In the frustrations of work, God is reminding us to look to him. He is saying, look to the things that are unseen. For the things that are seen are fleeting, but the things that are unseen are eternal (2 Corinthians 4:18). He is where we will find the fulfillment and glory we seek, and eventually, Jesus will return for his children. At that moment, he will make his blessings flow far as the curse is found.

Last week was a rough work week. First, it was exhausting due to its long hours. Second, my health gave me some trouble, and third, I dropped one of the many balls I have been juggling on a project, and now I am cleaning up the pieces. None of these issues were that significant in and of themselves, but they piled up and weighed me down.
My emotional response is what I found to be the most interesting. I found myself under it all instead of on top of it. Once defeat set in, even the minor issues felt daunting. I expected my work to bring me fulfillment, but it offered me frustration.
What I was experiencing was the effect of the curse; the thorns and thistles that accompany every job and make the sweat pour from our brows (Genesis 3:17-19). It was nothing out of the ordinary in a fallen world, but I was reminded that life is not the way it should be, and the fruit of our labor is rarely produced with ease.
It is not only the world that is not as it should be; we, too, are fallen. It was not the curse alone I was dealing with last week.
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Meta and Mark Zuckerberg wish to make money. They will addict your children in order to do so. The next time you see your child slap on a VR headset, find out if they are entering the metaverse. You have a responsibility as a parent to know. If you are an adult emersed in the metaverse, you are an addict and don’t even know it. 

Facebook announced a name change for its company this week. Meta is its new name.
You probably have little idea of the significance of the name change. I believe Meta has the capability of destroying the discipline, drive, and determination in future generations of Americans.
Have you heard of the Greatest Generation? These were American men and women who sacrificed everything during World War II to protect our land, our liberty, and the American way of life.
Meta could be the seedbed that destroys what the Greatest Generation obtained.
Meta is a Greek word that means “higher,” or “beyond,” or “behind.” It is carried over into English to refer to an alternate reality to something concrete. Meta (Facebook) is wanting to help you create an alternate life (e.g. “second life”) through virtual reality that takes you “beyond” the real-life that you are living on earth.
Meta is a drug. It is a form of escape. It is a game.
But don’t tell people involved in Meta that it is a game. It will anger them. Just like when you tell a person hooked on heroin that they’re addicted. “What do you know? Nothing that feels this good and is as beautiful as what I have experienced can be bad for me.” 
Oh, yes it can.
Here’s how Meta works. Meta (Facebook) will soon be opening storefronts around the world to sell you next-generation virtual reality glasses called Oculus. Slap those glasses on, integrate with the digital world, and soon, you will be living a Second Life, an alternate reality.
In this virtual world that exists in your mind, you will interact with other people who enter your Second Life by asking you (audibly through Oculus) if they can join you in your virtual house, your virtual business, your virtual lakefront home, your virtual gym, your virtual vacation, etc. You live the life that you want to live but can’t live in the real universe.
That’s right.
It’s the metauniverse. You are in control of parallel universes that you digitally create to escape the reality of the one real universe in which you live. You become your own god. You ignore the real God. You go beyond the real truth to create your own version of the truth. You go beyond reality to escape the harsh world in which you really live – and which the one true God can help you thrive, not just survive.
But why bother with the real world?
In the digital metauniverse of Mark Zuckerberg’s Meta, people can hide behind an Avatar (a character) that they create in the metauniverse. The Avatar represents them in their alternate reality.
Here’s how it works.
You upload an image of your face (or someone else’s face) after digitally manipulating it to remove those characteristics you don’t like.
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There are some conservative Presbyterian churches that currently practice – with pleasing edification – ruling elder-led corporate prayer. In one such church, a ruling elder writes: “Prayer with and for the congregation is foundational for ministry, and corporate prayer led by the Ruling Elders who have come from among the congregation can help teach the people how to pray themselves in a biblical, mature, and thoughtful way.” Another ruling elder adds: “Since the congregation is shepherded by a team of elders, RE-led corporate prayer allows the congregation [to] hear the heart of each shepherd and thereby fosters trust in the team as a whole.”

