The world is a volatile place right now. Things seem to change quickly and no one knows what might happen next. However, amid all this chaos there is one thing that has not changed and is unlikely to change any time soon, and that is human psychology.

Edward L. Bernays was an American business consultant who is widely recognized as the father of public relations. Bernays was one of the men responsible for “selling” World War 1 to the American public by branding it as a war that was necessary to “make the world safe for democracy.”
During the 1920s, Bernays consulted for a number of major corporations, helping to boost their business through expertly crafted marketing campaigns aimed at influencing public opinion.
In 1928, Edward Bernays published his famous book, Propaganda, in which he outlined the theories behind his successful “public relations” endeavours. The book provides insights into the phenomenon of crowd psychology and outlines effective methods for manipulating people’s habits and opinions.
For a book that’s almost 100 years old, Propaganda could not be more relevant today. In fact, its relevance is a testament to the unchanging nature of human psychology.
One of the key takeaways of the book is that mind control is an important aspect of any democratic society. Indeed, Bernays maintains that without the “conscious and intelligent manipulation of the organized habits and opinions of the masses,” democracy simply would not “work.”
We are governed, our minds molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society.
According to Bernays, those doing the “governing” constitute an invisible ruling class that “understand the mental processes and social patterns of the masses.”
In Propaganda, Bernays draws on the work of Gustave Le Bon, Wilfred Trotter, Walter Lippmann, and Sigmund Freud (his uncle!), outlining the power of mass psychology and how it may be used to manipulate the “group mind.”
If we understand the mechanism and motives of the group mind, is it not possible to control and regiment the masses according to our will without their knowing about it?
I recently explored this topic in an essay about how occult rituals and predictive programming are used to manipulate the collective consciousness, influencing the thoughts, beliefs and actions of large groups of people, resulting in the creation of what occultists call “egregores.”
Here I have extracted some key insights from Bernays in an attempt to show how his book Propaganda is, in many ways, the playbook used by the globalist cryptocracy to process the group mind of the masses.
1. If You Manipulate the Leader of a Group, the People Will Follow
Bernays tells us that one of the easiest ways to influence the thoughts and actions of large numbers of people is to first influence their leader.
If you can influence the leaders, either with or without their conscious cooperation, you automatically influence the group which they sway.
In fact, one of the most firmly established principles of mass psychology is that the “group mind” does not “think,” rather, it acts according to impulses, habits and emotions. And when deciding on a certain course of action, its first impulse is to follow the example of a trusted leader.
Humans are, by nature a group species. Even when we are alone, we have a deep sense of group belonging. Whether they consciously know it or not, much of what people do is an effort to conform to the ideals of their chosen group so as to feel a sense of acceptance and belonging.
This exact method of influencing the leader and watching the people follow has been used extensively throughout the last few years. One notable instance that comes to mind is the horrendously inaccurate epidemiological models created by Neil Ferguson, which formed the basis for Prime Minister Boris Johnson’s lockdown policies.
Once Johnson was convinced of the need to lockdown and mask up, the people gladly followed.
2. Words Are Powerful: The Key to Influencing a Group Is the Clever Use of Language
Certain words and phrases are associated with certain emotions, symbols and reactions. Bernays tell us that through the clever and careful use of language, one can manipulate the emotions of a group and thereby influence their perceptions and actions.
By playing upon an old cliché, or manipulating a new one, the propagandist can sometimes swing a whole mass of group emotions.
The clever use of language has been employed throughout the Covid-19 pandemic to great effect. An obvious example of this was when the definition of “vaccine” was changed to include injections utilising experimental mRNA technology.
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Written by R.C. Sproul |
Wednesday, November 16, 2022
When the church is paganized there is no need for walls or gates in the city of God. Then the church doesn’t need to worry about singing the Lord’s song—it can sing the songs of the pagan culture because there is no longer a strange and foreign land.

