I call on all members of the National Partnership to repent publicly of insults, besmirching the church, and obstructing the work of the church councils. I call on you to relinquish your committee memberships. I hope that some of you will. But for those who don’t, I plead that you find another denomination more to your liking, rather than tear the church apart through the exercise of discipline.

Like many within the Presbyterian Church in America (PCA), the National Partnership email trove has saddened, angered, and grieved me. I have read many articles regarding the emails, and they do not paint a pretty picture. Are those articles slanted? Is the picture that they paint accurate? I found out for myself by writing Natural Language Processing code to analyze the emails. And I remain saddened, angered, and grieved. This article delineates some of the more troubling passages I discovered. I have tried to provide larger quotes to demonstrate that the quotes are not out of context. My purpose is not to rehash what has already been published, but to call the National Partnership to repentance.
I am saddened by the use of personal insults. Consider the following email texts:
“Jun 28, 2019, 11:39:13 AM
…No one can stop us from becoming this kind of denomination. The denomination we were at the end of worship last night. No one. We are the majority, and if we gather around the Gospel there will be nothing to stop it. If we keep preaching to the dry bones.”
“Mar 26, 2013, 3:24:51 PM
…Finally: my greatest concern about the negative blogging we’ve seen this last week is the degree to which men are willing to engage in one-way conversation. The other person is by necessity diminished in these conversations. To me this is not just an ethical code violated but a grievous dishonor. Loving our enemies/opponents has to involve representing their character and beliefs charitably. Inquiries about the NP by one of these bloggers or PERSON 1, PERSON 2 or PERSON 3 would not only have served the public trust but would have dignified me and you by giving us a chance to define ourselves. Let’s not fall into the same soup by failing to pray for our opponents and represent them truthfully in every forum.”
“Jun 27, 2019, 9:49:14 AM
(This is important. Frank wicks is the board recommendation. Wiley is a harsh antagonist of the seminary. Why would we want him on the permanent board. Let’s defeat this)”
Dry bones. A reference to Ezekiel 37. Am I dry bones, dead, without the life of the Spirit because I do not agree with the author’s vision for the PCA? How can that not be the obvious conclusion when Paul tells us in Ephesians 2 that outside of Christ, we are spiritually dead?
While I appreciate the author’s concern for ethics and his prayers, I am astounded that he would refer to his opponents within the PCA as enemies. In Phil 1: 17-19, Paul refers to enemies of the cross as people “whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things.”
I am saddened by the liberal use of harsh words to define those who do not agree with the NP.
“Feb 20, 2019, 12:52:42 PM
Are those who struggle with SSA not allowed in the fellowship of half-blind jackasses looking for the Glory of the Lord?”
Well, yes, they are allowed. They are just not allowed to be elders. We call upon all people everywhere to come to church, be a part of our fellowship, sit under the discipline of the Word of God, repent of their sin, and accept Jesus as Lord of their life. But once again, I am saddened by how easily a minister of the Gospel can dehumanize his co-workers in the Gospel.
I am saddened to an even greater degree by the insults to the church. There are many references to the PCA as unhealthy and ugly. No, you won’t find those words. But you see an earnest desire for the church to become healthy and beautiful, which implies it is currently not either of those things.
“Jan 30, 2019, 3:49:04 PM
My sense is that the next 3-5 years of assembly work will shape the next forty years of the PCA. If we are clear in advocating for greater health in the Presbyterian Church in America, we will all be part of a more beautiful, more orthodox denomination for Kingdom work around the world.”
“Jul 2, 2021, 8:34:46 AM (7 days ago)
…Perhaps the next way you’ll move things forward is on the floor of your presbyteries as you lead debate on overtures we passed. Or maybe it’s time for your presbytery to bring something to the Birmingham assembly that moves us in a healthier direction.”
“Jun 30, 2021, 9:39:46 AM (9 days ago)

Nominating Committee advice. Following the NC close of nominations we will send out a guide for those of you not always familiar with the candidates. In some cases we may not have a recommendation, but in others there may be a candidate whose experience and views would align more clearly with a healthy PCA. Thankfully in all those cases both men will be brothers in Christ and worthy of honor.”

