Written by J.R. Miller |
Thursday, August 26, 2021
“Remember Lot’s wife!” (Luke 17:32). We should not miss the “lesson’” which our Lord Himself teaches us from the tragic fate of this woman: we cannot have both worlds! Lot’s wife could have escaped with her husband and her daughters, but she could escape only by resolutely and determinedly leaving everything she had in Sodom. Her love for her possessions, cost her her life!

Run for your lives! Do not stop anywhere in the plain. Do not look back! Escape to the mountain, or you will die! (Genesis 19:17). This is still the gospel message. We are in danger of God’s judgment and must escape from it if we would live. We must not stay anywhere in all the plain of sin, for there is no safe spot, no shelter anywhere, no place where the fires of judgment will not fall.
Some people would like to compromise; they are willing to flee from some sins but not from others. There are some professed Christians who like to stay on the borders of their old life. They are continually asking whether they can do this or that, go here or there and still be Christians. They want to keep just as near to Sodom as possible so as not to be burnt up in Sodom’s destruction! The answer to all such questions is, “Run for your lives! Do not stop anywhere in the plain. Do not look back! Escape to the mountain, or you will die!” Even the borders are unsafe! The only safe place is the mountain, the mountain where Christ’s Cross stands!
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Just like God was leading the Israelites on their journey, we can have every confidence that he has been leading us on ours. Just like every twist and every turn they took was within the wise providence of God, so too every step we’ve taken forward and every step we’ve taken back. He planned that we would approach mountains and valleys, rivers and seas, and he has used them all for his good purposes. 

When I was a child, the maps in my Bible got me through many a sermon. I was rarely interested in listening to the preacher, so I would flip to the back pages of the Bible to study the maps there. I would gaze at the contours of the lands of the Middle East. I would observe how Abraham had obeyed God and left his country and his kindred and his father’s house to journey to the land that God would show him. I would study the ancient world as the Patriarchs knew it. Best of all, I would see how God had miraculously delivered his people from their long captivity in Egypt.
Like just about every Bible, mine had a map that traced the route the Israelites followed after they escaped from Egypt and began to make their way toward the Promised Land. The map had a line in blue that began in Egypt and then traveled south for a time toward the bottom of the Sinai Peninsula. Eventually, it bulged north for a short while before dipping south again. Then finally it turned permanently northward and led the way to Jericho before it terminated on the banks of the Jordan.
The route the Israelites followed is far from straight and hardly looks efficient. Instead of taking a direct approach leading straight from Egypt to Canaan, the route appears to wander and meander, to turn this way and then that, to progress for a time and then bog down.
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While it appears spiritual, it is erroneous to call fire on believers’ problems. We don’t bind demons or Satan in hell. Because we simply don’t have such authority or power. You cannot command Satan. Thus hours of prayer spent in these ways is corrupt and unbiblical. Christians must grasp a proper theology of the nature of their enemy, spiritual warfare, and prayer. 

Prayer is important to many people, Christian or not. It seems to be intertwined with human DNA to seek divine help. Prayer happens everywhere: at shrines, in exam rooms, on the football pitch, in mosques, during travel, and in churches. The Bible itself is full of prayers and praying people. In fact, prayer is at the heart of all communications between God and his people. Such is the seriousness of prayer. But prayer can also be right or wrong, sound or erroneous, even heretical. Thus a proper understanding and theology of prayer is crucial for a Christian. It matters to God how we pray.
The Westminster Shorter Catechism provides an excellent, biblical definition of prayer. It describes prayer as, “offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgment of his mercies.” 
But recently I’ve noticed a huge emphasis among Christians on praying that casts out, binds, and calls down fire from heaven to burn Satan along with other problems in their lives. This practice is built on the presupposition that Jesus gave believers authority and power over spirits, principalities, and heavenly beings. Thus the believer is encouraged to bind and cast whatever stands in the way of their progress or prosperity. Through prayer, they call down heavenly fire against Satan, as well as those spiritual beings in league with him. However, casting and binding doesn’t seem to be the primary shape of most biblical prayers.
Believers Don’t Hold the Keys, Jesus Does
To support the above practices, Christians and especially preachers will often appeal to Matthew 16:19. They understand this verse to mean that Jesus gave believers the keys of heaven and hell, to bind and to loose anything above or below. However this understanding of Jesus’ words isn’t only a bad one, but it reveals a horribly presumptuous view of mortal man. 
When Jesus spoke to Peter, he referred to the gospel that he’d entrusted to them, the disciples.
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