First Peter 4:12–19 is written in the rhetorical style of paraenesis—it offers strong encouragement to press on even when it hurts and to not change course because of intense suffering that we will experience. This strong exhortation pushes believers to grow into mature saints. In this passage, Peter commands us to do things that we cannot do without the Lord’s grace: to face the fiery trial with expectation that we will suffer (v. 12); to rejoice in the midst of suffering (v. 13); to interpret the slander that comes our way because of our strong stance for the Christian faith as a blessing from God Himself and a proof of the Spirit of glory resting upon us (v. 14); to mortify all sin and all potential sin, especially murder, robbery, and meddling (v. 15); to glorify the name of God in our words and our deeds as we suffer for the faith (v. 16); to expect God’s hard and rebuking judgment upon the nation to start with the church (v. 17); to realize that, as John Calvin puts it, we can arrive in heaven only after escaping a thousand deaths on earth (what Peter calls being “scarcely saved”). And if all this isn’t enough, God expects us to continue in doing good works in the midst of this agony (v. 19). Written to suffering Christians who are covenant members of a faithful and visible church, belonging to the church and to one another (vv. 1–11), 1 Peter 4:12–19 raises an important question: Why does a God who loves us as a gracious Father want us to suffer for the name of Christ?
Suffering as a Christian
Are we covenant members of a faithful church? Are we pressing on in the midst of suffering, enduring slander or worse for the cause of Christ? This strong medicine for our weak and wandering faith will prepare us faithfully for the days ahead.
When we as believers in the Lord Jesus Christ read the Word of God with faith, we are pulling down the very power of heaven to bear on our earthly trials. Because the Word of God is pure and true, we can trust it with our lives: “By this faith, a Christian believeth to be true whatsoever is revealed in the Word, for the authority of God speaking therein” (Westminster Confession of Faith 14.2). The Word of God calls us to “act differently . . . yielding obedience to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come” (WCF 14.2).
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Children Need Their Parents, Not Big Government
Depending upon the State to instil these virtues of morality, self-reliance, personal responsibility, and respect for others is a pipe dream. Sure, not every parent will be an ideal role model in these areas, but I would far rather trust them to ‘train up a child in the way he should go’ than rely on government bureaucrats and politicians pushing radical ideological agendas to do so.
One thing that is now crystal clear is that the radicals and militants are fully and ferociously targeting our children. No wonder we hear so much today about grooming and the like: it is all part of the war on children – and parents. The aim is to separate kids from their mothers and fathers and let others with nefarious agendas take over.
These folks have made known their dislike of the traditional family, and how children must be ‘freed’ from the ‘harmful’ values, convictions and beliefs of their parents. They are quite open about all this. And this has been going on for quite some time. As Anthony Esolen wrote in Defending Marriage (Saint Benedict Press, 2014):
It is not the State that defines what marriage is; nature has done that. It is not the State that determines the good of the family; nature has done that, too. It is not even the State that creates the village or the parish. Households have done that. Before there was ever a gross national product, there was economy, the law of the good of the oikos, the household. The ancient Greeks, who bequeathed to us both the term and the reality of democracy, understood that the individual as such was something of an abstraction. You belonged to a family, a household, a clan….
Totalitarian regimes since Plato penned his Republic … have always been aimed against the family, and for good reason. The family is the single greatest bastion against the power of the State. That’s not because of ‘individual’ rights. It’s because the family claims precedence in being and in nature. It is itself a society anterior to the greater society.
We are aware of the old African proverb, “It takes a village to raise a child.” It means that the surrounding community has a role to play in the development of a child. In its context, it is quite true, and it refers, for example, to other male adults teaching a boy how to hunt. Obviously in a small African village such communal help in training and nurturing children makes perfect sense.
There are several problems when we seek to replicate that wisdom in contemporary Western society. One, we of course do not live in small, close-knit communities. Instead, we may be scattered many miles from extended family members and friends. Letting complete strangers have a role in raising our kids is just not a useful option.
But more importantly, those who most often use this mantra today have something much different in mind when it comes to the raising and socialising of our children. What they almost always mean is having the State take over the role of mum and dad in parenting, educating and training our children.
