Written by Guy M. Richard |
Sunday, June 12, 2022
How we rest and how long we rest are very subjective matters on this side of the Fall. The most important thing is that we take time to rest in some capacity so that we can do our work—filled with pain and difficulty and opposition—and do so in such a way that God gets all the praise and the glory.

If, as I argued last time, we all need to rest, then this raises an immediate question: what do we do with passages in the Bible which seem to suggest that even a small amount of rest is enough to destroy us? Take Proverbs 6:10-11 and 24:33-34, for instance, both of which say the same exact thing:
A little sleep, a little slumber,a little folding of the hands to rest,and poverty will come upon you like a robber,and want like an armed man.
According to these verses, even a little sleep and a little rest is too much if we want to stay out of the poor house and be able to provide for ourselves and our families. If that is true, then why in the world would I argue in my last article that we all need to rest?
In answering this question, we need to begin by remembering that the three most important rules of real estate—location, location, location—apply to biblical interpretation as well. In order to understand what these two proverbs are intending to say, therefore, we need to first understand the context in which they are located. In both of these cases, we can readily see that the context is aimed at addressing laziness and foolishness. Rather than providing general wisdom for all people without distinction, these two proverbs are instead specifically speaking to the “sluggard” and to the “man lacking sense.”As human beings, we are all different. We have different personalities, different motivations, and different experiences that have shaped us and made us who we are today. Some of us struggle with working too much, and we may need to be reminded of the importance of rest. Those of us who tend in this direction would benefit from having the passages that we mentioned last time held before our eyes consistently. Others of us, however, struggle with resting too much, and we may need to be reminded of the importance of work. We require passages like these two proverbs to be held before us, which are obviously designed to challenge our affinity for rest and relaxation.
But we may also require passages like Genesis 2:15 to be consistently held before us, especially when it is taken alongside of Genesis 3:15-19. These two passages taken together imply that work is a creation ordinance which was given to humankind from the very beginning but was later corrupted when sin entered into the world. The implication that arises from them is that work and rest always went together perfectly before the Fall. Work was not wearisome before the Fall nor was it laborious. It was wholly restful all the time. We know this is true, because Genesis 3:17-19 highlights the radical change that sin brought upon our work. All our labors from this point forward involve “sweat” and “pain” and thoroughgoing opposition for the rest of our lives.
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We, too, will be glorified, because of Jesus. The day of true and final rest with God in heaven is coming. The day when we will experience complete freedom from sin and its consequences, the day when we will know full joy with God forever is our promised inheritance in Jesus. This life really is but a moment of time which quickly vanishes away.

One of the main themes in the Gospel of John is the full consecration of Jesus to do His Father’s will. Jesus was fully devoted to say and do only what pleased His Father. What brought glory to the Father, what the Father wanted Him to experience, what the Father wanted Him to accomplish or not accomplish—this was the wholehearted desire of Jesus.
Consecration to God, giving ourselves to God as living sacrifices, is what Christian living is all about. It is knowing God’s will and doing it. It is willingly giving each aspect of our lives to God in grateful devotion for the great salvation that He has given to us through Jesus (Rom 12:1-2). Previously, we wrote about this need for consecration, and specifically about the need to consecrate our health, security, and safety to God.
As we pursue greater dedication to God, we find encouragement through the example of our Lord Jesus Christ. To be like Jesus is our goal for daily life. Let’s consider together how the apostle John shows us Christ’s example of consecration in his Gospel.[1][2]
Jesus voluntarily accepted the Father’s will.
The Father’s will for God the Son was to experience shame and suffering for the sins of the world in ways far beyond our comprehension. The Son knew this, knew all of what He would suffer before He came to the earth. And yet, He completely accepted the Father’s will. He voluntarily did His Father’s will, trusting His goodness, sovereignty, and plan in everything.
3:14-16 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
3:34 For he whom God has sent utters the words of God.
8:42 Jesus said to them, If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.
10:17-18 For this reason the Father loves me, because I lay down my life that I may take it up again. This charge I have received from my Father.
12:27-28 Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.”
Just as Jesus was sent to do the will of the Father, so are we. Jesus was completely committed to doing the Father’s will, and our ambition must be to do the same. This includes when His will means hardship and suffering. We must place our trust in the Father and purpose to do His will, even if He requires us to experience trials that we previously feared would ever take place. Job said, “For the thing which I fear is comes upon me, and what I dread befalls me” (Job 3:25).
Jesus did the Father’s will in all of life’s circumstances.
4:34 Jesus said to them, “My food is to do the will of Him who sent Me and to finish His work.”
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All that we say and do and think is being noticed. That should help us to keep on the straight and narrow, and help us run the race with diligence and perseverance. It is too easy to be swayed by what we see and hear in this world, but we must be more conscious of what can be seen and heard in the next. 

The Christian is never alone. He is part of the Body of Christ. And what he does is always noticed, certainly by the Triune God. But one interesting passage of Scripture suggests that we are being watched by others as well. Consider what we find in Hebrews 12:1-2:
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
Now when you find a ‘therefore’ in Scripture, you need to learn what it is there for. And the chapter preceding this one is of course the great hall of fame chapter where so many past men and women of faith are listed and praised. After reminding us of all these amazing believers, the writer of this book urges us to run the Christian race with endurance.
The idea is that we should take strong motivation from knowing about all those who have gone before and finished the race well. And there is a two-tiered witnessing taking place here. We witness what they have done (as we read Scripture or church history or Christian biography, etc), but they may also be witnessing us.
Perhaps the saints who have preceded us into eternity are sitting around and cheering us on. “Go Bill – you can do it! Keep going!” Knowing there are so many great champions of the faith who might be supporting us in this way should give us a renewed passion to keep on keeping on.
It is the same for everyone in this life. If you have practiced and worked hard at something – perhaps as a pianist or a golfer – there is real encouragement in knowing that there is a crowd of onlookers, wishing you well and cheering you on. And if you know that a great pianist or golfer is in the crowd while you do your thing, you will try even harder to impress that champion.
One expository commentator and pastor wrote in his remarks about these verses how in his first year of preaching, he was told that two famous and well-known English evangelical preachers were sitting in the church. That made him nervous, but it also made him want to do the very best he could. R. Kent Hughes said this about that Sunday morning:
Now, I always prepare as thoroughly as possible and have always tried to do my best regardless of the situation, but I do remember consciously crossing and dotting my homiletical “t’s” and “i’s” that morning – though it is to be feared that my sermon was eminently forgettable! But my point is, the presence of notable witnesses is motivating, whatever one’s activity may happen to be.
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