Jesus dealt Satan a deadly blow. The devil is mortally wounded, though even more deadly in his desperation. But he can do nothing (please hear this!) to disrupt the equation. He can’t press us with fear of punishment; Jesus took that on. He can’t shame us with a poor self-image; we are the image of Christ now. He can’t drive us mad with death-threats; Jesus destroyed the power of death. Satan has a front row seat every time the redemption equation is written on a human heart. And he can’t do a single thing about it.

Job is one of my favorite books of the Bible. That usually catches people by surprise. Why would a book about a holy man falling prey to Satanic torment be something you want to read? Despite the initial fear the book induces, it’s extremely comforting and relevant for our understanding of trauma and suffering. Job shows that the worst still leads to the best. And of the many ways in which the book is still relevant, there’s one that stands out to me because of how prevalent it is in our times. It’s what I call “the deadly spiritual equation.”
The Deadly Spiritual Equation
The deadly spiritual equation won’t sound so deadly, but if you follow through to the end of the article, you’ll see why it is. The equation has two sides, depicted below.

Doesn’t look so bad, does it? On one side, of course, Scripture teaches that moral living aligns with God’s commandments and character. And God loves to bless those who follow his commands. On the other side, immoral living never ultimately goes unpunished. God is just. So, on the surface, this deadly spiritual equation seems biblical. What’s the problem?
The problem is twofold: (1) the complexity of God’s providence goes well beyond us and includes our spiritual nemesis, and (2) what happens when suffering comes to the upright? The latter, of course, is what the book of Job is all about. God himself tells Satan and the heavenly hosts that Job is upright. According to the deadly spiritual equation, Job should only receive God’s providential blessing. And yet the whole book is about how Job doesn’t receive that. He receives torment at the hands of Satan; he receives what looks a lot like punishment to the rest of the world, even to his friends.
Job’s friends maintain the deadly spiritual equation with vigor. Job must have sinned. He must be wicked, because that’s how the spiritual equation works. God’s punishment (the horrendous suffering of Job) must be the result of immoral living. As readers of the book, we have an insider’s perspective. We know that Job is not being punished. We know that he’s righteous, by God’s own declaration. What are Job’s friends missing? And why is this spiritual equation “deadly”?
The Missing Elements
There are two things Job’s friends are, the same things missing from the spiritual equation: the presence of Satan and the underlying purpose of suffering in God’s world. Both of these elements are brought to the fore by Jesus Christ.
Isn’t it odd how Satan only appears at the beginning of the book of Job? He destroys Job’s life, drags his head down to the dust, and then he’s gone. This isn’t arbitrary (nothing in Scripture is). Why is Satan absent from the rest of the book? Why is he absent from all of the discussion among Job and his friends? Answer: the deadly spiritual equation. It has no place for Satan, for the personified presence of evil. Satan is not in the equation. And that’s a huge problem, since we know that Satan is the one responsible for all of Job’s torment! The cause of Job’s suffering, plain as day to readers, is not even on Job’s radar. Neither is it on his friends’. For all of them, the deadly spiritual equation is just that: deadly. It’s sucking the life out of them, out of their relationships. 
Read More

Written by R.C. Sproul |
Wednesday, November 16, 2022
When the church is paganized there is no need for walls or gates in the city of God. Then the church doesn’t need to worry about singing the Lord’s song—it can sing the songs of the pagan culture because there is no longer a strange and foreign land.

In exile the people of Israel faced the question: “How do you sing the Lord’s song in a strange and foreign land?” The question is similar to that faced by contemporary American Christians. Ours is a spiritual exile as we confront a culture and government increasingly hostile to Christianity.
We look to Nehemiah for clues to guide our own pilgrimage in difficult times. Nehemiah was grief-stricken by the news of the condition of Jerusalem. The walls were broken down and its gates burned with fire. His first emotion over the sad loss of his heritage was grief. It was not bitterness or anger. Nehemiah wept and mourned as Jesus would later weep over the same city.
In his grief, Nehemiah moved to the next step, prayer and fasting. His prayer was first of all a prayer of adoration for the majestic awe of God and for His faithfulness to His people: “O great and awesome God, You who keep Your covenant and mercy with those who love You and observe Your commandments.”
Even in exile, Nehemiah praised God for His covenant faithfulness. Then the focus of his prayer turned to repentance, pleading with God to forgive the sins of his own people, acknowledging that they had brought exile upon themselves.
Nehemiah was a cup-bearer to the king. He served in a pagan government as a believer in God. His vocation was that of a servant. He was humble and respectful to the king, but proper fear of his king did not stop him from acting to save his people. He prayed to God and made a request of the king, asking for permission to go to Jerusalem to rebuild it. He also asked for letters that he might present to lesser governors for safe conduct and even a grant for building materials.
Not all the pagan governors were sanguine toward Nehemiah and his plans. Indeed, some were fiercely resistant to them. When Sanballat the Horonite and Tobiah the Ammonite official heard of it, they were deeply disturbed that a man had come to seek the well-being of the children of Israel (Neh. 2:10). But there is nothing unusual about this as it is a common pagan reaction to the mission of the church in any age.
When Nehemiah set about the task of rebuilding his enemies laughed at him and despised him. Nehemiah, though, did not let his critics determine his agenda. He was polite but firm in his response to them.
When Nehemiah’s pagan enemies received word that he had rebuilt the walls (but the doors were not yet hung on the gates), they invited him to meet with them in a special “audience.” Nehemiah had no time for this sort of thing, knowing the plans of the enemy were evil. He replied to Sanballat and his cronies, “Why should the work cease while I leave it and go down to you?” Sanballat then sent an open letter accusing Nehemiah of a seditious attempt to become a king and other false charges. Nehemiah sent back a message denying the allegations, noting that the charges were but a thinly veiled form of intimidation.
Read More
Related Posts:

