My book Seasons of Sorrow releases today. Thanks so all who have purchased it already or who will do so today or in the days ahead. It is my prayer that the Lord will use it to bless and strengthen his people.

Today’s Kindle deals include a number of interesting titles.
(Yesterday on the blog: Are You a Peacemaker or a Troublemaker?)
Google’s Revolution in Historical Research
We are inclined to gripe about Big Tech, but this article from Philip Jenkins reminds us that it also delivers some incredible abilities. “I research and publish a lot in history. The more I do, the more struck I am – astounded would be a better word – at the revolution wrought by Google and other search engines.”
Questions to Ask Yourself Before You Apply a Passage to Others
“Some expositors and exegetes are gifted at applying Scripture. It’s as though these communicators have read our minds. They seem to effortlessly connect a text to our experiences and emotions. I envy them. Application doesn’t come easily for me. I have to work at it.” Me too. And here’s some help with it.
The doctrine of the believer’s union with Christ (video)
Sinclair Ferguson briefly summarizes the doctrine of the believer’s union with Christ.
What Does the Bible Say About Transgenderism?
Kevin DeYoung: “Some would argue that the Bible says nothing about the explosion of the transgender phenomenon in the Western world. After all, there is no verse that says, ‘Thou shalt not transition from a man to a woman.’ But neither are there any verses that talk explicitly about gun violence, anorexia, waterboarding, fossil fuels, vaccines, GMOs, or HMOs. We should not expect the Bible to speak in 21st century terms to every 21st-century eventuality.”
The Key of knowledge
Janie B. Cheaney: “Constructivism is an intellectual trend that overtook the university around the middle of the last century. Deconstruction, postmodernism, and critical theory (with its many offshoots) are its ideological spawn. Even if you’re not familiar with those terms you may confront them daily, because constructivism became the foundational doctrine of today’s education establishment.”
Why Church is Often Boring
“Church is often dull because we think about it like secularists, not according to scripture.”
Flashback: 3 Types of Fool
In his book Fool’s Talk: Recovering the Art of Christian Persuasion, Os Guinness portrays three types of fools in the Bible: The Fool Proper, The Fool Bearer, and The Fool Maker. I found it a fascinating discussion.

When home is ruled according to God’s Word, angels might be asked to stay with us, and they would not find themselves out of their element. —Charles Spurgeon

I recently spent some time studying one of the simplest verses in the New Testament: “blessed are the peacemakers.” There are no tricky words in this verse, no difficult Greek to parse. To be blessed means to be happy or to experience God’s favor; to be a peacemaker is to (wait for it!) make peace. But though the words are simple, the application takes some work. Essentially, Jesus is saying that peace with God leads us to make peace like God. But how do we actually do that?

It strikes me that there are at least three ways that each of us can serve as a peacemaker: we can make peace between God and man; we can make peace between man and man; and we can make peace between church and church.
Peace Between Man and God
Once we come to peace with God we naturally want to see others come to peace with him as well. What we call “evangelism” is simply this—telling others about the good news of the gospel and encouraging them to turn to Christ in repentance and faith—encouraging them to accept God’s terms of peace.
Do you do that? Are you sharing the gospel with other people? And are you asking them, or encouraging them, or pleading with them to turn to Christ? This is a serious and sacred calling God has given us. And I fear that of all Christians, Reformed Christians are among those most likely to neglect this task.
There are so many ways to share the gospel. You can speak to people at work and home and in your neighborhood. You can speak to your Uber driver and hairdresser. You can distribute tracts and Bibles. You can reach into the online communities you are part of. You can participate in formal programs of evangelism. Less important than how you do it is the fact that you do do it.
The peacemaker is the evangelist—the one who longs to see peace between God and man, and the one who then shares the gospel and calls people to it.
Peace Between Man and Man
The second kind of peace we can bring is peace between man and man. Everywhere you go you find people who are in conflict with one another and as a peacemaker you can help bring them to a state of harmony.
While we need to be careful not to involve ourselves in conflicts that are none of our business and conflicts we can really do nothing to help, there are times where we can helpfully intervene in a conflict and assist the two sides in coming to terms with one another. That’s especially true when the conflict is between two Christians and perhaps most important of all when it’s between two members of the same church.
To bring peace between two people doesn’t mean to merely act as appeasers, people who try to paper over conflict without actually resolving it. To be a peacemaker is to bring God’s own truth to bear on a situation of conflict and then to appeal to the different parties to do what God says. This is always the question we need to be asking: What does the Bible say about this, and how am I going to apply those Scriptural truths to this particular situation?
You may come into contact with a husband and wife who are just not getting along, who are always irritated with one another. And they ask you for help. Maybe you can begin by simply opening up Ephesians 5:33 and reading what God says: “Let each one of you (husbands) love his wife as himself, and let the wife see that she respects her husband.” And beginning right there you can help him think about how to love her and help her think about how to respect him. That may not bring full resolution, but it will at least get the process underway.
You may come into contact with two church members who have had a falling out. Perhaps one has sinned against the other and is denying it. You can speak to the one who has been sinned against and open up Proverbs 19:11 to remind that person, “It is the glory of a man to overlook an offense.” Can you overlook this offense—can you set it aside and continue to relate to that person as if it never happened? If not, then you can take that person to Matthew 18:15 and help him understand the process God gives us to resolve conflict: Go to that person alone, describe the offense, and see if they will ask your forgiveness; if not, take one or two other people and do it again; and if even then they won’t repent, take it to the church.
Of course maybe it’s you who needs to obey God when he says, “as far as it depends on you, live at peace with everyone.” Would it be said of you that you live at peace with everyone?
In these ways and so many others, you can imitate God by serving as a peacemaker. You can bring peace between man and man.
Peace Between Church and Church
And then I think there is also a way in which we together as the members of a local church can bring peace between church and church. It’s a sad fact that churches often end up isolating themselves or becoming suspicious of other congregations. We can even become competitive with one another when it comes to growing our numbers.
There is a sweet ministry of being a church that loves other churches—that makes peace with them and that fosters peace with them. You can read about one of these churches in 1 Thessalonians 4—a church that was commended for its love of other churches. There was no competition and no hard feelings. There was just love—love for other churches that were imperfect but on the same side, imperfect but carrying out the same labor and working toward the same cause. It is a beautiful thing when churches dwell together in love, trust, and unity.
We are called to be peacemakers, not mere peace-lovers or peace-attempters. And yet ultimately we need to acknowledge that the results are not up to us. We must do our utmost to make peace—but we must also then leave the results in the hands of God, trusting that he is wise and good. Sometimes, for his purposes, he will bring full resolution; sometimes, for his purposes, he will not. We can trust him with the results.
Then it’s important that we consider this: If we are called to make peace, why is there so much conflict? Why is there so much conflict even in the church, even between Christians? The simple reason is that we face strong enemies that hate peace and love war. The world around us, our own flesh, and the devil himself are all arrayed against us. They all tend toward the chaos of fighting, not the order of peace. And so we need to pray for peace—pray for peace in our own hearts, pray for peace in the world, pray for peace within the church. And then, having prayed, we need to labor for it. We need to make peace.
So, are you a peacemaker or a troublemaker? Are you a son of God in making peace, or are you a son of the devil in undermining or destroying peace? The clear calling for those who have come to peace with God is to make peace like God. The beautiful calling of the gospel is to imitate God in being one who loves peace, who values peace, and who makes peace.

May the Lord be with you and bless you today.
(Yesterday on the blog: Who’s Afraid of the Teenage Years?)

I have been intrigued by Rhys Laverty’s writing on providing a pastor a “family wage.” I continue to think through whether or not I agree with him (and perhaps especially so in a location as expensive as Toronto). But am glad to have the opportunity to ponder it.

Is Satan bound or is Satan the ruler of this world? It’s a great question and Derek Thomas, W. Robert Godfrey, and Sinclair Ferguson all answer in slightly different ways in this video from Ligonier.

“I think about heaven a lot. When I’m sad because I’m watching a loved one’s body break down, or because human impact on the environment brings destruction and death, I look to what I know about heaven. In heaven, we will be given new bodies and will inhabit a new earth. One thing will not be made new? Our marriages. The cliché is, ‘it’s a match made in heaven.’ However, in reality, every match made on earth will be unmade in heaven.”

There are few passages more difficult than “she will be saved through childbearing.” Mitch Chase takes it on here and offers a good interpretation. “Peter once wrote that there are ‘some things’ in Paul’s letters “that are hard to understand” (2 Pet. 3:16), and 1 Timothy 2:15 would surely be among ‘some things.’ Paul’s words in 1 Timothy 2:15 comprise one of the most difficult verses in the whole New Testament.” Indeed.

Samuel James explains why many common arguments against using pornography may not help much as the industry inevitably migrates to the heavy use of AI. (I still think those arguments are good and important, but he’s right that they will need to change alongside the technology.)

“Expressing gratitude is a joy-producing practice. As Christians, we can start by acknowledging that everything we have and are, from each breath we take to our salvation in Christ and every blessing in between, big or small, are gifts from our gracious heavenly Father (Ephesians 1:3). Then, we can be intentional about recognizing the good gifts others give us, both the material and relational, tangible and intangible.”

Paul Grimmond…lays out seven features of our modern Western context that impact dating in profound ways.

I flee for shelter to the blood of Jesus. I will live to Him; I will die to Him. I take heaven and earth to witness that all I am and all I have are His.
—Ebenezer Erskine