“Jun 11, 2021, 6:33:46 AM
Many of you have heard about the letter drafted by PERSON 1and several other contributors. I was not one of the principal authors, but I am grateful to see it out in the world. I’d commend it to you as one way that we can help guide a healthier denomination.“
Was the church healthy when Elijah called out: 10 He said, “I have been very zealous for the Lord, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away.” (I Kings 19:10, NASB, 1995)
I think it was. God answered Elijah by saying: “18 Yet I will leave 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him.” (I Kings 19:18, NASB 95)
I am saddened when we substitute our judgment for God’s. I think we should hold the church in high regard as in “The Church’s One Foundation”
1 The church’s one foundationis Jesus Christ, our Lord;we are a new creationby water and the Word.From heav’n he came and taught uswhat perfect love can be;through life and death he sought us,and rose to set us free.
4 Yet we on earth have unionwith God, the Three in One,and mystic, sweet communionwith those whose rest is won.Oh, happy ones and holy!God, give us grace that we,like them, the meek and lowly,may live eternally.
I am angered at the secrecy. Almost every email until June 23, 2021, contains a privacy banner like:

“Confidential: this information is not to be shared without permission of the sender”
“The following communication is confidential and may not be shared without the permission of the sender”
“Please do not share without the permission of the author”
“This communication is private, it is not to be shared without permission from the sender”

There are 66 references to “confidential” or “confidentiality” within the emails. Consider the following email texts.
Jun 26, 2019, 8:16:07 AM
He loves us, and we serve him before we serve committees or churches, or nefarious and clandestine secret PCA societies.
While it is admirable that the National Partnership serves the Lord before all else, why are clandestine secret PCA societies listed in the list of subservient loyalties? Given that the subject of the verse is “we”, the National Partnership, this is extremely dangerous.
Mar 20, 2013, 7:40:14 AM
National Partnership: A New Group in the PCA

The Aquila Report has picked up on our existence, which is not a problem. It was never our intent to exist as a secret society. In fact, I would prefer for the information to be disseminated now rather than right before the Assembly so that suspicions the minority might have about our aims can be dealt with now, rather than provoking prejudices (a secret faction!) that could derail our business at the Assembly.”
“Jun 25, 2021, 11:00:18 PM
We’ve always been about privacy here. Not secrecy, privacy. And why should we have privacy? Let me tell you why. Just today slander from a white supremacist website was spread about me in a PCA Facebook group because I dared to set the record straight about some of the untruths being said about the PCA and homosexuality. And it’s not the first time it’s happened to me.”
Despite the protestation that this is privacy, not secrecy, this has all the hallmarks of a secret society:

A hidden membership role
References to NP Presbyteries
Secret voting guidelines sent to members only

Jun 17, 2021, 9:01:05 AM

“Attached is the initial advice concerning overtures to the 48th GA.”

Jun 25, 2019, 10:46:16 PM

“UPCOMING:
Tomorrow AM: Wednesday’s schedule, important votes, etc.
Tomorrow PM: Final overtures advice
Thursday AM: Thursday’s schedule, important votes, etc.
Thursday AM: Nominations advice

June 07, 2018,

This is the first draft of the 2018 GA overtures advice book

References to “our” members on committees
Deleted websites like: thenationalpartnership.com
A member only National Partnership Facebook page
There are just under 250 references to the following words:

