The Death of Church and Pub
Written by Carl R. Trueman |
Tuesday, August 29, 2023
The death of church and pub can only further fuel the modern scourges of loneliness and isolation. And these evils cannot be solved directly by public policy or government initiatives because such things trade in abstractions. Nobody is ever lonely or isolated in the abstract. Loneliness only ever affects people—real, individual people in real, particular circumstances. And it can only be solved by real community. This is where the church actually has a tremendous opportunity.
My annual trip to my home village in England is typically a week when I enter the land that time forgot. Nothing much changes. The shop still sells newspapers and houses the local post office. The view across the valley from my mother’s cottage still reveals nothing—not even a street light or a power cable—that would indicate it has a point of origin in the last century and a half. And the Baptist chapel bell still strikes the hour ten minutes late. But even in this land where nothing seems to change, some things do bear the unmistakable marks of late modernity. There are now more cars than houses, turning the narrow country lanes into parking lots. And most striking, the parish church has closed and is now for sale, with planning permission for it to be turned into a residence.
Closure of churches is nothing new. Over twenty years ago in Aberdeen, I noticed that a number of places of worship I remembered from my postgraduate days had turned into nightclubs. And the old Free Church College was now a bar. The College, its entrance flanked somewhat incongruously by historic plaques commemorating its earlier distinguished denizens: the theologian David Cairns and the Semitic scholar William Robertson Smith. Given the importance of the ownership of space for the social imagination, nothing perhaps indicates the change of Western culture more than the replacement of the seriously religious by the merely entertaining.
My village had two churches, the Anglican parish church and the Baptist chapel. In the nineteenth century, both were central to village life. The current primary (elementary) school was founded by the Baptists in the nineteenth century when their children were effectively excluded from the Anglican school because of their theological beliefs. Religion may have created a fault line, but it was also a deep source of identity and community. It motivated people to act in ways that supported each other, that manifested concern for the future, that gave them a hierarchy of goods that framed communal action. It spoke of belonging, and it gave corporate life a context and a significance. Today, the chapel is marginal, the church has closed, and people increasingly question what the village community is, what it is for.
There is a parallel in the fate of the English village pub.
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On Epic Stands, Great Men, and the Church Catholic
God never does a great work in the history of the Church except through a band of brothers and sisters. This is true of the Ancient Church, the Celtic Church and its powerful missions, the Reformation, the Puritans, and the Evangelical Revivals of the 18th century.
In a recent statement regarding some of the cultural turmoil in North America, fellow historian Owen Strachan made an observation about church history that I found quite surprising. He noted that “Epic stands for truth…are usually taken alone, so high is their cost.”
I found it quite surprising because my own study of church history, now stretching back to the fabulous courses I took at Wycliffe College in the 1970s under men like John Egan, Eugene Fairweather, Michael Sheehan, and then teaching full-time from 1982 to the present at a variety of seminaries and colleges, has given me a fundamentally different perspective.
It is one that I have learned inductively from church history (be it the Apostolic era with the Pauline circle, or the Cappadocian Fathers, or the Celtic Church, or the Reformers, or the Puritan brotherhood, or the Evangelical revivals of the 18th century—all of which I have studied in depth), and it is namely this:
God never does a great work in the history of the Church except through a band of brothers and sisters. This is true of the Ancient Church, the Celtic Church and its powerful missions, the Reformation, the Puritans, and the Evangelical Revivals of the 18th century.
The idea of one lone figure standing for Truth against the minions of evil and the failure of like-minded men to stand with him is the product more of a reading of church history shaped by a “High Noon” culture than the actual facts.
And in some ways to assert otherwise is to make church history a narrative of “celebrities” when the reality is better expressed in these concluding lines of George Eliot’s “Middlemarch” (albeit she would have meant them quite differently):
“That things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.”
