You see that’s how Jesus, the Lamb of God takes away sin; not by pushing it aside or sweeping it under the rug, but by picking it up and carrying it, as if it were his very own, all the way up to the cross. Isaiah saw that day so clearly: “All we like sheep have gone astray; we have turned-every one-to his own way; and the LORD has laid on him the iniquity of us all.

The next day he saw Jesus coming toward him, and said,“Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29)
Since 1980, the Make-A-Wish-Foundation has been making dreams come true for children suffering from critical illnesses. One of those children was Logan, who wished to meet Arnold Schwarzenegger. Well, you can imagine his excitement when a stretch limousine pulled up to his home. The driver drove Logan and his family outside the city, down a bumpy dirt road to a secret location in the California hills. When Logan stepped out, who should greet him but his lifelong hero, the Terminator. The boy was speechless as he fell into the goliath arms of the former Mr. Olympia. Then Arnold asked, “Which will it be? The hummer or the tank?” Logan spent the next hour barreling through the woods in a tank driven by his hero. Before parting ways, Arnold looked into Logans eyes and said, “Everything is possible, if you believe it” … which is a pretty bold thing to say to a child with a terminal illness.
John 1:29 records the day John met his hero; indeed, the long-expected hero of all Hebrews! As the last in a long line of faithful prophets, John alone enjoyed the privilege of proclaiming what his predecessors only dreamed of saying: “Behold, the Lamb of God…” Except John’s hero and ours, the Lord Jesus Christ, didn’t only come to offer momentary delight and distraction; he came to save his people from their terminal spiritual illness by atoning for their sins. But why is he called the Lamb of God? Can he really take my sins away? From this single verse, we see that Jesus Christ was sacrificed by God to atone for your sins.
First, we see that Jesus is the Lamb. The events of our passage take place on “the next day,” that is the 2nd day of the Jesus’ 1st week in John’s gospel; the day after the envoy from Jerusalem came to investigate John asking, “who are you” (John 1:19) and “why are you baptizing” (John 1:25). Now, we can see John in his camel hair cloak, sinched at the waist with a leather belt, standing in the shallows or along the banks of the Jordan River out in the wilderness. The shore is teeming with people who’ve come from all over to hear John’s preaching, repent of their sins, and be baptized when, John spotted a face in the crowd, the face of Jesus.
When I was a boy, we took a family trip to Yellowstone. To make it a bit more interesting my father, who is a wildlife fanatic, promised to reward animal sightings with cash. Different animals were worth different amounts: eagles-$1, otters-$5, bears-$20, wolves-$50 & so on. So, we’d be driving through the woods when one of us would point and yell “bear!” as my dad slammed on the breaks. Or we’d be sitting by the window in a restaurant and shout “eagle!”
Suddenly, in the midst of the throng, John cried, “Behold, the Lamb!” Now why would John call Jesus the Lamb? Because John knew his Bible. He knew Ezekiel 18:4, “the soul that sins shall die” because every sin constitutes an act of allegiance to Satan in rebellion against God whose holiness is infinite, eternal and unchangeable. But John knew that the Lord is “merciful and gracious, slow to anger and abounding in steadfast love and faithfulness” (Exodus 34:4). John knew that God was a good God who had promised to atone for the sins of his people and that the entire sacrificial system of Israel served as theological training wheels to show them “without the shedding of blood there can be no remission of sin (Hebrews 9:22).” John knew that while the Hebrews were no less deserving of death than their Egyptian overlords, all whose door posts were smeared in the blood of a lamb were spared for, “where the paschal blood is poured death’s dark angel sheathes his sword.” John knew that every morning and evening, the bleating of lambs could be heard from the Temple from which flowed an endless river of blood that God’s people might know the cost of sin and their need for a substitute. You see, like the Wiseman who gave myrrh, a burial ointment, to a child, John recognized from the start of Jesus’ ministry, the heart of Jesus’ ministry was to save his people from their sins by dying for them as their lamb.
