Plenty of Christians have found deeply satisfying and intellectually sophisticated answers to questions that troubled them. But they always found them because they were walking with God at the time, moving in His direction, obeying what they already knew, while waiting on Him to teach them further. The man refusing to budge until he gets answers is really the child with a folded-arms sulky posture: demanding God give an account to him of the secrets of the universe or he’ll refuse to come along. The book of Job answers the man demanding explanations by saying that the answers are a lot more than you could comprehend. Trust and submit to what you do understand, and do not presume that you could squeeze the ocean of God’s ways into the the 2 litre bottle of your own intellect.

Dear Jeremy,
It’s always enjoyable to spend time discussing theology with someone like you. You have a very fertile imagination and a robust logic, which combine for stimulating conversation.
Your strength is also your Achilles heel. It is your intellectual aptitude that is your enemy when it comes to the things of faith. You are one of those Christians who gets “stuck in his head”, and hopes to think his way out of the problem. When he can’t, he assumes the only explanation must be that Christianity is faulty (for if it were not, his brilliance would have solved the mental conundrum, right?).
We call this the paralysis of analysis: the Christian who becomes immobile in his devotion, commitment, or even Christian relationships, because he has to “solve” the problem in his mind first. The problem can be of many kinds: how does Christian growth happen, how does prayer really work, how does God’s sovereignty correspond with human choice, how does God’s foreknowledge work with human sinfulness, why does evil exist in a world made by God, why are there so many religions, what happens to those who have not heard the Gospel, could there really be an eternal hell, or many other questions.
Now most thinking Christians face and tackle these questions in some form and at some point in their lives. The difference between them and you is that other Christians integrate these questions into the broader experience of being a Christian. The Christian experience is more than a mental, cerebral experience of problem-solving: it is a life of loving, obeying, serving, and worshipping. In your case, however, these questions become like errors in an equation that must be solved before proceeding one step further. You become fixated on them, chase them around and around, and become quite despondent if you are unable to resolve them in your head.
What you cannot see is that it is quite arrogant to reduce the Christian life, and indeed all of life, into mental events taking place inside your head. While you chase these questions as if all of life depended on it, there are all kinds needs around you: people needing to be loved, served, and helped. And you cannot see that while you magnify these questions into all-consuming dilemmas, you are being quite lazy, neglectful, and irresponsible in other areas.
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Written by Andy H. |
Tuesday, September 28, 2021
The order of salvation must be understood against the backdrop of man’s total depravity and moral inability. Therefore, God initiates and he does so by sovereignly, effectually calling by life-giving regenerating power. Man then responds in faith and repentance and conversion, and as a result of that he’s joined to Jesus Christ, justified freely, by the grace of God, separated from the bondage of sin, adopted into the family of God.

