The Balm of the Law
Whenever we talk about God’s law we have to keep in mind that the nature of the law has not changed regardless if we consider it under the covenant of works or the covenant of grace. It’s not the law that changes, it is us.
Today in our catechism lesson we’ll be doing something a little different, and you’ll see why in a minute. One of the connections between the Shorter and Larger Catechism is that they both follow a similar pattern of getting to know God, clarifying what God has done for us in redemption, and then helpfully explaining the manner and way of sanctification so that the Believer can place the law in its proper place and duty. If there was any one issue that got the early church excited, and still provides fodder for journal articles, books, and blog posts it is how to deal with the law, especially the moral law, as justified men and women. Are we still to keep it? Do we use it merely as a guide and not as a rule of life? Is the keeping of the law tied into our remaining in the good graces of our Lord or does it really not matter how we observe His commandments?
These and many other questions will hopefully be helpfully answered in the words that follow.
Let’s go ahead and get to the Q/A’s for this morning:
Q. 98: Where is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the ten commandments, which were delivered by the voice of God upon Mount Sinai, and written by him in two tables of stone; and are recorded in the twentieth chapter of Exodus. The four first commandments containing our duty to God, and the other six our duty to man.
Q. 100: What special things are we to consider in the ten commandments?
A. We are to consider, in the ten commandments, the preface, the substance of the commandments themselves, and several reasons annexed to some of them, the more to enforce themselves.
No, we aren’t skipping #99. We’ll take that one up by itself next week. In the meantime as you meditate on what the Divines are saying at the moment you’ll notice that there are a couple of features of the moral law that are worth exploring first. Whenever we talk about God’s law we have to keep in mind that the nature of the law has not changed regardless if we consider it under the covenant of works or the covenant of grace. It’s not the law that changes, it is us. As it is under the covenant of works it is a taskmaster that requires of us complete and full obedience for our obtaining eternal life. As it is under the covenant of grace it is a blessed tutor helping to learn us up in the school of Christ in and through His marvelous love. Rather than having an antagonistic, almost Sisyphus relationship with the commandments, those bought with a price now read and apply the law as we hear David describe in Psalm 119:1-2:
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The Order of Salvation: Repentance
A person genuinely converted from darkness to light, from the way of the world to the way of God, from unrighteousness to righteousness, repents and keeps on repenting of their sin. Their life is not marked by perpetual indifference to sin.
Our English term conversion is not often used in our translations of the Bible. But lest we commit a word-concept fallacy, we should not conclude from this that the concept captured by our term conversion is infrequently found in Scripture. Far from it. Peter in his sermon recorded in Acts 3 expresses the idea of what is meant in Christian theology by the term conversion. There we read that Peter told the men of Israel in v. 19, “Repent therefore, and turn, that your sins may be blotted out.” And again, in verse 26, Peter affirmed that God had sent his Son first to Israel in order that he might bless them “by turning” them from their wickedness. In other words, conversion to the Christian faith and life is about a decisive break from a life of sin, and turning to God so that one faithfully thinks and acts in accordance with God’s word.
Easy enough. Well, there’s actually nothing easy about this, other than perhaps stating it. In point of fact, what we are dealing with in conversion is a supernatural act of the living God whereby he replaces our sinful and stone-hardened heart with a heart of flesh (Ezekiel 36:26). God alone does this, but this does not nullify the human proclamation of the gospel calling people to repentance. It is why the summary of Jesus’ preaching (Mark 1:15), which was also a summary of John the Baptist’s preaching, was: “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” The acts of repenting and believing are not envisioned here as once-for-all-time actions that never need repeating. On the contrary, the exact opposite is conveyed. Repenting and believing are ongoing, perpetual activities for the one genuinely converted. Which is another way of saying that one of the ways we can tell whether we or anyone else has truly been converted to the Christian faith and life is whether they demonstrate repentance from sin as a way of life.
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What Is The Nature And Strategy Of Satan?