Two years ago, while working in another state, I worshiped in a local PCA church. While the sermon was weak as dishwater, I walked out of that sanctuary thankful to God that I had heard a biblical, earnest, compassionate, well-delivered congregational prayer. That was the best part of the service. The prayer was delivered by a ruling elder.
Perhaps that’s a shocker to some. If so, why?
In 2021, one of the PCA’s highly regarded pastors wrote that ruling elders “by gifts and calling are not theologically, biblically, or rhetorically equipped for the task” of public prayer. It wasn’t clear to me if he intended to argue that no ruling elders should pray in public, but the door was opened for such an interpretation.
I respectfully disagree.
The reason this piece is bylined by a nom de guerre is not to avoid disagreeing with a leading pastor in my denomination – whom I respect, of whose ministry I think highly – but to protect the identity of those churches and individuals referenced here.
I’m not saying all or even most ruling elders ought to be delivering prayers in corporate worship. But some REs are capable of public prayer, either through gifting, studied practice over years of service – or both. Probably others are doing their best to improve their skills in this area. They ought to be encouraged.
Here are four points to consider regarding the public prayers of those whom a Presbyterian pastor, James E. Blythe (1765-1842), considered to be “the sheet-anchor of the church’s safety” – the eldership:

Most important, if a ruling elder is “not theologically” equipped to pray publicly (as the article asserted), how then is he theologically equipped to teach God’s Word, as I Timothy 3 requires of an elder? Perhaps part of the apparent disparity between the teaching and the praying of REs has more to do with one’s specific preparation than overall theological equipping. If a ruling elder approaches his scheduled opportunity to lead in corporate prayer with the same attitude he most likely adopts toward teaching a Sunday School class – in other words, this is something that deserves my serious preparation, rather than doing it off-the-cuff – his prayer should be more focused, scriptural, earnest, and edifying. For most elders, this probably includes the use of some form of notes to aid in the moment of delivery.
Having ruling elders prepared to pray publicly is of service to the church should a pastor suddenly become unavailable. Not long ago, the elders of a church I know were faced with an urgent text message (during Sunday School) from the expected visiting pastor who reported he was stuck in traffic. (Thankfully, he made it with a few minutes to spare.) Perhaps just as likely in this era, however, what will a church do if its pastor is arrested for his faithful preaching – such as from Romans 1 or I Corinthians 6? The ruling elders should be prepared to step up, to lead and pray. Such a scenario was unthinkable in America a decade ago – but no longer. Think about it. Should churches be forced into homes or underground at some point, REs will have to share the burden of leadership, to include leading in prayer.
Related to this, could it be any clearer to informed Christians in the pew that the America in which anyone older than 40-ish grew up, is gone? Some have observed the country is experiencing the worst leadership in its history in multiple arenas – politics, education, academia, business, and all too often the church. Almost the only place where legitimate, honorable, godly, and – increasingly – courageous leadership may be found is within those true churches that hold faithfully to the Scriptures and inculcate in her members the fear of the LORD, not of men. Encouraging the lay leaders – ruling elders in the case of Presbyterian churches – to prepare themselves to participate in public prayer is one important way in which leadership is promoted within the flock of God, with potential spillover influence beyond. It ain’t happening elsewhere, so it must happen in the church.
Finally, there are some conservative Presbyterian churches that currently practice – with pleasing edification – ruling elder-led corporate prayer. In one such church, a ruling elder writes: “Prayer with and for the congregation is foundational for ministry, and corporate prayer led by the Ruling Elders who have come from among the congregation can help teach the people how to pray themselves in a biblical, mature, and thoughtful way.” Another ruling elder adds: “Since the congregation is shepherded by a team of elders, RE-led corporate prayer allows the congregation [to] hear the heart of each shepherd and thereby fosters trust in the team as a whole.” Churches hearing their own shepherds pray, doesn’t that seem valuable? If some churches are doing this well, why not others?

So, while disagreeing with the 2021 article in one respect, I wholeheartedly agree on the need for “thematic order,” employing “scriptural language,” and, “urgency and earnestness” in public prayer. Let our churches – led by pastors who model such prayers – encourage their elders to equip themselves for this shared ministry task, thereby to bless Christ’s flock and honor the One who alone draws near to “all who call upon Him in truth” (Psalm 145:18).
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