Two Ways to Use the Plunder
Two diametrically opposed purposes. One for the exaltation of man and his vanity, lusts, and pride; the other for the service and magnification of God Almighty. As we gather around the Lord’s Table this is a needful reminder. The same hands which receive the blood of Christ must not be hands which shed innocent blood. The same mouths which consume this bread must not be mouths that devour widows’ houses. Your body isn’t the problem, but rather who your body is in service to.
As the Hebrews left Egypt, God compelled the Egyptians to deck His people with the spoil of war. God had won the victory and after years of misery under the tyranny of Pharaoh, God loads their arms full with the treasure of the greatest empire of the time.
That gold along with much of the rest of the plunder ended up having at least two end results. First, much of it was used in rebellion. The Golden Calf was fashioned out of this plunder, to depict the god they were willing to ascribe their deliverance to. The Israelites hands were full of the treasure which Yahweh had given them, and they repurpose it into an idol in place of Yahweh.
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Invisible Providence
The book of Esther is the only book in the Bible that does not include any direct reference to God at all.
Many have found this fact about the book of Esther troubling—it’s like reading an autobiography of Winston Churchill with no mention of Churchill. What are we to make of the fact that God is “missing in action” from Esther? Some thinkers have convincingly argued that the author’s intent is to deliver a message through the overt silence with regard to God. The omission is glaring—too glaring to understand it as a literary mistake; rather, the omission is the message. The author portrays God’s presence by not mentioning the presence of God at all.1 In other words, it’s the silence that proves His presence; the lack of theology is in fact the theology. In this way, the book of Esther teaches an important lesson for Christians today. In fact, rather than being a neglected book, Esther should be a significant part of our biblical diet.
The reason for this has to do with how our experience relates to biblical narratives. Our everyday lives coalesce with the Esther narrative more than with the Exodus, Joshua, or Kings narratives. Not many of us have witnessed miraculous deliverance (Ex. 7–12) or attesting signs (Ex. 4:1–9). We’ve never witnessed manna falling from the clouds (Ex. 16) or the walls of a fortress collapse upon God’s enemies (Josh. 6). We’ve never gazed on a vast body of water dividing at the seafloor (Ex. 14) or witnessed a three-year drought miraculously ended following a soaking-wet altar being consumed by fire (1 Kings 18:20–40). No, the ebb and flow of our lives is more akin to that of life in Persia during the time of Esther—daily activities, coincidences, mundane events, misfortunes, mistakes—normal, everyday life where the overt presence of God is all but undetectable. We, like the exiled Jews who remained after King Cyrus’ decree (Ezra 1:1–4), sojourn through life with the silent presence of God—entirely dependent on His written Word for guidance (see Neh. 7–10, 13).
Sovereignty and Providence
Among other things, the change in the means by which God exercises His sovereignty can be accounted for by the distinction between sovereignty and providence—an important distinction to maintain. Sovereignty describes the attribute of God wherein He is in authority over all things. Providence describes the way in which God works out His will in history. To put it simply, sovereignty refers to His attribute—something He is—while providence refers to His action—something He does. Providence, then, stems from His sovereignty; only the Sovereign can exercise providence. The Westminster Shorter Catechism identifies God’s works of providence as “His most holy, wise, and powerful preserving and governing all His creatures, and all their actions” (WSC 11). He governs all—His creatures and their actions. Nothing is outside His rule, and nothing happens without His governance.
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The Threat of Temptation
It must have been a heartbreaking meeting, one filled with guilt and remorse—the manager went back to church…Tom led him out of sin and not into further sin. Not always easy, but for Tom, a Christian had only one way to respond, and that was to follow Jesus and honour God and His Word.
Don’t Lead Your Brother into Sin
Paul tells us in Romans 14:13, “to never put a stumbling block or hinderance in the way of a brother”. That’s sound advice, as relevant today as it was back when Paul wrote it. We read on the reference here is regarding food and drink, but it has other applications.
My friend, we will call him Tom, because that might be his name, is an architect. One morning over a cup of tea I was busy complaining to him about all the issues I was facing with a construction tender package I was managing.