“While it is good to see the Biden administration acknowledge that these attacks are a problem, they must do more,” Perkins states. “The Biden Department of Justice has so far largely ignored these growing attacks on churches and that is creating an environment of lawlessness around the country.” “Christians must not live in fear. We must not be intimidated,” concludes Perkins. “We must continue to stand upon the truth of God and defending the freedom of all to live out their faith.”

A Christian leader has blasted the Biden administration for “creating an atmosphere of lawlessness” by ignoring attacks on churches and houses of worship nationwide, which have nearly tripled over the last four years, according to a startling new report.
These assaults ranged from deadly to defacing, covered every region of the country and denominational background, and often sprang from pro-abortion domestic terrorism or other forms of left-wing enmity against biblical morality.
Offenders committed at least 420 acts of hostility against 397 separate churches in the United States between January 2018 and September 2022. These cases include everything from arson and gun-related violence to vandalism and bomb threats, the copiously documented, 84-page report specifies.
The attacks show the comprehensive nature of anti-Christian violence. Assaults against churches occurred in 45 states and the nation’s capital, Washington, D.C. Victimized congregations span the theological gamut from evangelical, Roman Catholic, Eastern Orthodox, mainline Protestant, non-denominational churches, Seventh-Day Adventist, to Unitarian-Universalists and the Church of Jesus Christ of Latter-Day Saints (formerly known as Mormons). Assailants targeted parishes primarily attended by white, black, and Asian (specifically Korean and Taiwanese) Christians, as well as multiethnic congregations.
The report documents one homicide, numerous arsons, bomb threats (real and fake), and a pervasive desecration of holy items. Vandals regularly smashed crosses, statues, and headstones in cemeteries; vandalized carvings of the Ten Commandments; set fire to a Nativity scene; and smeared feces on a statue of the Virgin Mary. They tore up a Bible and desecrated an American flag in a Primitive Methodist church in Wilkes-Barre, Pennsylvania. Denver’s Assumption of the Blessed Virgin Mary Catholic Church suffered two drive-by shootings this August. Smashed windows and spray-painted doors became ubiquitous. The number of assaults peaked this May through July but has remained elevated compared to historical figures, which usually number in the single digits.
Each individual act of violence or vandalism could cause tens of thousands of dollars in damage to the local congregation.
The annual pace of hostilities against churches, the author warns, is only increasing. “The first nine months of 2022 saw more than double the number of reported acts of hostility against churches that occurred in the entirety of 2018,” notes Arielle Del Turco, assistant director of the Center for Religious Liberty at Family Research Council.
The spike in anti-Christian hate crimes cannot be dismissed as an anomaly of one report, since the FBI counted 240 anti-Christian hate crimes in 2021, up from 172 in 2018.
The report found these destructive, often-violent assaults against houses of worship are often precipitated by political upheaval, typically on the Left.
“Within the past few years especially, outpourings of political anger have sometimes correlated with vandalism and other acts against churches,” says Del Turco. “When faced with such blatant violence and disrespect against churches (and religion more broadly), our response must be to condemn these acts and reaffirm the right of all people to worship and live out their faith freely—including the freedom to live without fear that they will be the next target of such an attack.”
The report cites two major motivators: the still-unsolved leak of the Supreme Court’s Dobbs ruling overturning Roe v. Wade on May 2 and the “Black Lives Matter” riots over the killing of George Floyd in the summer of 2020. But radical pro-LGBTQ activism, support for COVID-19 church closures, secularism, Satanism, Islamic fundamentalism, and anti-Americanism also wrought havoc in parishes nationwide.
Abortion: By far the most destructive of these was liberal opposition to the Christian Church’s 2,000-year history of opposition to abortion, which reached a fever pitch after the Dobbs leak.
In the first nine months of 2022, pro-abortion extremists carried out at least 57 attacks against Christian houses of worship—an 1,140% increase over the past four years. Between 2018 and 2021, only five abortion-related attacks took place against churches, with zero in 2018.
Days after the Dobbs leak, vandals covered a Roman Catholic church and school in Armada, Michigan, with Satanic symbols and “messages calling for the death of Republicans.” The same week, protesters spray-painted pro-abortion messages on the doors of Holy Rosary Catholic Church in Houston, interrupted Mass in Los Angeles dressed as characters out of “The Handmaid’s Tale,” and harassed a Franciscan friar at a Basilica in New York City.
Rep. Chris Smith, R-N.J., co-chair of the bipartisan Congressional Pro-Life Caucus, accused abortion radicals of waging “a kind of war on the advocates for life” on “Washington Watch with Tony Perkins” in June.
Black Lives Matter/Canadian Schools ‘Mass Grave’ Hoax: The report found that 10 church attacks emanated from riots precipitated by the Black Lives Matter movement. This September, vandals wrote “Kill MAGA/Pigs,” BLM,” and “Antifa” on a Unitarian-Universalist building in California.
Read More
Related Posts: