening move.

It’s doubtfully a surprise to anyone to say that we live in an age of increasing division and polarization. This fact seems to accentuate the need for each of us to use wisdom in how we speak and engage with one another. It’s likely that each of us can look back at times in our lives when, in hindsight, we realize we should have kept our mouth shut, or perhaps we should have spoken up instead of remaining silent. This will probably be a lifelong struggle for many of us, but God has not left us to our own devices, trying to figure it out on our own. As with all the important aspects of life, He’s given us instruction in His Word, and in this specific case, true and perfect wisdom which we can utilize to tread this thorny path.
When seeking practical instruction about various aspects of life, Proverbs is always a great place to begin. One of the more famous proverbs comes in chapter 26. In verse 4, Solomon says “do not answer a fool according to his folly.” In a beautiful twist, immediately afterward in verse 5 he says, “answer a fool according to his folly.” This is not Solomon contradicting himself, but rather he is showing the wonderful intricacies of life in a fallen world. There are times when wisdom dictates that we speak up, but there are also times when wisdom dictates that we remain silent. The role of godly wisdom is to know the difference between the two, to accurately evaluate the situation one finds themselves in and know which path is the right one. It’s not an easy task, to be sure. Solomon adds weight to the dilemma just two verses later when he says that even the right message delivered in the wrong way is like cutting off your own feet. It’s not only counterproductive, but harmful to oneself.
More could be gleaned from Proverbs, but perhaps the clearest instruction on our speech comes in James 3. It is in this famous chapter that the epistle writer and brother of Christ Himself tells us about the dangers of the tongue. James uses some vivid analogies to show not only the power of the tongue, but the danger of it as well.
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