In Romans 8, Paul considers that “the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (v. 18). Don’t you long for “the freedom of the glory of the children of God” (v. 21)? This is the hope in which we were saved (vs. 24)! And this hope for believers is a solid guarantee, sealed by the blood of Jesus. God says that hoping for things we can see is not hope. We are to wait patiently for the consummation of God’s plans. In this, we trust our children to him. 

My story is typical of most parents who’ve faced the heartbreak of discovering their child struggles with same-sex attraction. We were happily oblivious to the darkness just under the surface that would change our lives forever. From the moment I found out in 2007—when our son had just turned 17—until I found help at Harvest USA in 2020, there wasn’t a day when I didn’t cry. I cried for my son, my broken heart, and all the loss—the loss of a future marriage for my son, grandchildren, a daughter-in-law, and simply being a “normal” family.
Suffering in Isolation
I would’ve told you I was trusting in the Lord, but the evidence showed otherwise. I would’ve said God was enough for me and our situation, but I wasn’t living like it. My faith was weak, but I was self-deceived in this area. I had a lot of learning and unlearning to do. Little did I know that this journey would not just be about my son but about God bringing me into a strong faith and conforming me into Jesus’s image. I desperately wanted help but was too ashamed to seek it. I told no one about our son because I feared the condemnation and judgment I would’ve once given to someone in my situation. So, I suffered in isolation, with no hope in my heart.
I bought the world’s lie—hook, line, and sinker—that this was just how things would always be. Hopelessness drove me deeper into my despair, and the cycle of unbelief continued. I knew God could help, but would he?
Little did I know that this journey would not just be about my son but about God bringing me into a strong faith and conforming me into Jesus’s image.
In 2018, when our son sent us a letter stating that he and his partner were married, I could no longer handle my devastation alone. I began to look for help online, and by the grace and direction of the Lord, I found Harvest. I could barely wait to start the first session and had to stop myself from completing the entire curriculum in one day. I can’t tell you what the possibility of hope dangling in front of my heart did for me.
Openness, Healing, and Waiting
By now, the hope wasn’t that my son would turn away from living in alignment with LGBTQ+ values so much as it was hope that I could be free from the feeling of total despair I’d adopted. In the first session, I got to share openly for the first time without fear of judgment! I cried my way through every session.
As the meetings progressed, I was encouraged to share with someone outside the group about our son.
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Though Gen Z-ers have all but replaced Millennials as the dazzling object of scrutiny and cultural analysis, it’s not because Millennials are no longer struggling. Rates of addiction, depression, burnout, and loneliness are all disproportionately high among the demographic born between 1981 and 1996. Since 2013, in fact, Millennials have seen a 47 percent increase in major depression diagnoses.
For their part, evangelical Millennials are in a season of deconstruction and deconversion, or reeling from the many influential and high profile leaders that have recently either left the faith or fallen from grace. Disillusionment is now a dominant feature of this group that was once convinced it could change the world.
In his influential book The Righteous Mind, Jonathan Haidt uses a rider and an elephant to illustrate moral psychology. The rider represents intellectual reasoning. The elephant represents immediate perceptions, intuitions and instincts. Most modern people, Haidt argues, think that their own moral frameworks are derived from objective, rational reasoning. In other words, it’s the rider who tells the elephant where to go and what to eat. In reality, however, moral decisions primarily come from our gut instincts, and we use intellectual reasoning to justify those decisions. Or, back to our metaphor, the elephant wants bananas, and the rider explains why bananas are good after the decision to get bananas has already been made.
If Haidt is right, we can better understand the beauty and power of Christianity. To borrow his metaphor, Christ speaks to both the rider and the elephant. “Like newborn babies,” the Apostle Peter tells us, “crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.” Christianity is not only ultimately true, it is also ultimately satisfying. It is satisfying, in fact, because it is true.
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In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days.  Here are numbers 21-30.