The classic example of this of course is found in the 1996 book It Takes a Village by Hilary Clinton. Unaware parents might have thought she was giving us some helpful parenting tips, but more savvy readers instantly knew what the real agenda was. For example, a year after the book appeared radio talk show host Dale O’Leary discussed the book.
In The Gender Agenda: Redefining Equality (Vital Issues Press, 1997) she looked at the feminist activism and those pushing the androgyny agenda (men and women are fully interchangeable) and warned of its consequences. Toward the end of her book, she asked what can be done to stop the gender agenda. She said this:
The first step is obviously exposure. Gender feminists have left a paper trail, and they must be made to eat their words. Gender feminists who hid behind family language need to be exposed. A perfect example of this kind of deception is Hillary Clinton’s book, It Takes a Village, which is full of wonderful, apparently profamily wisdom. Underneath, however, one finds the gender feminist ideology.
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Beholding the Glory in the Ordinary Jesus
I once heard a pastor relate the story of a conversation he had with a fellow passenger on a lengthy transcontinental flight. The pastor struck up a friendly dialogue with the man sitting next him. “What do you do for a living?” the man asked. The pastor shared that he had been in the ministry for many years, spoke of some of the specific blessings and challenges he had experienced, and then asked the man what his profession was. “I’m an actor,” the man replied. Knowing that acting can be a difficult and brutal industry to break into, the pastor inquired, “Have you had any success in that field?” The man answered, “Yes, I’ve had a pretty good experience so far.”
Afterward, when this fellow passenger got up from his seat, a lady nearby leaned over to the pastor and said, “What an opportunity, for you to get to sit next to him!” The pastor, not understanding the woman’s excitement, asked, “Why? Who is he?” The woman looked at him in disbelief and then simply said, “That is Tom Cruise.”
A Remarkably Unremarkable Man
Imagine sharing personal space with one of the most famous Hollywood stars in history, and not even being aware of the significance of the encounter! Yet, the people of Jesus’s day had an infinitely more momentous opportunity to rub shoulders with Immanuel himself. The town’s people watched Jesus grow up in Nazareth, and the Jewish leaders sat and visited with the young boy Jesus about religious questions in the temple. All the while, however, many of those with whom Jesus interacted had no idea that they were in the presence of the Messiah himself!
Among those who knew Jesus—or at least knew of Jesus—before Jesus began his public ministry, was a man named John. John was actually a member of Jesus’s own extended family. You see, a few months before Jesus’s own miraculous birth there was another remarkable birth. The baby—born to faithful Zachariah and Elizabeth—has come to be known as John the Baptist. -
Standing on the Authority of God’s Word
Written by David S. Steele |
Saturday, July 8, 2023
We also need to become acquainted with the supreme value of Scripture and the benefits it brings to our daily lives. Understanding the transcendent worth of God’s Word not only helps us grow more deeply in love with the Savior; it helps point our generation to the truth that can be found in Jesus Christ alone.We are children of postmodernity. The challenges before us may seem daunting. We live in a culture that relies heavily on hunches, intuitions, and feelings. The emphasis on the subjective has led many to deny biblical Christianity and reject any notion of truth. The witty British writer, G.K. Chesterton poetically described the plight of postmodern culture: “Once people stop believing in God, the problem is not that they will believe nothing; rather the problem is that they will believe anything.”
Given the dismal postmodern attitude toward authority, where are we to turn? Perhaps more than ever, we as disciples of Jesus need a solid rock to stand on or the waves of syncretism, pluralism, and false teaching may sweep us away. We must, therefore, begin and end with the Bible as the source of divine revelation from God.
The Word of God is our highest authority. Therefore, we also need to become acquainted with the supreme value of Scripture and the benefits it brings to our daily lives. Understanding the transcendent worth of God’s Word not only helps us grow more deeply in love with the Savior; it helps point our generation to the truth that can be found in Jesus Christ alone. Consider a few valuable qualities of God’s Word found in Psalm 19:7.
God’s Authoritative Word
First, the Word of God is perfect. Psalm 19:7 plainly says, “The law of the LORD is perfect.” The Hebrew word translated perfect means “complete, whole, or sound.” It is in accord with what is true. So we can confidently approach God’s Word with the full assurance that the truth presented corresponds to reality.
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