Vote
Voted
Voter
Voters
Votes

The email trove reveals an elite, secret society of ministers within the PCA seeking to thwart the rule of Christ over His church. You bet I’m angry. Christ is the head of the church. He rules through the Holy Spirit, working in the hearts of His elders. How is this anything over than an attempt by a minority to circumvent the majority?
I am angered at the mocking of those who seriously try to abide by the Word of God. I Peter 2 begins with a sober warning.
“2 But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. 2 Many will follow their sensuality, and because of them the way of the truth will be maligned; 3 and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.”
A secret society that has an objective to force the acceptance of Revoice theology. Yes, I’m suspicious.
I’m angered at the arrogance. If Christ is the head of the church, and according to our theology, He is, then why do the members of the National Partnership assume He is not leading well.
“Jun 11, 2021, 6:33:46 AM
Many of you have heard about the letter drafted by Mike Khandjian and several other contributors. I was not one of the principal authors, but I am grateful to see it out in the world. I’d commend it to you as one way that we can help guide a healthier denomination.“
“Jul 2, 2021, 8:34:46 AM (7 days ago)
…Perhaps the next way you’ll move things forward is on the floor of your presbyteries as you lead debate on overtures we passed. Or maybe it’s time for your presbytery to bring something to the Birmingham assembly that moves us in a healthier direction.”
The flip side of these comments, as alluded to above, is that the PCA is unhealthy. That we do not listen to the Holy Spirit directing us in the courts of the church. These comments indicate that the National Partnership received a special revelation and authority.
I am angered by what appears to be a lack of integrity. A person with integrity is the same person in public and private. I thought the “Looking Forward Together” article was a thoughtful call for unity. I especially appreciated this passage.
“Be assured that our desire is not to vilify or attack those who disagree. When offered respectfully, we firmly believe that our internal challenges and those who disagree with us make us stronger. We all know that Satan, “the accuser of the brethren”(Revelation 12:10) would have no greater joy than for us to be divided as a denomination over matters that we should debate charitably and truthfully in order for iron to sharpen iron! We believe that sharpening of one another to labor together for Christ requires that we also be honest about some perspectives being advanced in recent months that we believe are not healthy for our church or for Christ’s mission.”
Then I saw the emails referring to non-National Partnership members of the PCA as opponents, enemies, dry bones, and jackasses. So which attitude is the real attitude of the National Partnership?
I am grieved by the coarse language in one email.
“Jun 22, 2021, 3:47:55 PM
When I started the HUE project, I very much expanded my world – praise the Lord, but also the flip side is WTF was I doing all this time.”
Paul, in Titus 2, says,
“6 Likewise urge the young men to be sensible; 7 in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, 8 sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.” (NASB, 1995)
Would any elder in the PCA use this language on the floor of the GA Assembly or in a sermon? Are we not called to be transformed rather than conformed? I work with brilliant, hard-working, and dedicated men who only have one word for expressing emotion. I expect better from elders in the PCA. Even more disappointing was the lack of correcting emails or an apology email,
I grieve over the missional sentiments that discount the relational work performed by the good people of the PCA every day. The authors of the NP emails operate with the assumption that PCA is not healthy or beautiful and that we are not welcoming. The “Beautiful Orthodoxy” conferences, which are promoted in the emails, have this goal:
“The goal of [Beautiful Orthodoxy] is to bless the work of the Kingdom in the PCA. We believe it is time to promote a declaration that we don’t have to choose between biblical/doctrinal fidelity and gospel beauty (love for the poor, joy, warm and welcoming churches, passion for justice, ethnic diversity and appreciation, utilization of the gifts of women, the church as a hospital for sinners, etc.).” (https://www.beautifulorthodoxypca.com/)
God’s people have never made that choice. To the best of our ability, we have carried out both aspects of the great commission, teaching and disciplining. Although I do not believe that the church as a hospital for sinners is an orthodox view of the church. Proponents of the missional church argue that unbelievers do not come to church, so they never hear the Gospel. That the church must somehow become more acceptable to the current culture to be heard. And yet, we’ve seen this story played out before. It’s a story with a sad ending.
People suffering in the bondage of sin are in a state of misery, no matter the age or the culture. They come to Christ as the Holy Spirit turns their heart of stone into a heart of flesh. And He often uses His people to draw them to the church where they hear the Gospel message. And they hear the discipline of the Word. They begin the process of sanctification and the mortification of their sin. Let’s celebrate the work done by His people rather than bemoaning the church and trying to find work arounds.
And I grieve over a lack of repentance after the publications of the emails. As far as I’m aware, no one from the National Partnership has stood up and publicly repented of creating a secret society that seeks to short circuit the presbyterian process. I find this disheartening. As elders who preach a Gospel of repentance, shouldn’t we be the first to repent?
I am hopeful. Evidently, the Lord pricked a conscience of an NP member who released the emails.
I am hopeful. The last GA rejected the machinations of the NP.
I am hopeful. The PCA is a true church that has remained faithful to the great commission. Our churches continue to preach, teach, and make disciples.
I am hopeful that the PCA continues as a true church and will practice discipline despite the pain and turmoil. I hope it does not come to this, but it needs to happen if public repentance is not forthcoming.
So I call on all members of the National Partnership to repent publicly of insults, besmirching the church, and obstructing the work of the church councils. I call on you to relinquish your committee memberships. I hope that some of you will. But for those who don’t, I plead that you find another denomination more to your liking, rather than tear the church apart through the exercise of discipline.
I am hopeful. Jesus still rules His church. We may have to break fellowship with those who secretly obstruct the church government and espouse Revoice theology, but the church will continue. I hope and pray that it does not come to that.
Al Taglieri is a Ruling Elder in the Providence Presbyterian Church in York, Penn.

