When Jesus plucks us out of our own ashes, he doesn’t expect perfection—he has already attained that on our behalf (2 Cor. 5:21). We have died with Christ, and he will raise us to life. He has purchased our right-standing with God. Still, he does want to change us, little by little, to love sin less and to desire him more.

The light was dim in my bedroom that night. I knelt, face-down, the fibers of the carpet tickling my nose. The world felt like it was shrinking around me to contain only this room, this moment. I had been blind for so many years, living—no, relishing—in sin. I chased it and held it near to me like my favorite pet. But that night the veil was lifted, and my sin was exposed before me. No longer could I take cover under the guise of being a “good person.”
Tears dropped to the floor as conviction crumbled the hardness of my heart. It was in this crumbling of everything I thought I knew that Jesus found me. As I was pursuing sin, he was unrelenting in his pursuit of me. This was my “go and sin no more” moment. In a blink of an eye, my worldview shifted in alignment with the God who created me, and the trajectory of my whole life changed.
He sought me, he saved me, and there was no way he wouldn’t change me.
A Woman and a Trap
There’s another woman whose life held a similar story. She was merely a pawn in their game—a test and a trap for the Lord Jesus Christ. The scribes and Pharisees discovered her sin of adultery and decided to use it to make a point. To them, her life meant nothing. They didn’t care if she lived or died. Dragging her into the middle of the crowd where Jesus was, they said, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” (John 8:4–5).
Scripture doesn’t tell us how this nameless woman felt as she stood in front of these men with their threatening looks. Perhaps she was bowed down with the weight of her shame and terrified as she seemingly stared death in the face. Maybe she was imagining what was to come, already dreading the sharp stones striking her flesh. Would God be gracious enough to let one hit her in the temple, ending her life quickly, or would she experience a slow, pelting death? Did she feel utterly hopeless?
The woman waited for the verdict as Jesus wrote something in the dirt with his finger. The Pharisees and scribes kept asking him until finally he silenced them saying, “Let him who is without sin among you be the first to throw a stone at her” (John 8:7).
In pretending to care about the law and holiness, these men exposed their hard and darkened hearts. They sought to catch Jesus and find him guilty; instead, he caught them. One by one he exposed their sin, and each of them walked away (John 8:9).
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Paul did not preach the resurrection because it was popular. He preached it because it was true. The resurrection of Jesus confirmed the coming judgment but also secured blessing for the undeserving. However God is pleased to use this truth in the lives of unbelievers, the church’s task remains the same—to tell others that Jesus Christ was raised from the dead.

The resurrection of the dead is anathema to the modern mind. Rudolf Bultmann, one of the most famous New Testament scholars of the twentieth century and a theological liberal, declared, “An historical fact which involves a resurrection from the dead is utterly inconceivable.” To the Apostle Paul, however, Christianity without the resurrection of Jesus from the dead was inconceivable (see 1 Cor. 15:1–11). In company with the other Apostles, Paul proclaimed the resurrection as the great fact upon which Christianity stands or falls.
How do we tell jaded and skeptical people about the resurrection? Luke’s account of Paul’s ministry in Athens (Acts 17:16–34) gives us much-needed direction. When Paul arrived in Athens, he preached at the synagogue, but he also went to the “marketplace,” where philosophers and teachers congregated to exchange ideas (v. 17). Paul persevered through initial misunderstanding and mockery, and he accepted an invitation to address the Areopagus, an august body of retired public officials.
In that address, Paul first gently but firmly exposes one of the fundamental and fatal weaknesses of polytheism. The altar “to the unknown god” was the Athenians’ standing acknowledgment that their religion was insufficient and inadequate. Paul then presents to the Athenians the solution that they need but never found on their own—the worship of the one true God.
Paul tells the Athenians about the sovereign and all-sufficient God who made and upholds the world and all that is in it (vv. 24–25). He also tells them about themselves (vv. 26–29). God has made all human beings from “one man,” and He has furthermore “determined allotted periods and the boundaries of their dwelling place” (17:26). The entirety of our lives is lived inescapably before the omnipresent God (17:28). We are, furthermore, His image-bearers (“offspring”; vv. 28–29).
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Scripture is clear that the order of the home begins with the stability that comes from a man finding a wife and becoming a father. Men must take responsibility for choosing a wife. “He who finds a wife finds a good thing and obtains favor from the Lord (Proverbs 18:22 ESV).” Next, a father must lead in the discipleship of his children. “Train up a child in the way he should go; even when he is old he will not depart from it. (Proverbs 22:6 ESV).”

My first football season was in 8th grade at Skelly Middle School. I wasn’t very good. I was smaller than most of the players, but if we were winning in the fourth quarter, the coach would say, “Walker, you’re up!” and put me in the game for the final three plays. I played safety primarily, because it didn’t require learning defensive schemes. All I was required to do was run and tackle the guy with the football. Unfortunately, our team wasn’t very good either, so I saw limited playing time. This, however, never stopped my dad from coming to every game possible to watch me play.
My dad mainly walked to my games. He couldn’t read, so he couldn’t take the driver’s test. Therefore, he didn’t have his driver’s license. Since my mom was usually at work, he would get dressed for work and come to watch me play football. After the game, we spent time talking about the plays I participated in, and he coached me on how I could get better.
It was a special treat when both mom and dad could be there. However, I’ll never forget those walks home after the game, just me and my dad. We would let everyone leave the park and then make our way home. Looking back on it now, I realize how much I took those experiences for granted.
My father was far from perfect. However, he did his best to be there for me. He still is available to me today. Every child should be so fortunate to have the joy of this experience in their own life. Sadly, for a growing number of children, they never will.
Dads Matter
A growing number of children will experience life apart from their father. Most will never know what it’s like to have their father walk them home after a football game.
The U.S. Census Bureau reported the following in 2012,
“With the increasing number of premarital births and a continuing high divorce rate, the proportion of children living with just one parent rose from 9.1% in 1960 to 20.7% in 2012. Currently, 55.1% of all black children, 31.1% of all Hispanic children, and 20.7% of all white children are living in single-parent homes.”[1]
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