John called Jesus “the Lamb.” Jesus is not “a lamb,” “some lamb,” or “one of many lambs.” He is “the Lamb!” The “one and only Lamb.” As the Passover lamb had to be a male, without spot or blemish, so too, Jesus was perfect. His soul was spiritually spotless and clean without blemish or defilement. Even though the hounds of hell were unleashed by the Pharisees to sniff out any dirt on Jesus with which to prosecute him, Pilate was forced to conclude, “I find no guilt in this man” (Luke 23:4). Because he had none! He was “holy, harmless, undefiled, separate from sinners” (Hebrews 7:26).
Since Jesus was the only good man who ever lived, the only man to keep the entire law of our Holy God, he alone is qualified to be our sin bearer, our substitute, our champion. He is The Lamb and there is no other. No one comes to the Father but through him (John14:6) and “There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). Have you put your hope in another hero to rescue you or another lamb to save you? There is no other! Jesus is the first, last and only hope for sinners longing for salvation. And as he came towards John long ago, so he comes to you now, promising to save you from your sins if you would only receive and rest in him alone.
Yes, Jesus was the Lamb, but he was also God’s Lamb. “Behold,” John cried, “the Lamb, of God” (John 1:29). In the Old Testament, when someone sinned, they had to bring their own lamb bought with their own money or taken from their own flock to the priest who would sacrifice it and make atonement for the forgiveness of the guilty person. And if the guilty couldn’t afford a lamb, he would bring doves. If he couldn’t afford doves, he would bring flour. But had to pay for his own atonement. Have you ever incurred a debt you could not pay?
I was a senior in high school, and it was late on a Tuesday night. I was driving home from a varsity soccer game (spectator not player). The game was away so the drive was long, and I was tired. A half mile from home, I came to a stop sign. Seeing that the roads were empty, I rolled through the stop sign and continued on my way, when suddenly a police car burst from behind the bushes, sirens blaring, pulled me over, and wrote me a $180 ticket. Well, my father was not happy when I came home so late and even less happy when I showed him the ticket I could not afford. But my dad took the ticket and said, “I got it, son.” Though I was then guilty one, my faither paid my penalty for me.
$180 for rolling a stop sign seemed like a lot of money. How much to pay for the life you’ve lived? How much to pay for a lifetime of lies, lust, slander gossip, coveting, vanity, selfishness, drunkenness, faithlessness, apathy, anger, and pride?  More than you or I can afford, friend! Psalm 49:7-9 helps us with the math, “Truly no man can ransom another, or give to God the price of his life for the ransom of their life is costly and can never suffice, that he should live on forever and never see the pit.”
God in justice demands a price for sin that you cannot pay.  These high temperatures have made my local lap pool hot. The other morning, the pool was 90 degrees. Swimming laps in 90 degrees is like running summer sprints in a wetsuit. It’s miserable. You’re instantly exhausted. You can’t catch your breath. Time passes so slowly. In the midst of that discomfort, I thought of the incomparable, and unbearable agony of hell; of eternally drowning in the outer darkness of the lakes of fire, where the worm does not die and the fire is not quenched. This is the just penalty for sin! But God in mercy pays the debt of sin we owe, just as Abraham told his son Isaac, “God will provide for himself the lamb for a burnt offering” (Genesis 22:8). You see, Abraham remembered the night when God appeared to him in a vision and ratified his gospel promise to save and bless Abraham by passing between the rows of torn animals, graciously swearing by Himself to keep both sides of the covenant. He would reward his own imputed righteousness in us, just like he promised in Ezekiel 16:62-63, “I will establish my covenant with you, and you shall know that I am the LORD, that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord GOD.”
Recognizing that the Lamb who saves us is God’s Lamb, ought to humble us to the dirt and inspire us to give God all the glory for our own salvation which belongs to the Lord. It should make us sing with fresh zeal:
Thy work alone, O Christ, Can ease this weight of sin;Thy blood alone, O Lamb of God Can give me peace within.Thy love to me, O God, Not mine, O Lord, to Thee,Can rid me of this dark unrest, And set my spirit free.I praise the God of grace; I trust His truth and might;He calls me His, I call Him mine, My God, my joy, my light.‘Tis He who saveth me, And freely pardon gives;I love because He loveth me, I live because He lives.