Tom was our architect on what was a relatively small refit of a retirement village facility, something around a million dollars or so in value. After Tom had completed the drawings, we had gone through all the standard processes of issuing sealed tender documents to four building contractors.
As often happens, there are a raft of questions asked by contractors during the tender period and it was my policy to reply to questions from one contractor to all four contractors, hence ensuring an even playing field, and complete transparency. The reality is that this usually helps the job run with fewer hiccups.
It came about that one contractor nominated by a manager from head office had taken to circumnavigating this process and gone directly to this manager…who in turn was then calling me on what appeared to be on behalf of the contractor and asking questions when tenders had officially closed.
Enjoying the tea, Tom opened to me about an incident that happened to him over 40 years ago when he first kicked off his practice. Tom had applied to do some work for a major corporation so off he headed for the long drive from his office to Sydney where he met with some of the corporation managers. Hoping for a good outcome Tom put his best foot forward at the interview and it must have paid dividends because not long after he received a phone call from one of the interviewing managers who advised him, they were very impressed, so impressed that they would be offering him ongoing consultancy work.
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What’s Really Happening in Ukraine?
Written by J. Wesley Bush |
Friday, March 25, 2022
In the end, this war is the aging autocrat’s final attempt to rebuild the Russian Empire and correct the wrong turn history made in 1991. You might be tempted to ask why it matters to America. First, because America still stands for freedom and basic human rights. But more directly, Estonia, Lithuania, and Latvia are part of historic Russia. They’re also NATO members and America is treaty-bound to defend them. If we don’t stop Putin indirectly in Ukraine, we might well have to face him on the battlefield.What’s really happening in Ukraine?” This question has hit my inbox ever since Russia moved troops to the Ukrainian border. Friends look to me because much of my career has centered on Ukraine: I was a U.S. Army Russian linguist, spent four years as an Evangelical missionary in Ukraine, studied Ukrainian history in graduate school, and served in U.S. Embassy Kyiv for two years. I was there for the Orange Revolution, the Revolution of Dignity, and Russia’s 2014 invasion.
So what’s really happening? Putin is a throwback to a bloodier era in Europe when autocrats settled historical grievances by force. Except for Milosevic trying to build Greater Serbia via ethnic cleansing, such wars have been extinct since 1945.
Extinct, anyway, until Vladimir Putin came to power. There is no real mystery here. Putin explained his motivations in his famed 2005 annual address — the breakup of the Soviet Union was a “major geopolitical disaster.” In 2021, he went further, saying the independence of Ukraine and the other Soviet republics was the breakup of “historical Russia.” By historical Russia he means the Russian Empire, with “Great Russians” ruling over Belarusians, Ukrainians, Kazakhs, Uzbeks, and a host of other nations. As with most Russian nationalists, Putin cannot be happy with a country; Russia can only be great as an empire.
The alternative theory, that Putin is afraid of having NATO and the EU on his border, simply doesn’t fit the data. NATO members Latvia and Estonia already border Russia. No serious person thinks Europe has a military interest in Russia — Germany, the largest country, could not muster 44 tanks for NATO’s Very High Readiness Joint Task Force. It also fails to explain his aggression elsewhere on Russia’s borders.He also weaponizes history, denying that Ukraine is a true nation. After Russia incorporated Ukrainian lands in the 17th century, it crafted an imperial ideology of three peoples in one — Great Russians, White Russians (Belarus), and condescendingly, Little Russians (Ukrainians). No one asked the “Little Russians” their opinion, and Putin is not interested in it now.
One of Putin’s talking points is that Ukrainian is just a dialect of Russian. In truth, it has the same overlap with Russian as Dutch does with English, so if you believe Putin, try reading an Amsterdam newspaper.
Ukrainians speak three languages — Ukrainian, Russian, and a mixture called Surzhyk. Many speak more than one. Putin tries a sleight of hand in which anyone who speaks Russian anywhere in the world is “Russian” and thus in need of his protection.