The Bible’s Strange Instructions for Opening the Giving Lock
The gospel and God’s grace to us are not set aside in giving, but God himself, in his grace, is the one with the power to make this grace abound in us. God’s blessings result in good works.[v] And every good work is the work of generosity. In this, we return to Paul’s first reason for giving: it is a grace. Generosity is beautifully cyclical. When we actually cheer as money leaves our wallets, we are a place of delighting as God delights. It is then that we are experiencing the gift God intends to give us, the gift of generosity.
I worked for a few years in development and was trained in best practices for raising money. I was blessed to work for a Christian organization that was committed to raising money in a godly way, but the broader development industry doesn’t have many scruples in doing what they do best: separating people from their money. And they are clever! How does a development professional unlock the giving vault?
Secular Generosity
The secular handbook on getting people to give reveals a lot. There are three universal rules in development:[i]
1) Appeal to donors’ emotions, not their minds: tell a story that will move them;
2) Inflate a donor’s sense of importance and appeal to their interests;
3) Create urgency: donors need to feel as though the need is immediate and significant.
Christian Generosity
The Christian generosity handbook is very different. Having delivered his four strange reasons for giving. Paul is now going to five equally strange instructions for giving in his letter to the Corinthian church. Paul’s instructions contradict the development professional’s handbook at almost every turn. Paul tells us we should give this way:
1) Thoughtfully
2) Not reluctantly
3) Not under compulsion
4) Cheerfully
5) Through the power of Christ
Paul explains his instructions this way in 2 Corinthians 9:7-8: “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.” It is staggering just how different this is from today’s secular handbook for giving.
Faux Christian Generosity
But shouldn’t we take tithing seriously? The LDS (Mormon) Church takes tithing very seriously. In an official publication, they state that a bishop may move forward with disciplinary action on that member including “information probation, temporarily restricting his privileges as a Church member – such as the right to partake of the sacrament, hold a Church position, or enter the temple.”[ii] That’s a far cry from our evangelical churches today. On the one hand, the LDS Church is to be commended for the seriousness with which they take stewardship and generosity. On the other hand, these guidelines draw very near overturning two of the ways in which Scripture calls us to give: “not reluctantly” and “not under compulsion.”
The Beautifully Strange Difference
Where today’s handbook tells one to appeal to the emotions, not reason, Paul tells us our giving must be thoughtful. Where the secular handbook tells us that any giver, even a reluctant giver is okay, Paul tells us that true generosity requires that there is an eagerness.
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Getting Old is not Bad News for the Christian
Because of God’s mercies that are new every morning, and because we are His children, we are growing in our inner selves younger – growing to look more and more like the true children of God even while our outer selves are growing older. Such is the grand and glorious paradox of Christian aging. What does that mean for us? It means that as Christians, we do not have to chase the ever-elusive promise of youth. We do not have to fix our eyes on the vanity of the physical. It means that we can still steward our bodies, but we can not have our entire self-worth and value rest on them.
I recently went to a yearly checkup, and the doc (who looked to be about 16, in my estimation) was explaining to me the results of my blood work, blood pressure, weight, and the rest of it, led her explanation with these words: “When you reach a certain age…”
I knew what she was saying. Blood work aside, I’ve got an ache in my left leg, and I don’t know exactly how it got there. But it’s there, and even when I’m typing these words, it’s kind of throbbing down my side. Stuff like this happens to me from time to time; it’s not a big deal, but it does happen, and it reminds me that I am indeed aging. We all are. The law of entropy which tells us that natural processes only run in one direction – that is in a degrading direction – is applicable to our physical bodies. We are deteriorating creatures.
And yet for the Christian, there is a glorious paradox that comes in aging – one that causes a great measure of joy when you could feel an increasingly measure of sorrow that you cannot do the things that you were once able to do. Here is how Paul would frame this paradox:
Therefore we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal (2 Cor. 4:16-18).
There’s no pulling punches here, but rather an embracing of two simultaneous realities for the Christian.
The first reality is that of aging. That our outer person, our physical bodies, are on the downhill.
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Correction From God and For Us
Jonah was too proud to be taught, so God gives him a task that brings the issue to the surface and then he slowly skims away the dirt. God loves us too deeply to leave us without correction. I am grateful for brothers and sisters who love me enough to speak up when I do something stupid. They are a wonderful gift from God. Treasure the people in your life who love you enough to have tough conversations.
Dishing Out and Taking in Correction
Correction hurts. Even when we speak truthfully, we can go too far, cut too deep, and end up being harmful, not helpful. When we are careless, our words become weapons (Js 3:1-9). On the flip side, misunderstanding the motive when a friend corrects us can sever a decades-long friendship. Pride can stick its fingers in our ears and blocks any noise of rebuke. Giving and receiving correction is dangerous, but needed.
A wise person learns how to deliver and digest correction. Proverbs 9:8 says, “rebuke the wise, and he will love you,” and Proverbs 12:18 says, “the tongue of the wise brings healing.” Watching God correct Jonah is one place to see the wisdom of these proverbs in action.
Watching God Correct
As God corrects Jonah, he uses different tactics. He does not always bring a belt. He uses a variety of strategies. When you expect God to send a different, more obedient prophet, instead, he doubles down on Jonah (Jonah 3:1-4). When you assume God will send another storm, he sits for a conversation (4:1-11). God shows skill and sensitivity with Jonah. God humbles him when he is proud (1-2), exhorts him when he wavers (3:1-4), gently exposes his idols (4:5-11), teaches him when he doubts (4:10-11), and when Jonah despairs God carries him forward (4:9).
His timing, his tone, and his motive are always perfect. His words are a scalpel in the hand of the perfect surgeon. God never cuts in the wrong place or cuts too deep. Every place he cuts, he heals.
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The Purpose of Worship
Worship is not just a duty but a delight. We are built to worship, to give ourselves in wonder to something—or rather Someone—who is awesome and worthy. In fact, in the Bible’s understanding everyone is a worshipper. The question isn’t whether we’ll worship but who we’ll worship.
Most Christians will admit there are Sunday mornings when they awaken and wonder whether it’s even worth getting out of bed. Surely God doesn’t need our worship? We’re not serving on the set up team this week. No one will notice if we’re not there. We can perhaps read the Bible ourselves a bit later, pray from the comfort of the couch, pop on some Christian music over coffee. So why bother with corporate worship?
The answer is found not so much by searching the Scriptures for commands to gather—though those commands are certainly there. Rather, we need to look at the God who calls us to worship. I didn’t marry my wife because someone explained the duties and responsibilities of a husband—though those responsibilities are clearly presented in the Bible. No, I met, got to know, and fell in love with Georgina. So we’ll focus on just two truths about God that help us to understand why we worship and what blessings come as a result.
The God Who Deserves Everything
Creatures are made to worship their Creator. When anyone, be they human or angel, turns to think about who God is and what he’s done, the right response is worship.
Unlike bleary- eyed Christians on a Sunday morning, those already in heaven see God clearly and react instinctively to encountering him. To give just one example, in Revelation 4 we meet four strange creatures who live before the throne of God. What do they spend their lives doing? “Day and night they never cease to say, ‘Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!’” (Rev. 4:8). These heavenly beings spend every moment in worship: it’s as if it never occurs to them to do anything else. Here they praise God for who he is. He is holy, he is all-powerful, he is eternal. Seeing God’s character and attributes leads to an outburst of praise.
It’s the same when the twenty-four elders, perhaps symbolic of the redeemed people of God, respond to the creatures’ song: “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created” (Rev. 4:11). This time the focus is not so much on who God is but on what he has done: he has created all things and sustains them moment by moment.
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