Faith and repentance, union with Christ, justification all happen at the point of salvation. In addition to that, following justification—not even following, but accompanying it—is what we call definitive or positional sanctification. You would know that when the Bible talks about sanctification, it talks about it in three aspects of positional sanctification, progressive sanctification, and perfect or final sanctification. Definitive or positional sanctification is, when by the Spirit of God, we are freed from the bondage of sin. As Paul says in Romans 6, “having been freed from sin, you’re now enslaved to God.” All believers have been positionally and definitively sanctified. All believers have been freed from the bondage of sin. They have been delivered from the dominion of and darkness translated into the kingdom of God’s beloved son.
Paul told the Corinthians, “You are the sanctified, you have been sanctified in Jesus Christ.” And he said in 1 Corinthians 1:2, “to those who had been sanctified.” They are already sanctified in Jesus Christ. Paul said in 1 Corinthians 6, “such were some of you, but you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ.” Past tense actions that have separated us from sin. All believers at the point of salvation are positionally sanctified. That means set apart in consecration to God, separated and free from the bondage of sin.
Adoption
Peter said, “that you are kept by the power of God for an inheritance ready to be revealed.” This world is not our home, we are not to seek the things of this life. Our home is in heaven, our inheritance is in heaven. Our Father is in heaven and every spiritual blessing is ours now and shall be then. He is no longer a righteous judge, he is a loving Father. This is the order of salvation of effectual calling, regeneration, conversion, union with Christ, justification, positional sanctification, and adoption.
All I’ve just mentioned happen instantaneously and it often happens upon the subconscious, non-experiential part of man. The question is how is that salvation applied to us? It is applied by God, the powerful effectual call, regenerating grace causing us to be born again, giving us the gift of faith and repentance that we come to Christ is true conversion. We’re joined to Jesus Christ and we are set apart to God, justified freely by his grace, adopted into his family.
Progressive Sanctification
After that, the adventure and the journey of progressive sanctification begins. We’re told to grow 2 Peter 3:18, “into the grace and the knowledge of the Lord Jesus Christ.” Peter says in 2 Peter  2, “like newborn babies long for the pure milk of the word,” that you may grow in respect to salvation. Sanctification as you well know has two parts. Ephesians 4 and Colossians 2 talk about this: the mortification of the old man, and the renewal of the new man into the image of Christ. Now hear me carefully, salvation has several dimensions. We have been saved, we are being saved, we will be saved. We have been pardoned from the guilt of sin, we have been freed from the power of sin. We are being cleansed from the pollution of sin and one day we will be freed from the presence of sin.
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With such a variety of prayer postures in the Bible, I think we should assume that taking one particular posture for prayer is not the main issue in prayer. The primary issue is that you actually talk to the Lord when you pray. Do be aware, though, that certain postures lend themselves more readily to certain types of praying; for example, lying prostrate on your face seems more appropriate for repentance than lying on your bed. But try to find a mix of prayer postures that best allow you to pray.

When I first started to learn how to pray on my own, I thought that I had to kneel when I prayed. Most of the people I had read about who were pray-ers were also kneel-ers. For example, a second-century Christian named Hegesippus records that James, the half-brother of Jesus, “was frequently found situated upon his knees asking forgiveness for the people, so that his knees became hard after the manner of a camel, on account of always bending down upon a knee while worshipping God and asking forgiveness for the people.”[1] As a young man, I so wanted to have camel knees!
But when I tried it, I kept falling asleep while kneeling next to my bed. (I had no idea it was possible to fall asleep on my knees! My grandson might say that that was my superpower.)
I tried standing, pacing around my room, and sitting on a comfortable chair with my hands turned upward. It took two years from the time I committed myself to develop a personal prayer life to find a prayer posture that really worked for me. The breakthrough came when I learned that my beloved teacher, David Needham, took daily prayer walks. “What? You can walk and pray at the same time?” I decided to try it and, as a result of his example, have been prayer-walking for the past four decades.
But walking and trying to pray is not going to work well for many people, especially for people who get easily distracted by things they see.
So let me list out other prayer postures you might try that I’ve found in the Bible, since there is such a variety in the Bible itself, with the goal of helping you grow in your times of prayer.

Standing. Hannah stood while she prayed for God to give her a child (1 Sam 1:26). Jesus prayed while standing before the tomb of Lazarus just before raising him from the dead (John 11:41). Psalm 4:4 says that we should, “Stand in awe.” In one parable of Jesus, both characters are standing for prayer in the temple (Luke 18:10-14). In 2 Chronicles 20:13 it says that the whole congregation of Israel stood before the Lord.
Lifting or stretching out one’s hands. 1 Timothy 2:8 encourages, “I desire then that in every place the men should pray, lifting holy hands.” Psalm 141:2 reads, “Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice!” (Cf. Exod 9:29)
Lifting eyes upward. Now, in certain situations it’s a good idea to close your eyes in prayer to keep from being distracted by the things around you. But frequently in the Bible, people lift their open eyes upward. Psalm 121:1 says, “I lift up my eyes to the hills. From where does my help come?

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