Last year, messengers to the 2021 Southern Baptist Convention authorized an internal investigation of the convention’s Executive Committee (EC). The motion the convention adopted created a task force and directed the president to name sex abuse experts who would hire and oversee an outside, independent expert to investigate “any allegations of abuse, mishandling of abuse, mistreatment of victims, a pattern of intimidation of victims or advocates, and resistance to sexual abuse reform initiatives” by members of the EC staff or board of trustees, going back to 2000. It also authorized them to recommend best practices.

Next week, the Southern Baptist Convention meets in Anaheim. Delegates (called “messengers”) will face two proposals relating to sex abuse. All evangelicals interested in healthy ministries should take note of what’s going on in the SBC.
As things stand today, the proposals ask for blank checks, secured only by leaders’ promises of a blue sky. But Southern Baptists should not vote for anything they don’t understand, and should not accept legal responsibility for a half-baked “process” that is not yet just and not yet complete.
How We Got to This Point
Last year, messengers to the 2021 Southern Baptist Convention authorized an internal investigation of the convention’s Executive Committee (EC). The motion the convention adopted created a task force and directed the president to name sex abuse experts who would hire and oversee an outside, independent expert to investigate “any allegations of abuse, mishandling of abuse, mistreatment of victims, a pattern of intimidation of victims or advocates, and resistance to sexual abuse reform initiatives” by members of the EC staff or board of trustees, going back to 2000. It also authorized them to recommend best practices.
The report and recommendations come to the task force, which would prepare and submit a final report and recommendations before the 2022 annual meeting. The president appointed his task force of Baptists (and some non-Baptists), called the SBC Sex Abuse Task Force (SATF), which contracted with Guidepost Solutions.
Two weeks ago, Guidepost’s report and recommendations were released. The report described a deeply dysfunctional organization. It presented the SBC’s lawyers as paralyzed by litigation risk, refusing to meaningfully engage information brought to them by abuse victims and advocates.
The report also presents the EC trustees as never asking hard questions, preferring for staff to solve any problems quietly and out of public view. The report also included a bombshell sexual assault allegation against a prominent pastor who was a former SBC president, and (until the report) a high official at the SBC’s domestic missionary entity, the North American Missions Board (NAMB).
Except for the bombshell about the NAMB leader, most of the incidents and individuals had been previously disclosed online or in print. Some people welcomed Guidepost’s recommendations, and others praised the narrower, and materially different, recommendations of the SATF issued on June 1.
But there was also widespread criticism of the recommendations as not biblical, not Baptist, and not just. Guidepost proposed that the SBC should maintain an “offender information system,” a public list of those “credibly accused” of sexual abuse and those who “aided and abetted” them. As Matthew Schmitz noted in the Wall Street Journal, this standard “trample[s] the rights of the accused.” In the American Reformer, one of us compared the process to federal Title IX tribunals imposed by the Obama administration on colleges, another “process” that was famously criticized by legal experts for lacking adequate fairness.
Independent Contractor Celebrates Gay Sex
Then, just after the report’s release, Guidepost kicked off a public celebration of LGBT Pride Month, announcing on Twitter that it was an ally of progress and equality, directly opposed to the declaration of the SBC’s “Baptist Faith & Message” that homosexuality and same-sex marriage is sin. Guidepost’s CEO is a graduate of Baylor University, a historically Baptist school, and it had purportedly hired a number of “Baptist subject matter experts,” but Guidepost evidently declined to reverse course.