In exile the people of Israel faced the question: “How do you sing the Lord’s song in a strange and foreign land?” The question is similar to that faced by contemporary American Christians. Ours is a spiritual exile as we confront a culture and government increasingly hostile to Christianity.
We look to Nehemiah for clues to guide our own pilgrimage in difficult times. Nehemiah was grief-stricken by the news of the condition of Jerusalem. The walls were broken down and its gates burned with fire. His first emotion over the sad loss of his heritage was grief. It was not bitterness or anger. Nehemiah wept and mourned as Jesus would later weep over the same city.
In his grief, Nehemiah moved to the next step, prayer and fasting. His prayer was first of all a prayer of adoration for the majestic awe of God and for His faithfulness to His people: “O great and awesome God, You who keep Your covenant and mercy with those who love You and observe Your commandments.”
Even in exile, Nehemiah praised God for His covenant faithfulness. Then the focus of his prayer turned to repentance, pleading with God to forgive the sins of his own people, acknowledging that they had brought exile upon themselves.
Nehemiah was a cup-bearer to the king. He served in a pagan government as a believer in God. His vocation was that of a servant. He was humble and respectful to the king, but proper fear of his king did not stop him from acting to save his people. He prayed to God and made a request of the king, asking for permission to go to Jerusalem to rebuild it. He also asked for letters that he might present to lesser governors for safe conduct and even a grant for building materials.
Not all the pagan governors were sanguine toward Nehemiah and his plans. Indeed, some were fiercely resistant to them. When Sanballat the Horonite and Tobiah the Ammonite official heard of it, they were deeply disturbed that a man had come to seek the well-being of the children of Israel (Neh. 2:10). But there is nothing unusual about this as it is a common pagan reaction to the mission of the church in any age.
When Nehemiah set about the task of rebuilding his enemies laughed at him and despised him. Nehemiah, though, did not let his critics determine his agenda. He was polite but firm in his response to them.
When Nehemiah’s pagan enemies received word that he had rebuilt the walls (but the doors were not yet hung on the gates), they invited him to meet with them in a special “audience.” Nehemiah had no time for this sort of thing, knowing the plans of the enemy were evil. He replied to Sanballat and his cronies, “Why should the work cease while I leave it and go down to you?” Sanballat then sent an open letter accusing Nehemiah of a seditious attempt to become a king and other false charges. Nehemiah sent back a message denying the allegations, noting that the charges were but a thinly veiled form of intimidation.
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Job has just found out in repeated hammer blows of bad news that all of his wealth is gone and his family is no more. He tore his robe and shaved his head in grief. However, did he curse or blame God? He recognized that God allowed it to happen and that God is sovereign and within His rights to do this. He cried out, “Naked I came from my mother’s womb, and naked shall I return.” This is recognition that possessions are not our substance. He also recognized that all he had came from God, belonged to God, and God had the right to take it away. Job does proclaim that this trial was of God, but the passage says that it was not a sin for him to say that. God does allow suffering into the lives of His people to accomplish His purposes.

12 Beloved, do not be surprised at the fiery trial among you, which comes upon you for your testing, as though some strange thing were happening to you. 13 But to the degree you are sharing the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. 15 Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; 16 but if anyone suffers as a Christian, he is not to be put to shame, but is to glorify God in this name. 17 For it is time for judgment to begin with the house of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God? 18 AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER? 19 Therefore, those also who suffer according to the will of God must entrust their souls to a faithful Creator in doing good.1 Peter 4:12-19 (LSB)
When John Piper was diagnosed with Prostate Cancer in December 2005, he preached a wonderful sermon about prayer then he wrote an open letter posted on his web site. The letter was titled Don’t Waste Your Cancer. The sermon really got hold of me about the condition of my prayer life. Then I read that letter and was ashamed at how I was handling my little bit of suffering at that time.
The letter’s message was this, when we suffer, we must not waste the gift of a spiritual growth opportunity God has given us. Yes, that is right. Suffering is a gift from God that is a fantastic Spiritual growth opportunity. I posted links to both the sermon and the letter on my old blog. I had many other bloggers link to them and they received many comments. One of them stands out.
One man got very angry. He said that Piper must have a death wish or something. He thought it was crazy for anyone to have a positive outlook when it comes to suffering. I was struck at how no matter how well he was answered by me and others about what John Piper meant by his letter, he was obstinate about his resistance to suffering. He told me that I might as well go poison myself if I thought suffering was that great of a deal. In his mind any suffering could not be of God. A loving God would never do that to His children. With that view in mind, let’s look at the next section in Job, which is Job 1:6-22.
6 Now it was the day that the sons of God came to stand before Yahweh, and Satan also came among them. Job 1:6 (LSB)
In your Bible the word translated “LORD” throughout the book of Job is “YHWH”, “the Almighty.” However, I use the LSB Bible, which translates YHWH as Yahweh. Who are the sons of God? Are these Angels? Are they men? I have heard it both ways. I believe, however, that this verse is a description of God’s people coming together to worship God. The sons of God are His children. Who are God’s children? They are those adopted into His family who have been regenerated. These are regenerated believers who have come to worship God just as we do when we worship together in church. Who was with them? Satan was there. Is Satan present in our church services when we are gathering to worship God? Sure he is. Much of his nasty work is done within professing believers isn’t it? Also, Job is probably within these “sons of God” as they worship. He could even be the priest leading the worship.
7 And Yahweh said to Satan, “From where do you come?” Then Satan answered Yahweh and said, “From roaming about on the earth and walking around on it.” 8 Then Yahweh said to Satan, “Have you set your heart upon My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil.” Job 1:7-8 (LSB)
Satan is not omnipresent nor is he omniscient. God asks Satan from where he and come. He told God that he had been traveling all through the earth. Then God asks Satan an interesting question. He throws Job up into Satan’s face referring to Job’s faithfulness before the Lord. The scene is intriguing. Here we have believers gathered to worship God.
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