The “Great Man” Way of Doing History
Prof Strachan’s remark “Epic stands for truth…are usually taken alone, so high is their cost” is redolent of the “great man” way of doing history. In contrast, I am concerned to affirm that in church history and in the church there are no small people. -
An Eternal Weight of Glory
Set your mind on things above (Col. 3:2). Anchor your hope in that coming world where righteousness dwells (2 Pet. 3:13). Keep fighting by faith for that crown that neither fades nor rusts (2 Tim. 4:8), and run for that inheritance that is imperishable, undefiled, and unfading (1 Pet. 1:4). Christ has won for us an eternal weight of glory (2 Cor. 4:17).
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man…’ (Revelation 21:1–3)
Without a doubt, the closing chapters of the book of Revelation are among the most beautiful and enchanting ever penned. Here every hope of the human soul is brought finally to fulfilment: every ache for restoration satisfied, every desire for redemption accomplished, every hope of reconciliation achieved, and every voracious longing for love brought finally to rest. Here, at the culmination of history, the warring, devouring, and backbiting of humanity has become a trinket of a bygone age and unity at last prevails over fragmentation, reconciliation triumphs over estrangement.
This panorama of wonder is so foreign to our present experience it feels almost dreamlike; yet the reason for this paradisal state is made plain in the text: the Lamb was slain for sinners and the presence of God now dwells with man again (cf. Rev. 4:9–10).
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Teach Them Diligently
Through worshipping together on Sunday mornings and worshipping throughout the week in the home, our children will have been in the presence of God so much that they know exactly how these counterfeit gods look and their response will be to flee from them. Parents, disciple your children. Make going to church a habit and worship regularly together, in your church and in your home. Teach your children diligently. It’s vital for your family and our culture. Now the time to take Deuteronomy 6 seriously.
I have a dear friend who works in the banking industry, and as he was training I was fascinated by a particular story that he shared with me. He was sitting in the training room and his manager began to lay twenty-dollar bills on the table. As he laid them down he looked up and asked, “Which one is a counterfeit?” My friend carefully examined the bills and chose one. He chose the wrong one. The manager picked the bills up and began to teach him how to spot the counterfeit bill. This happened everyday until he could spot the counterfeit within seconds. Likewise, we must train our children so well that they can spot the counterfeit gods that our society invites them to serve within seconds. These brazen invitations to serve counterfeit gods are the reason our children need to be trained just like my friend who works in the bank.
Teach Them Diligently
These are the words of God in Deuteronomy 6:
Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. –Deuteronomy 6:4-9
When we think about raising children, these words from God come quickly to mind. God commands believing parents to raise their children diligently.
“You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.”
This training is a lifestyle and you must teach it to your children.
We must answer the question, “Why?” Why do we need to be teaching this to our children? It is quite simple—because as believing parents, we are the primary means of discipleship in our family. God tells us to teach our children diligently and that is exactly what we must do. Besides, as you may have figured out, this command has many practical implications for your life and your children.
God is very clear in why he commands his people to train their children up in the way they should go; because when they go into the land that he has promised them, there will be counterfeit gods and they will be tempted to go and worship them! Well, we know that the only God that must be worshipped is the Lord and he is a jealous God for his people (Deut. 6:15). He demands we worship him and him alone (Exod. 20:1-6).
My mind immediately goes to Galatians as Paul warns those believers not to turn to a “different gospel” (Gal. 1:6). Well as frankly as I can put it, believers are finding their children turning to a different gospel and falling into the temptations from its counterfeit gods because we have not followed the command from Deuteronomy 6 to diligently teach our children.
More times than not I hear parents say, “I’m just going to let my child be a child. They don’t need to worry about things like homosexuality, abortion, transgenderism, etc until they’re out of college.”
This response is oblivious at best because everything that surrounds them in life pushes them to counterfeit gods and their “gospels.” Our children are pushed by the media to care more about the latest Tik-Tok trend than the devaluation of human life. Their schools teach them that it’s foolish to believe in any absolute truth and only their feelings should be trusted . I could go on and on about how our world is telling our kids to run far away from God and into a different gospel of false love and acceptance—where anything goes and God does not exist.
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