In 2023 The Aquila Report (TAR) posted over 3,000 stories. At the end of each year we feature the top 50 stories that were read.
TAR posts 8 new stories each day, on a variety of subjects – all of which we trust are of interest to our readers. As a web magazine TAR is an aggregator of news and information that we believe will provide articles that will inform the church of current trends and movements within the church and culture.
In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 21-30:

Parents And the Apostasy of Covenant Children

Among what these principles teach is that when a parent loves his family first and foremost, he neither loves God nor his family aright. One loves his children above God by pursuing their happiness rather than their Godliness, their respectability rather than their need for righteousness in Christ. Even to seek equally both happiness and Godliness is to deny God. It is to deny the primacy of a biblical pursuit of God, and that all blessings beyond knowing Christ are incidental to seeking first the kingdom of God. It’s to pursue God’s favor apart from thirsting after Christ. What can be more subtly idolatrous for the Christian?

Blasphemy in the Presbyterian Church in America: A Reflection before the General Assembly

Does he believe sexual immorality is shameful (Eph. 5:12) and corrosive (1 Cor. 6:18) and ought not to be discussed, or does he believe that being a ‘[insert sin here] Christian’ is just another form of Christian experience? Does he believe that it is blasphemy to associate Christ’s holy name with enduring sin and to make that sin central to one’s identity, experience, personhood, or ‘authentic self,’ or does he think it is needless alarmism and decidedly unwinsome to object strenuously to such obviously worldly notions?

Big Eva Says Out with Complementarianism, In with Anti-Fundamentalism

Moore is a former Southern Baptist leader and Gospel Coalition council member who is now the editor of Christianity Today magazine. The mere fact that he’s now the editor there shows something is afoot, given that Moore was historically strongly complementarian and Christianity Today has long been egalitarian. As I noted in a previous post, Moore wrote a column in March of this year saying that evangelicals needed to rethink their gender wars. Though obviously in a Moore style rather than a Keller one, it is an almost perfect instantiation of Keller’s framework and strategy. 

Movie Review: Nefarious

There is so much to appreciate about this film, and not just because it’s a good movie. Nefarious is a theologically orthodox explanation about God, the Devil, and the cosmic battle which occurs every day for a person’s soul.

2023 Orthodox Presbyterian Church General Assembly Report – UPDATED

For the election of a new moderator the following were nominated: Rev. Bruce Prentice (Mandon, ND), Elder Bruce Stahl (Wentzville, MO) and Rev. John Shaw (general secretary of OPC Home Missions). After a vote Mr. Shaw was declared elected. Rev. Danny Olinger (general secretary of OPC Christian Education), who had nominated Mr. Shaw, led in prayer for the newly elected moderator.

Schools in the Presbyterian Church in America

With respect to membership, PCA churches with schools are significantly larger. The average PCA church has 230 members on its rolls on average. Churches with schools average 630 members, while those without average 190. They have both more communicant members (500 vs. 148) and non-communicant members (131 vs. 41).

The Rise and Fall of Dispensationalism

As fate—or perhaps providence—would have it, Darby’s premillennial eschatology and the stark intensity of his heaven-earth dualism caught on not just in Southern England, but in America. Reshaped in the hands of other ministers, theologians, and popularizers, his ideas and those of his Plymouth Brethren colleagues would in due time change the trajectory of American evangelicalism and the nation’s culture. The ideas presidents kicked around in the Oval Office can be traced back to his work.

Turning Worship into a Clown Show

Our God, our New Testament God, is a consuming fire and to be approached with awe and reverence, as the book of Hebrews teaches. And those incapable of acting in accordance with that have no place in the pastoral ministry. And the SBC is certainly not poorer for their departure.

Avoiding a Second Civil War

Two competing religions are struggling in a battle against each other for control of our nation’s numerous institutions such as the civil government, the military, education, and even the church. Whatever labels you use for the two sides of the conflict, either wokeism versus traditionalism, or Cultural Marxism versus Christianity, the clash between the two factions is heated and intense.  We call them culture wars, but we need to be reminded that culture is downstream from religion.

How To Kill A Denomination In One Easy Move

If you want to kill your denomination in one easy move that move is to neglect General Assembly.   Those who helped bring in the very things that caused you to send your ruling elders to GA in the first place (Revoice/Side-B, CRT, female line- authority, etc.) are themselves going to be at General Assembly and they are waiting to reengage at the very first indication that our denomination has again attained a false sense of security.
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