Clearly, the Task Force has been caught off-guard, first by the Guidepost recommendations, then by its flagrant opposition to the convention’s theology of sex, marriage, and what constitutes an abuse of sexuality. Once touted as experts that understood Baptists, Guidepost is now excused as a mere private investigator.
Also, rather than forward Guidepost’s recommendations, the task force claims they were always tasked with reproducing recommendations to suit the SBC, even though only a few days separate the report’s release and the SBC’s annual meeting. Even the SATF’s recommendations appear tentative; the initial recommendations were published on June 1. A week later, the task force substantially revised them and deleted prior drafts from their blog.
So it is concerning that the task force is resorting to the same dysfunctional habits that Guidepost criticized in the old guard. The task force is letting legal risk aversion limit the experts’ recommendations. And it is trying to get carte blanche authority from messengers to do the sausage-making for them, out of public view.
Messengers should not give their SATF friends a blank check, any more than the EC trustees should have given their lawyer friends a blank check. Even good people with good intentions are poorly served by unaccountable systems.
An Extrajudicial Process for Judging Accusations
Enter Matthew Martens, a Washington, D.C., lawyer for death row inmates and a former clerk for Chief Justice William Rehnquist. Martens is a gifted advocate, but, by his own description, not an SBC insider nor a messenger to any prior convention, so perhaps he is not as familiar with the culture of dysfunctional SBC experts asking to be trusted to do the right thing in the back room.
Writing for the SBC’s in-house news service, Martens says SBC messengers should approve the SATF’s Recommendation II, including blanket authority to “create a ministry check website.” This appears to be a much-reduced version of the “offender information system” recommended by Guidepost.
The “MinistryCheck” site proposes to keep a permanent record of pastors, denominational workers, ministry employees, and volunteers who have been “credibly accused” (a minimal standard that the accusation is more likely than not true) of sex acts that violate local laws. If a judge or jury has not decided the question, the SATF proposes that outside lawyers could be hired, in some cases by the SBC, to write opinion letters after an investigation.
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Those that disregard comity make themselves judges over strangers in foreign places—in many cases ones they have never been, nor ever will be. The revolutionary desire for utopia leads people to work themselves into perpetual anxious fits over things well outside their power or responsibility.

Whoever meddles in a quarrel not his own is like one who takes a passing dog by the ears.Proverbs 26:17
The comity of nations is seldom known or respected at present. It holds that nations and their citizens ought to respect the customs, laws, and actions of other nations insofar as they do not affect their own interests. Americans have no business telling the British to abolish their monarchy, but neither do Britons have any right to criticize our liberties (as bearing arms); for such things are no impediment to trade, military alliance, or other relations.
This notion of minding one’s own country’s business is not the principle which governs contemporary politics. Intervention is the order of the day. Public discourse is dominated by that spirit of social revolution that aspires for all the earth to be made into an all-just paradise. ‘Injustice anywhere is a threat to justice everywhere’ is the watchword of this movement, and by extension of much contemporary discourse. That notion is false: and if anyone doubts it, he is seriously requested to show how the laws of Djibouti directly affect the justice of those of Tyrrell County, North Carolina.
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