The Three Most Important Words in Prayer
“Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it” (John 14:13–14). The glory of God himself is at stake in our prayers (even our seemingly small or insignificant prayers), and God will not surrender or violate his glory. That means no prayer is insignificant to God. He will answer your prayers in Jesus’s name because he’s fiercely devoted, with all his sovereign might, to the exalting of that name. For God to disregard requests made in the name of Jesus would be to abandon his reason for creating the universe: his glory. Our prayers, then, aren’t just in the name of Jesus, but for the name of Jesus.
As a child, I had an unhealthy fear of voicemails.
Since voicemails now are something of an endangered species, this may require some explanation. When I was in school, most phones were still attached to walls and didn’t have caller ID. So, if you called and no one picked up, no one would know that it was you who called — unless you left a voicemail. Seems easy (and safe) enough, right?
One day (I was probably ten), I called to see if a friend across the street wanted to play, but no one picked up. I hung up. A few minutes later, I called again. No answer, I hung up. I did this a few more times over the next hour. My mom noticed my strange behavior and asked what I was doing.
“I was just calling to see if my friend wanted to play, but no one’s home.”
“Well, why don’t you just leave a message?”
I tensed up. “Oh no, no. . . . I’ll just try again in a few minutes.”
“No, Marshall, that’s rude to keep calling like that. You really should leave a voicemail.”
“No, really, Mom, it’s not a big deal. They don’t mind.”
“No,” she said firmly, “you’re going to pick up that phone right now and leave a voicemail.”
I waited to see if she was serious, then slowly lifted the instrument of terror from the wall. There was something about being recorded — with no opportunity to delete, or try again, or call timeout — that made me feel exposed. It certainly didn’t help that my (female) friend could be a bit of a bully and relished just about any opportunity to laugh at my expense.
Again, no one answered. The dreaded beep came. My mom stared at me intently. “Hi, uhhh, Jenna. . . . This is Marshall. Umm . . . just wanted to see if you were home and wanted to play. So . . . give me a call when you get back. . . . Umm . . . in Jesus’s name, Amen.”
My mom’s eyes widened, and she covered her mouth. Her cheeks strained to fight back laughter. My young, insecure blood boiled. She made me do that. How could she!
It’s funny, but my (tiny) humiliation plays out a common paradox in prayer: Those three words — in Jesus’s name — were already so deeply ingrained in my mind through countless prayers in our home that they instinctively poured out. At the same time, they had become so familiar that they had begun to lose their weight and meaning (so that I blurted them to the 10-year-old girl across the street). Many of us have forgotten, through lots of meals and bedtimes, services and Bible studies, what we hold in these three staggering words: in Jesus’s name.
Six Facets in the Name
Where do we learn to pray in Jesus’s name, anyway? The Lord’s Prayer doesn’t end that way. In fact, when you go looking, you realize that we don’t have any actual prayers in Scripture that end with those words.
We hear people baptize in the name of Jesus (Acts 2:38), heal in the name of Jesus (Acts 3:6), teach in the name of Jesus (Acts 4:18), exorcise demons in the name of Jesus (Acts 16:18), and perform wonders in the name of Jesus (Acts 4:30). The apostle Paul goes as far to tell us to do everything we do, in word or deed, “in the name of the Lord Jesus” (Colossians 3:17). The clearest teaching on praying in Jesus’s name, though, comes from Jesus himself, on the night he was betrayed.
In John 14–16, we have Jesus’s last words to his disciples before he goes to the cross, and in all three chapters he mentions the power of praying in his name: “Whatever you ask in my name” (John 14:13) . . . “Whatever you ask the Father in my name” (John 15:16) . . . . “Whatever you ask of the Father in my name” (John 16:23). In the repetition, we see how critical this kind of prayer will be for followers of Jesus, and we learn at least six reasons for Christians to pray in his name.
1. Access: God Listens to You
When we pray in Jesus’s name, we rehearse our only reason for believing God will actually hear our prayers. We dare to bow before the Father only because the Son chose to bow upon the cross. Before he encourages his disciples to pray this way, Jesus says to them, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). No one comes except in me — but everyone who comes in my name will be received, heard, and loved. His life, cross, and resurrection lift our prayers into heaven.
Jesus goes as far as to say (really listen to what he says here), “I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God” (John 16:26–27). In other words, I don’t have to ask him anything for you anymore. No, in me, you can ask the Almighty yourself.
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Who Do You Highly Esteem?
It is God who we should seek to please all the time. It is God who we should care greatly about disappointing or letting down. No human being can ever come close. Rock-star celebrities – in whatever arena – can only go so far as those we greatly admire and want to be like. All of them will disillusion us and fail us one way or another. None of them deserve our full and total devotion and admiration, no matter how great they are in a given area.
Probably most of us can think of someone that if we knew we had an opportunity to meet we would be all agog and flustered about. We would spend heaps of time and energy to properly present ourselves to some esteemed and greatly loved and admired person. Perhaps it is the Queen or some other world leader. It might be a Hollywood celebrity, or some megastar rocker.
Most of us tend to have those that we look up to, or idolise, or put on a pedestal, or almost worship and adore. We can sometimes almost consider some people to be demigods – so highly do we value and esteem them. There is nothing wrong – generally speaking – with having role models and looking up to some people that you aspire to be like, especially if they are worthy people to emulate.
All sorts of examples come to mind of this. A budding painter may have the highest regard for certain great painters both past and present – say a Rembrandt or a Vermeer. A young basketballer may look up to (in more ways than one) a Shaquille O’Neal or a Michael Jordan.
