There are a few trends that seem universally associated with a modernizing society. Wealth increases, for example, and standards of living rise. Meanwhile, marriage and fertility rates decline. So too does the average age of marriage. Over the past few decades, marriage in many Western countries has transformed from a rite-of-passage into adulthood to something more like an optional add-on to middle-age.
Contra the culture both within and outside of the church, I remain an advocate of marrying young. That’s not to say that there is anything wrong with waiting to marry until you are older or that you should marry young. However, I do I suggest you at least be open to the possibility of it. It’s not to say you should plow recklessly ahead with your first crush, but that you should move forward only with the guidance and wisdom of parents and Christian community. And it’s definitely not to say you should marry when you are still a child—so perhaps we can define “young” as being something like twentyish to twenty-sixish—ages that are within the bounds of adulthood but still significantly younger than the contemporary average.
With that in mind, I direct this brief article to Christian young people and offer them several reasons they should be open to marrying when they are young.

There is something sweet and significant about building a life together. While there is nothing wrong with building separate lives and then combining them in your late twenties or thirties, it is a special joy to begin with nothing and build it all as a couple.

While the Bible offers no explicit directives on the age of marriage, it does at times seem to assume or commend it as an aspect of being younger rather than older. For example: “Let your fountain be blessed, and rejoice in the wife of your youth” (Proverbs 5:18). Sure, part of this may be related to the realities of an ancient agrarian culture, but still, the Bible’s assumption for marriage generally seems to point to youth more than age.

Once you are certain that you have found the person you would like to marry, there is often little benefit in remaining unmarried for a long period of time. Conversely, there may be difficult struggles and temptations.

It is powerfully counter-cultural to not only reject cohabitation, but to embrace marriage. Everyone expects you will get married someday, but few expect you will get married until you have tried many partners and trialed many relationships. Young marriage testifies to God’s plan for men and women to form exclusive and lifelong partnerships—to not only choose to build a life with another person but to forever reject all other possibilities by deliberately closing out your options. Such a decision is guaranteed to provoke interesting and biblically-based conversations.

When I have spoken to couples who have reached their 50th, 60th, or even 70th anniversaries, they have always lamented that it feels too short. More years together, they insist, are better than fewer years.

Part of the beauty of marriage is that it involves a second person coming alongside to help, strengthen, encourage, support, and care for you. More years of such blessings may prove a greater benefit than fewer years. This is perhaps especially true when those blessings come in your formative twenties.

Part of the beauty of marriage is that it involves a second person coming alongside to help, strengthen, encourage, support, and care for youShare
You may hear that marrying young is more likely to lead to problems in marriage or even to divorce. I have only anecdotal evidence to offer here, but it has been my personal and pastoral observation that Christians who marry older are just as likely (and maybe even more likely) to experience difficulties in their marriage. Which is to say, neither youth nor age are necessarily associated with either strength or weakness. Other factors play a more crucial role in marital health.

While many cultural conventions dictate the importance of establishing a certain level of wealth or achieving a certain level of vocational success before getting married, the Bible does not. You can get married without owning a home or beginning your first career. You can even get married before finishing college. There will certainly be matters of wisdom to consider, but God nowhere forbids or warns against it. It may take a lot less than you think it does to survive quite happily together.

Though this is obvious, it also merits consideration: The younger you are, the greater the pool of available potential spouses. The older you are, the greater the number who have already settled down with others.

On a somewhat similar note, I have observed that major decisions often become more difficult as you age. As it pertains to marriage, you may experience more doubts, second-guessing, and struggles deciding on a spouse in your thirties than in your twenties. In this way the naïveté and straightforwardness of youth may actually prove a blessing.

Sexual desire tends to be strongest and sexual ability freest when men and women are young rather than old. One purpose of marriage is to join together with a willing partner who will explore and enjoy sexual satisfaction with you. It is a blessing to have a willing and available sexual partner in those years of greatest desire.

It is generally true that the younger you are, the easier it is to conceive children. Societal norms about the age of childbirth have changed substantially and so too have reproductive technologies. But human biology has not. Society does not tell the truth when it implies or explicitly states that it is best to pursue a career first and consider children only later. (Did you know that if a woman is due to give birth after her 35th birthday—which is not very old!—, doctors already refer to it as “advanced maternal age” or, formerly, a “geriatric pregnancy” because of the increased complications age can bring?)

The younger you get married, the younger you can start to have children. This opens more options when it comes to the number of children you can have. If you begin to have children in your late-thirties, time necessarily restricts the size of your family. But the possibilities remain greater when you have your first a decade or more earlier.

The younger you have children, the younger you will be when you have grandchildren and thus be able to have longer and deeper involvement in their lives. Just consider the differences in becoming a grandparent at 50 versus 60 or 70. This may not seem important when you are 19 or 20 years old, but take it from me and a host of grandparents that someday it will be very important indeed.

I will conclude where I began, by insisting that I am not saying there is anything wrong with waiting to marry until you are older. Neither am I saying you should marry when you are young. Rather, I am saying that you should not exclude the possibility of it. Instead, as you reach your late teens and early twenties and head into adulthood, begin to think, “I am now old enough to marry.” Then begin to pray and consider whether it would be wise and good to marry sooner rather than later.

There’s a new biography of Elisabeth Elliot available and Westminster Books has it on sale right out of the gate.

Today’s Kindle deals include a complete series of excellent Bible studies by John Scott.
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We should be happier if a man follows a different path than we do while heeding his conscience than if he imitates us while violating it. We should affirm him in making a decision that is different from our own, as long as that decision is consistent with his conscience.

The entire purpose of our lives — what God wants from us — is to do good for others, to the glory of God. —Matt Perman

It is inevitable that we face times of difficulty and impossible that we escape them altogether. To be born is to suffer and to live is to endure all manner of trouble and trial. Just as none of us escapes death, none of us escapes all hardships.
And when we face such hardships, we invariably long to overcome them. We want to get past them, through them, over them, around them—whatever it takes for them to come to as quick an end as possible. Yet it does not take us long in the Christian life to learn that God means for us to get something from our hardships—he wants us to gain something precious and obtain something valuable. And sometimes this means the hardships will persist for a long time or even for the rest of our days on earth.
One of the pearls of wisdom that has served me well in life and that has been both challenging and comforting is this: Suffering always comes bearing a gift. It comes bearing a gift of God’s blessing if only we will seek for it like silver and search for it like hidden treasure.
We can believe suffering comes bearing a gift because it does not come apart from God’s will, and his will for us is always good. There is nothing in the will of God that is ultimately to the detriment of his children and so there is nothing in the providence of God that is ultimately to our harm. To the contrary, he has promised that all things—even very difficult things—are in some way working for our good (Romans 8:28).
This being the case, we can receive our suffering with a sense of reverence and expectation. We can receive it even with a heart of welcome and begin to look for the blessing it will bring to us. This is not to say we revel in our hurts or celebrate our trials, but it is to say that we can “rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3–4). Suffering is fertile soil in which character grows and trials are dark skies and heavy rains that cause the Spirit’s fruit to burst into life. In so many ways we become who and what we long to be not apart from suffering but through it.
God has placed his richest blessings within our deepest wounds.Share
The reason many Christians find so little comfort in their trials is that they do not accept them as coming from God and therefore do not expect to receive any blessing from them. They wish only to be released from their sorrows and healed from their wounds as soon as possible. But those who receive them with a heart of welcome—even a heart-broken heart of welcome—and those who search diligently for God’s gift in them—even through eyes glazed with tears—will find that God has placed his richest blessings within our deepest wounds. As we entrust our sorrows to him, we find that he has first entrusted them to us. He has assigned to us these sorrows so we can in turn consecrate them to him. He means for us to faithfully steward them, confident that they will guide us into deeper submission to his purposes and deeper conformity to his Son.
Inspired in part by the writings of J.R. Miller