Finally, we see Jesus is the sin-bearing Lamb.  John cried, “Behold the Lamb of God, who takes away the sins of the world.” A few years ago, body camera footage from an Arizona police officer went viral when he and his partner responded to a call made by a frantic woman. Her husband was working on her Civic when the jack failed and the car came crashing down on top of him. He was being crushed from the waist up and losing consciousness. When the officers arrived they knew what they had to do to save the man’s life. The body camera footage shows the strain on the officers’ faces as they lifted the car for off the man so he could escape from beneath the awful load.
This is the picture John is painting. The verb behind “takes away” is actually, “to lift up” or “to bear,” or “to carry away.” You see that’s how Jesus, the Lamb of God takes away sin; not by pushing it aside or sweeping it under the rug, but by picking it up and carrying it, as if it were his very own, all the way up to the cross. Isaiah saw that day so clearly: “All we like sheep have gone astray; we have turned-every one-to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed, & he was afflicted, yet he opened not his mouth, like a lamb that is led to the slaughter, & like a sheep that before its shearers is silent, so he opened not his mouth…  Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt” (Is 53:6-7,10).
As John called upon those gathered on that day, so God calls us through his word and to “behold him!” “Behold” means so much more than to look at him. “Behold” means to see him with your soul; to gaze at him with your heart; to look upon him in faith, hope, love and fear and be saved.
Behold him: you hard-hearted unbeliever; you who have convinced yourself that sin is a small thing; you who have believed the lie that God is not so just and so holy that he cannot be pacified by your efforts. You’re going the wrong way that leads to hell! For God requires a righteousness that you cannot attain and He is bound by his own justice to punish your sins! Why would you bear your own sin and needlessly suffer the wrath of God forever when God himself has provided a Lamb for you? Repent of your arrogant pride and run to Jesus.
Behold him you who are being crushed beneath the awful load of sin you bear. When sacrifice was made in Israel, the guilty sinner would put his hand upon the head of the lamb, signifying the transfer of his sin to his substitute. Will you not reach out the hand of faith, and put it upon the head of Christ, and call upon him to lift your burden and carry it away!  For he will.
Behold him you backslidden believer you’ve fallen away from the faith back into old sins. See the terrible price that God paid to save you for himself. When lambs were sacrificed in the Old Testament, the priests always treated them humanely. Their deaths were clean and quick. But the Lamb of God was mocked and tortured for you. Though he had the power to call down legions of angels upon his executioners and tormentors, though he could have dismounted the cross at any moment, he restrained his own omnipotence and suffered there for you until it was accomplished and your sins were atoned for. Jesus was not bound to that cross by Roman nails, but by the golden chain of his love for you. Would you then abandon him who would not abandon you to your sins?  He loved you all the way to death and hell! Would you love him so little? He denied his own life for you. Would you not deny the fleeting pleasure of sin for him?
Behold him, you weary Christian longing for the assurance of your salvation. The Lamb of God has taken away your sins! Jesus has done it and he will not undo it! God is not like a man that he should change his mind. The blood that was shed for your sins cannot be un-shed. The gift of salvation cannot be returned. His forgiveness and favor once granted can never be revoked.
Jesus Christ was sacrificed by God to atone for your sins. Hallelujah!
It’s easy to see what David meant when he wrote in Psalm 139:6 “Such knowledge is too wonderful for me; it is high; I cannot attain it.” That’s why such truths must be sung from the heart that has been touched by God’s grace: “Holy is the Lamb, the precious Lamb of God. Why You love me so, Lord I shall never know. The precious Lamb of God”
Jim McCarthy is a Minister in the Presbyterian Church in America and is Pastor of Trinity PCA in Statesboro, Ga.
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When God wove Deborah’s and Jael’s stories into his big story, he didn’t do it so that we would turn the whole thing into a call for female empowerment, intent on making it all about how awesome women are. He did it so that we would know what kind of God he is — he is a God whose mercy triumphs over, and even through, judgment. He is a God who keeps his promises to his people and provides everything we need to walk uprightly in the strangest of circumstances.

Many have noticed the trend in modern films: the warrior woman. From animated stories to superhero genres to crime mysteries, women are cast less frequently as the damsel in distress, and more often as the physically powerful rescuer come to save the day.
Rather than reflect the realistic differences between men’s and women’s physical strength, many of these movies portray impossible ideals. While our family is very picky about what movies we watch, we occasionally go ahead with one that indulges this sort of fantasy, and when we do, we talk through it together, asking questions and making sure we don’t check reality at the door.