Written by J. Warner Wallace |
Monday, September 26, 2022
So, how are we to defend ourselves from the strategy of Satan? What, if anything can we do? Well, I hope you noticed a big difference between the way that Eve responded to Satan and the way that Jesus responded to Satan. Eve failed to resist the Devil’s temptation, while Jesus obviously succeeded. Jesus succeeded because he understood that the best defense one can have for any lie is to simply know the truth. The best defense is simply to have an answer at hand to respond to each lie of Satan.I’ve written previously about the reasonable existence and reality of the personal being that we, as Christians, call “Satan”. You can examine the philosophical and Biblical evidence for his existence in prior articles. But once we are confident that Satan exists, it would be wise to try to understand how he operates, since evil often targets humans. In order to understand how Satan operates as he tries to impact our lives, let’s begin by summarizing his nature, for it is out of his nature that he acts to corrupt and ruin the lives of God’s children. A good place to start, as we examine what the Bible says about Satan, is simply with his name. Two words are commonly used to describe this being. The first name given to this being is “Satan”:
“Satan” = “Satanas” (GREEK) = “Adversary”
That’s an interesting name to give this fallen angel. He is God’s adversary, his opponent. This simple title tells us much about the nature of Satan. As an adversary to God, Satan opposes God; he is God’s opposite, and we already know who and what God is. God is truth:
1 John 1:5-7This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
God is light and truth, Satan is darkness and deception. The ‘other’ name typically given to Satan makes this clear:
“Devil” = “Diabolos” (GREEK) = “Slanderer” or “False Accuser”
Satan’s names say it all. From these two words, we already understand the nature of the Devil. He is God’s adversary because he is the opposite of God. Satan is all about darkness, deception and slander:
John 8:43-45You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.
According to this passage, the very nature of Satan is that of deceit. But look again at John 8:43-45. Did you notice that Satan is not only described as a liar, but also as a murderer? According to this passage, Satan is a murderer because he is a liar. He murders by lying. In essence, this means that it is our acceptance of Satan’s lies that causes us to die:
Accepting a Lie = Death
These two things are related. Interestingly, we also know from scripture that something else leads to death:
Romans 6:23For the wages of sin is death
According to Paul (the author of Romans) it is sin that leads to death, and one way to describe sin is simply to understand it as a lie – told by Satan – that causes us to act against the nature and desires of God.
1 John 1:8-9If we claim to be without sin, we deceive ourselves and the truth is not in us.
We sin when we accept a lie rather than the truth that God has given us in His Word. This is important reality for us to understand, because it illuminates the strategy that Satan employs when trying to cause us to sin. Let’s illustrate the relationship between accepting a lie and committing a sin with a few examples:
What is Adultery? It begins by believing the lie that sleeping with someone other than your wife is acceptable if it satisfies a need in your life or can be done without your spouse knowing. This sin is committed when we reject the truth that God has already given us about the nature of adultery.
What is Stealing? It begins by believing the lie that it is acceptable to take something that is not yours if your situation is bad enough or if the person who owns the property does not ‘deserve’ or ‘need’ it. This sin is committed when we reject the truth that God has already given us about the nature of theft.
What is Murder? It begins by believing the lie that it is acceptable to take the life of another if they have angered you enough or if you personally think they deserve it. This sin is committed when we reject the truth that God has already given us about the nature of murder.
Satan’s power is the power of deception. This is his tool. It is Satan’s goal to convince us that God’s Word is not as important as our fallen human nature and desire. As I’ve written elsewhere, all sin is motivated by one of three desires that Satan can pervert in an attempt to cause us to sin: financial gain, sexual lust, and the pursuit of power. Satan has attacked these three areas of desire from the very beginning.
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Norma Normata
Written by R.C. Sproul |
Friday, August 27, 2021
Creedal statements are an attempt to show a coherent and unified understanding of the whole scope of Scripture. In that sense, they are brief statements of what we historically have called “systematic theology.” The idea of systematic theology assumes that everything that God says is coherent and not contradictory.The Latin word credo means simply “I believe.” It represents the first word of the Apostles’ Creed. Throughout church history it has been necessary for the church to adopt and embrace creedal statements to clarify the Christian faith and to distinguish true content from error and false representations of the faith. Such creeds are distinguished from Scripture in that Scripture is norma normans (“the rule that rules”), while the creeds are norma normata (“a rule that is ruled”).
Historically, Christian creeds have included everything from brief affirmations to comprehensive statements. The earliest Christian creed is found in the New Testament, which declares, “Jesus is Lord.” The New Testament makes a somewhat cryptic statement about this affirmation, namely, that no one can make the statement except by the Holy Spirit. What are we to understand by this? On the one hand, the New Testament tells us that people can honor God with their lips while their hearts are far from Him. That is to say, people can recite creeds and make definitive affirmations of faith without truly believing those affirmations. So, then, why would the New Testament say that no one can make this confession save by the Holy Spirit? Perhaps it was because of the cost associated with making that creedal statement in the context of ancient Rome.
The loyalty oath required by Roman citizens to demonstrate their allegiance to the empire in general and to the emperor in particular was to say publicly, “Kaisar Kurios,” that is, “Caesar is lord.” In the first-century church, Christians bent over backward to be obedient to civil magistrates, including the oppressive measures of Caesar, and yet, when it came to making the public affirmation that Caesar is lord, Christians could not do so in good conscience. As a substitute for the phrase, “Caesar is lord,” the early Christians made their affirmation by saying, “Jesus is Lord.” To do that was to provoke the wrath of the Roman government, and in many cases, it cost the Christian his life.
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