A wannabe rocker may very much adore a Mick Jagger or an Elvis Presley. An aspiring guitarist may almost worship a Jimi Hendrix or an Eric Clapton. A young poet may strive to be the next Shakespeare. And an up and coming actor may want to be the next Clark Gable or Tom Hanks.
Plenty of other such scenarios could be mentioned here. One notable example of big-time hero worship occurred last night on a television show I happened upon. It had to do with the world of cooking. A number of contestants – both amateurs and professionals – were set a challenge by one of the icons of the cooking world.
On this particular episode of MasterChef Australia these young cooks had their world rocked as they walked into the cooking arena only to find Marco Pierre White, the famous British chef who has been awarded three Michelin stars, standing before them. Talk about being awestruck.
They all seemed to be in shock and awe, trembling in their boots. One of the great heroes of the culinary world was in their midst. They were blown away and almost dumbfounded. And things got even more hardcore when they were told to cook something that he would be tasting and judging. And worse yet, it was one of his own dishes that they had to replicate.
Needless to say, upon learning of their task the contestants were now doubly shaking in their boots. Just imagine: THEIR own cooking would be tasted by this superstar chef. No one wanted to disappoint him. Everyone wanted to impress him and please him. There was so much at stake.
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Infants Are Easily Discontented
As we press on in the Christian life, as we advance from spiritual infancy to spiritual maturity, we find joyfulness increasing even when our comforts are decreasing. We find ourselves cheerful in trials, content in persecution, submissive even when we meet with sore disappointment. Things that may have seriously disturbed us in former days are powerless to derail or severely distress us in our later days.
Infants are easily discontented. They cry when hungry, they cry when tired, they cry when uncomfortable, they cry when afraid. It often seems they cry for no reason at all! Toddlers are perhaps a little better, but they are still quick to fuss and complain, still quick to express every little sorrow and every minor dissatisfaction. It is only age and maturity that eventually allows children to endure discomfort without whining, tantrums, and hysterics.
If all of this wasn’t bad enough, children also fuss and protest when their parents correct their behavior—even behavior that might harm or kill them. Many a child has screamed and protested when their parents have scooped them into their arms just before they toddled into traffic or plunged into a pool. The Bible simply states what’s patently obvious when it insists “folly is bound up in the heart of a child.”
It’s not for nothing that the Bible describes Christians as children. We enter the Christian life as spiritual infants who act the part. We are immature and unformed. Like children, we are quick to grumble when we encounter difficult circumstances, quick to murmur when providence fails to grant what we desire. We may not quite demand that we be carried to heaven on Isaac Watt’s “flowery beds of ease,” but we may still gripe and moan when called to face a foe, to bear a cross, or to endure a thorn.
But time brings maturity. This maturity comes about in a few different ways.
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Bank Collapses & Good Investments
In 1983, John Scully was the President of Pepsi. He had poured his life into that company and built it into one of America’s most iconic brands. By all accounts, he was on top of the world. But, in 1983, his life would dramatically change with a few simple words. Insert Steve Jobs.
Steve Jobs was the genius upstart entrepreneur who founded Apple. He had a brand new company and visionary ideas. But, he was untested, unproven, and frankly a little unstable. Yet, in 1983, he delivered one of the most incredible sales pitches ever recorded. When courting John Scully to leave Pepsi and come to Apple, this is what Jobs said:John, do you want to sell sugar water for the rest of your life, or do you want to come with me and change the world?—Steve Jobs
That proposal pushed Scully over the edge. At that moment, John Scully left everything he had built to follow Jobs and change the world.
I appreciate this story because it perfectly articulates how frivolous it would be to build a life on sugar water. But I also don’t like this story because Steve’s alternative is no better. To build a life on gadgets and tech would be just as meaningless as an empire of liquid sugar. It most certainly has been.
Most recently, this has become all the more clear. Tech stocks are plummeting, tech-friendly banks are going insolvent, and the entire industry is gearing up for a massive recession. If that were not enough, Big Tech hasn’t delivered on any of its promises.
Case in point, Facebook’s mission statement is: “to give people the power to build community and to bring the world closer together.” That sounds great, except that it hasn’t. Instead, in the Twitter, Instagram, Facebook, and TikTok world, people have become more divided, isolated, and less able to have meaningful dialog, conflict, or relationships than ever.
All you have to do is look at the world around us, and you can see it. No one seems happy. People are polarized and angry at one another. Activism is fracturing people into increasingly smaller and smaller victim classes. Law and order is eroding, and the fabric of our society is unraveling as we speak. We are no better in the Steve Jobs era than we were in the Pepsi era. Any person who is being objective can see this.
With that, it is time for a new pitch.
If you want to change the world, limit investing in the limited and maximize your investment in the infinite. How do we do that? First, invest in a faithful church. Invest in a community that believes the Gospel and preaches it as their lives depend on it. Invest in a church that understands the disease of sin and liberally offers Christ as the only cure. Invest in a church that does not bend its knee to the world and woke culture but stands on God’s eternal and immutable truth!
How can you invest in this? I offer you three ways and one reminder.
Invest Your Time
One of the best ways to change the world is to get married, have lots of children, raise them up in the fear and admonition of the Lord, and teach them to invest their time in a local and faithful church. To fight to be there when the doors open and to value participation in the community. To help that church accomplish its mission. Listen intently to the sermon and walk away chewing on the truth of the Gospel throughout the week.
It involves teaching them to be present and active in the community and to give their lives for the very thing Jesus died for; His bride. It also involves teaching them how to go to work to the glory of God, how not to place their hope in their career, and how to build Jesus’ Kingdom through God-glorifying labor in their vocation (1 Cor. 10:31).
Paul says in Colossians 3:23:
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