It matters what kinds of figures we set before our sons’ and daughters’ eyes. Stories shape our understanding of what’s good, true, and beautiful. They shape our sense of what’s normal and what we ought to aspire to in life. Often the stories that put women in the role of the physically dominant hero do so to serve a particular feminist agenda that would have us understand men and women as interchangeable — or, even more so, it would have us believe women are superior to men, both mentally and physically.
Tent-Peg-Wielding Weaker Vessel
Stories from the Bible give us glimpses of women in real life — some godly, some not. There are women we should imitate, like Abraham’s wife, Sarah, and women we should not imitate, like Ahab’s wife, Jezebel.
The book of Judges tells the story of God’s people, Israel, during one of the more terrible times in their history. God’s people were doing what was right in their own eyes rather than remembering his faithfulness to them and obeying all he commanded them to do (Judges 17:6; 21:25). So he gave them judges, each of whom ushered in a brief time of turning back to God and subsequent rest. Of all the judges God gave to Israel, he gave one who was a woman — and she wasn’t only a judge, but also a prophetess. Her name was Deborah.
When God made a woman to rule over Israel as judge, it was likely a signal of his judgment on them. The prophet Isaiah describes the judgment upon Judah this way: “Infants are their oppressors, and women rule over them” (Isaiah 3:12). And God doubles down on this theme by using another woman, Jael, to deal the fatal blow to Israel’s enemy. In God’s good design, men are rulers and fighters; they bear the responsibility of providing and protecting. A female judge and warrior, then, suggests that something has gone wrong in Israel.
But first, God commands Barak to gather ten thousand of his men at Mount Tabor, where God himself will draw out the troops of Sisera’s army and give them into Barak’s hand. Barak refuses to obey, instead insisting that he won’t go unless Deborah goes with him. Because of his disobedience, Deborah tells him, “The road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman” (Judges 4:9).
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‘Urban Legends of Theology’ is a profoundly useful book for a wide audience. Pastors and seasoned saints can, like I have, become overconfident that they wouldn’t fall prey to urban legends, especially if they’ve spent years in theological study. This book can also serve the church well as an early introduction to theological thinking. Newer believers and prospective teachers can observe the precision Wittmer uses in making arguments and thus learn to carefully approach challenging doctrinal questions.

“God will never give me more than I can handle.”
The grieving spouse sighed in resignation as we sat together preparing for a funeral.
The moment didn’t call for theological precision, so I turned the conversation to prayer; however, I left the room saddened by the reliance on a theological urban legend during a time of loss. God’s Word has so much more for us than these common misconceptions allow.
In Michael Wittmer’s book Urban Legends of Theology: 40 Common Misconceptions, he examines false beliefs in light of Scripture. As a pastor, professor, and author of many books, Wittmer brings a wealth of experience to the task.
The book covers an array of issues in four sections: (1) God and theological methods, (2) humanity and sin, (3) Jesus and salvation, (4) the church and last things. Wittmer’s consistent pastoral sensitivity guides his theological precision as he serves as both myth buster and caretaker of the soul.
Confronts Obvious Problems
According to Wittmer, an urban legend is “something popularly believed—in the church or culture or both—that is not true” (xi). Some of these legends rob us of peace and joy, while others have more damaging consequences for our souls.
Urban legends of theology range widely. Wittmer argues against heady assertions like “doctrine doesn’t matter” and more practical contentions like “God helps those who help themselves.” He undermines the culture’s rejection of shame and dismantles the myth that Jesus never addressed homosexuality.
Constructively, Wittmer weaves his robust theology of creation through the chapters. This positive work is necessary because many of the urban legends relate to the nature of this world and truths about death, heaven, and the new creation. Preachers and teachers will be helped to avoid errors common among evangelical believers.
Corrects Subtle Errors
As I read this book, my own theology didn’t escape correction. My heart experienced “oomph!” moments as I recognized urban legends that have accumulated in my theology.
For example, the book critiques the myth that Christians are called to be the hands and feet of Jesus in the world. As Wittmer writes, “Paul does not use the body metaphor to depict the church’s witness to the world (as the hands and feet of Jesus) but to describe our mutual belonging and interdependence” (226).
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