The story of oppression cannot be told with reference to one race, one sex, one class, one nation, or one civilization. The problem of injustice goes deeper, past the identity obsessions of our age, all the way to our identity as fallen human beings.

As Americans continue to debate critical race theory (CRT) and its place in our schools and our national self-understanding, the discussion in some Christian circles has turned to questions about possible similarities between a Reformed doctrine of sin and CRT’s emphasis on the pervasiveness of oppressive systems and structures.

For example, in a new book, Reformed Public Theology, one contributor argues that “Reformed theologians describe the pervasive effects of sin while using comprehensive terms strikingly similar to CRT.” The author then quotes from the famous Dutch statesman and theologian Abraham Kuyper:

“The stronger, almost without exception, have always known how to bend every custom and magisterial ordinance so that the profit is theirs and the loss belongs to the weaker. Men did not literally eat each other like cannibals, but the more powerful exploited the weaker by means of a weapon which there was no defense.”

I have already seen these lines cited many times on social media, to the effect that, like CRT, a Reformed doctrine of sin leads us to believe in the near inevitability of systemic injustice. What should we make of this argument?

An initial response is to admit that powerful people often do bend customs and ordinances to favor their interests. The weak often are mistreated by those who have the connections and influence to get away with it. In American history, this has meant that whites too often protected their power by mistreating those who were not white. Even in a country deeply influenced by Christianity, oppression is more common than we would like to think.

So far, so Reformed.

But there are problems with connecting the ideology of CRT with the doctrine of the Reformed tradition.

For starters, it’s strange that Kuyperians—who talk so much about redeeming culture, transforming the city, and renewing the arts—can sound so defeatist when talking about the systems and customs of Europeans and their descendants. If the leading proponents of CRT are to be believed, centuries of profound Christian influence in the West have produced little more than a stream of atrocities and injustices. So much for Christ the transformer of culture.

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God has already begun to fix everything in this world broken by sin. What a privilege to be called to the mission to spread surrender to Christ’s rule over our own heart loyalties, heart attitudes and every sphere life where we have influence. “The kingdom of God is the renewal of the whole world through the entrance of supernatural forces. As things are restored under Christ’s rule and authority, they are restored to health, beauty, and freedom” (Tim, Keller, Ministries of Mercy). Because of Christ’s resurrection and exaltation, to be a Jesus-follower is to have a part in the most significant mission in history—overthrowing the kingdom of darkness.

If you noticed the title of this week’s episode, you may be wondering, “What in the world is a resurrection worldview and why does it matter?” It turns out not only that a resurrection worldview is an essential biblical concept for Christians; it is the foundation for the three specific truths that Paul repeatedly asks for God to help the Ephesian Christians grasp. This episode examines these three life-changing PERSPECTIVES.  
Before digging into the three resurrection truths that Paul yearned for the Ephesians to grasp, let’s consider why a person’s view, his perception of the truth, his mental perspective matter so much. Let’s start way back with happiness. Scripture teaches that happiness and life-satisfaction are not a result of circumstances but of the ATTITUDE you choose. For example, Proverbs 15:5 observes, All the days of the afflicted are evil, but the cheerful of heart has a continual feast. Jesus taught the same truth when he began his portrait of kingdom restoration with eight godly attitudes (known as the beatitudes) introducing each one with the term blessed (MAKARIOS), which is the Greek word for the entirely fulfilled. So, Jesus’ plan to transform our heart attitudes, restoring them to holiness, happens to be the pathway to fullest enjoyment of life.
If at the core of God’s salvation plan is transforming our sinful heart attitudes into Christ-like ones, no wonder Paul wants us to have a resurrection perspective. One of the great secrets of life taught in Scripture is this: Your PERSPECTIVE determines your ATTITUDE. If you doubt that, just consider how your attitude of thankfulness for getting an unexpected 10% raise from your boss would change if you found out everyone else got a 15% raise. Or consider how, after taking a step onto the street to cross it, your angry attitude towards a pedestrian whose arm flies out against your chest shoving you backwards into a mud puddle would be transformed to gratefulness if you then saw a bus fly across the surface of the road on which you were just standing! Our attitude is inseparably bound to our perspective. It should not surprise us that Paul, who knew that God’s goal is to transform our heart attitudes, wrote to the Romans, Do not be conformed to this world, but be transformed by the RIGHT PERSPECTIVE—the renewal of your mind (12:2).
With this background, we can see why Paul’s prayer strategy for the Ephesian Christians began with prayer for them to have a correct RESURECTION PERSPECTIVE, i.e. to mentally grasp the way the resurrection impacts our everyday living in specific ways. As we now come to these three truths, notice in the text we’re studying, how Paul piles up words that have to do with PERSPECTIVE. Ephesians 1:16-23: I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of 1) wisdom and 2) revelation in the 3) knowledge of him, having the 4) eyes of your hearts enlightened, that you may 5) know…Five different ways he refers to the PERSPECTIVE he longs for them to have—a perspective about what difference the resurrection makes. That resurrection worldview is to know: 1) What is the hope to which he has called you, 2) what are the riches of his glorious inheritance in the saints, and 3) what is the immeasurable greatness of his power toward us who believe. If you are anything like me, these words go right over your head. What is Paul talking about? And why in the world does he single out these three aspects of the reality of the resurrection? I believe that as we dig into these truths, we will come away with a much richer understanding of how the resurrection of Jesus Christ on Easter Day—matters in our everyday lives.
Truth # 1: The Hope to Which He Has Called You
A. Biblical Hope Is Richer than Most of Us Realize
We recognize that the historic miracle of God suspending the natural order to raise Jesus from the dead validates Jesus’ claims. But it points to so much more. Author, Tim Keller observes:
“The resurrection was indeed a marvelous display of God’s power, but we should not see it as a suspension of the natural order. Rather it was the beginning of the restoration of the natural order of the world, the world as God intended it to be. Since humanity turned away from God, both the human and natural worlds have been dominated by sin and evil, disorder and disease, suffering and death. But when Jesus rose from the dead, he inaugurated the first stage of the coming of God’s kingdom power into the world to restore and heal all things. The resurrection means not merely that Christians have hope for the future, but they have hope that comes from the future. The Bible’s startling message is that when Jesus rose, he brought the future kingdom of God into the present. It is not yet here fully but it is here substantially, and Christians live an impoverished life if they do not realize that it is available to them.” (Hope in Times of Fear).
If our view of what the resurrection accomplished is basically that when we die, we get to go to heaven, we’ve severely shrunk the biblical concept of hope, which is RESTORATION of CREATION PARADISE on EARTH—not ESCAPE from it.
“The world was created by God to be a place of perfect harmony under his rule. Everything was cohesively woven together with every other part of creation. There was no disharmony between the body and the soul, or between our feelings and our conscience. There was no conflict between individuals or the genders. The body never became disharmonious within itself—there was nothing like the disintegration of the body through disease, aging, and death. There was also perfect harmony between humanity and the animals and the environment. There was no broken relationship of any kind” (Ibid).
When we look behind the false worldviews we studied in this series, we realize that what is longed for is actually the restoration that Jesus is bringing. Behind broken sexuality is often a hunger for unconditional love. Behind the accusation that biblical patriarchy is toxic is often the feminist yearning for significance, and sense of worth. Beneath the pro-abortion position that embryos have no right to be in the way of women’s pursuit of happiness is the yearning for fulfillment. The day when open borders work is the day when sin and oppression are ultimately vanquished from earth. True resurrection hope is enormously attractive.
B. Biblical Hope Balances the Already and Not Yet Aspects of the Kingdom
The kingdom of God and the Second Adam have already broken into Adam’s kingdom and overthrown the usurpers, Satan, sin, and death. As one theologian observes:
“We must not underestimate how present the kingdom of God is, but we must also must not underestimate how unrealized it is, how much it exists only in the future. Because the kingdom is present partially but not fully, we must expect substantial healing but not total healing in all areas of life…If we overstress the ‘already’ of the kingdom to the exclusion of the ‘not yet’ we will expect quick solutions to problems and we will be dismayed by suffering and tragedy. But we can likewise overstress the ‘not yet’ of the kingdom to the exclusion of the ‘already.’ We can be too pessimistic about personal change. We can withdraw from engaging the world, too afraid of being ‘polluted’ by it.” (Ibid).
C. Biblical Hope Energizes Our Calling
Christ-followers are those who have responded to our Master’s personal CALL to enlist in his cause—not  just throwing a lifeline to people guilty of sinning—but the overthrow of the kingdom of darkness and establishment of his kingdom of righteousness over every square inch of life on planet earth.
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New woke protocols mandate race as essential rather than incidental to the human experience. Supposedly such fixations will heal racial wounds. Under the new reparatory and compensatory diversity, equity, and inclusion rules, those deemed non-white were to be hired and admitted to colleges in greater numbers than their demographics. Even the old mandated proportional representation quotas were no longer enough.

Almost everything that has followed from the woke mass hysteria gripping the nation since 2020 has proved disastrous.
Wokeism destroys meritocracy in favor of forced equality of result—history’s prescription for civilizational decline.
If we continue with the woke hiring of administrators, air traffic controllers, ground crews, pilots, and rail workers, there will be even more news of disasters and near-miss airline crashes.
Wokeness demands a McCarthyite suppression of free expression. No wonder a woke FBI recently hired out social media censors to suppress stories it deemed unhelpful.
Soviet-style, wokeism mandates strict ideological party-line narratives under the cover of “science.” No wonder a woke government lied that requiring vaccines would prevent both infection and infectiousness.
Woke substitutes race for class in its eternal neo-Marxist quest to divide permanently the nation along racial lines, between victims and victimizers.
Yet wokeism recently has embarrassed itself as never before.
Take the COVID pandemic.
The Department of Energy has joined the FBI and is now attributing the origins of the pandemic to a leak of a likely engineered virus from the top-security virology lab in Wuhan, China.
Wokesters had long suppressed that reality, demonizing any who rejected its orthodox lies and spoke a larger truth: A dystopic China is not our global partner in greening the planet. Criticizing Stalinist China is not “racist.” China is not building a progressive society that is a model for others.
The ongoing environmental catastrophe in East Palestine, Ohio, following the train derailment revealed more woke moral bankruptcy.
Ostensibly the ensuing toxic spill and noxious plume have poisoned a poor and working-class small town. It should have galvanized the old Democratic Party that once voiced loud support for all green causes and championed the lower American classes.
But woke ended all that—substituting racial chauvinism for class concerns and ideology for genuine worry over the environment.
Woke dogma mandates that pollution and poverty are no longer concerns—if they affect the white poor who are stereotyped collectively as privileged victimizers.
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